New Books in Southeast Asian Studies

For the next five weeks, SSEAC Stories will be hosting a mini-series of podcasts on research partnerships in Southeast Asia. In the context of COVID-19, it has become clear that working in partnership is a critical part of being able to do research in Southeast Asia. Through interviews with University of Sydney academics working across all disciplines and at all stages in their careers, this mini-series will highlight strategies that our members have used to build and sustain partnerships with collaborators in Southeast Asia. In the second episode in this mini-series, Dr Thushara Dibley interviewed Professor Michael Dibley about a collaborative project looking at food security and malnutrition in Myanmar - a country he had previously never worked in before, and where he had to rely on local partners to navigate an array of complex challenges. Michael Dibley is a Professor in Global Public Health Nutrition and an internationally renowned nutritional epidemiologist with major research outputs and translation over the past 30 years. Professor Dibley is Co-Director of the Global Health & Nutrition Research Collaboration (GHNRC) at the Sydney School of Public Health and the founding member of The South Asia Infant Feeding Research Network (SAIFRN). Professor Dibley’s contributions have illuminated the double burden of under and over-nutrition prevalent in many countries across the Asia-Pacific. He has conducted many large multi-centre trials and has in-depth knowledge of the conduct and analysis of large-scale community-based cluster RCTs. He has also directed research assessing the magnitude of childhood and adolescent obesity, micronutrient deficiencies in women and children, infant and young child feeding practices, and a wide range of associated environmental, social and behavioural risks factors and their effects on health in South and Southeast Asia and Africa. For more information or to browse additional resources, visit the Sydney Southeast Asia Centre’s website: www.sydney.edu.au/sseac. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

For the next five weeks, SSEAC Stories will be hosting a mini-series of podcasts on research partnerships in Southeast Asia. In the context of COVID-19, it has become clear that working in partnership is a critical part of being able to do research in Southeast Asia. Through interviews with University of Sydney academics working across all disciplines and at all stages in their careers, this mini-series will highlight strategies that our members have used to build and sustain partnerships with collaborators in Southeast Asia. In our first episode, Dr Thushara Dibley speaks with Associate Professor Jenny-Ann Toribio about a ten-year long research collaboration that she’s developed with the Ministry of Agriculture and Fisheries in Timor-Leste to combat animal diseases. Jenny-Ann is Associate Professor in Epidemiology at the University of Sydney. Jenny-Ann has conducted extensive applied research focused on biosecurity, emergency animal diseases and zoonoses in Australia, Indonesia, Philippines and Timor-Leste. Recent research of note in Australia includes evaluation of avian influenza risk for commercial chicken farms in New South Wales and risk awareness and risk mitigation practices among horse owners in relation to Hendra virus. Further afield, she has led collaborative research in eastern Indonesia on the evaluation of the risk for highly pathogenic avian influenza and classical swine fever with poultry and pig movement respectively; in Timor Leste on smallholder pig production and health; and in Fiji on evaluation of zoonotic tuberculosis risk for dairy farmers. For more information or to browse additional resources, visit the Sydney Southeast Asia Centre’s website: www.sydney.edu.au/sseac. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

Decolonizing Extinction: The Work of Care in Orangutan Rehabilitation (Duke University Press, 2018) presents a multi-species ethnography of orangutans and humans that probes the shared susceptibilities of both species in the face of future extinction. In a series of provocative chapters, the book interweaves intimate entanglements in the workings of an orangutan rehabilitation centre with reflection on the work of care that draws on queer theory and feminist conceptions of welfare. By centralizing such rehabilitation efforts, the book reveals the contradictions inherent in such a system. The practice of rehabilitation, it shows, is underpinned by violence. Parreñas demonstrates the colonial origins of such an approach to conservation biology and how care within enclosures traps both humans and endangered primates alike. As such, we should urgently question how we could divest ourselves from the need for security that is dependent on cruelty and seek instead a decolonial era of co-existence which welcomes and finds joy in our moments of brief, mutual vulnerability. In this conversation, we discuss models of orangutan care, coerced copulations, the concept of “arrested autonomy” and how we as a species could love better. Juno Salazar Parreñas is an assistant professor at the Department of Science & Technology Studies at Cornell University. Her research interests centre on human-animal relations and the institution of environmental justice. This book received the 2019 Michelle Z. Rosaldo Prize, biennially awarded by the Association for Feminist Anthropology for a first book as well as honourable mentions for the 2019 New Millennium Prize, the 2019 Diana Forsythe Prize and the 2020 Harry Benda Prize from the Association for Asian Studies. For more on orangutans in Borneo, check out the following: SSEAC Interview with conservation scholar Dr. June Rubis here. NBN Interview with historian Prof. Robert Cribb here. Faizah Zakaria is an assistant professor of Southeast Asian history at Nanyang Technological University in Singapore. You can find her website at www.faizahzak.com or Twitter @laurelinarien. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

What exactly is an archive? Who and what are involved in the making and naming of memory projects as archives? What kinds of stories become told through archives, and what stories are muted? Dr Beth Yahp chats with Dr Thushara Dibley about her work with Malaysia Design Archive, exploring the inner workings of the archive-making process, and inviting us to pay closer attention to the everyday stories of objects around us. This conversation is based on Beth’s participation in a series of Living Archives workshops developed in collaboration with Dr Fiona Lee from the Department of English and Ezrena Marwan and jac sm kee from Malaysia Design Archive. Originally from Malaysia, Beth Yahp is an award-winning author of fiction and non-fiction, whose work has been published in Australia and internationally. Her novel The Crocodile Fury was translated into several languages and her libretto, Moon Spirit Feasting, for composer Liza Lim, won the APRA Award for Best Classical Composition in 2003. Beth was the presenter of ‘Elsewhere’, a program for travellers on ABC Radio National (2010-2011). Her latest publication is a collection of short stories, The Red Pearl and Other Stories (Vagabond Press, 2017). Her travel memoir Eat First, Talk Later (Penguin Random House, 2015) was shortlisted for the 2018 Adelaide Festival Award for Literature (Non-Fiction). Beth teaches Creative Writing at the University of Sydney. Find out more about Malaysia Design Archive on their website: www.malaysiadesignarchive.org/ For more information or to browse additional resources, visit the Sydney Southeast Asia Centre’s website: sydney.edu.au/sseac. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

Following a decade of U.S. bombing campaigns that obliterated northern Vietnam, East Germany helped Vietnam rebuild in an act of socialist solidarity. In Building Socialism: The Afterlife of East German Architecture in Urban Vietnam (Duke UP, 2020) Christina Schwenkel examines the utopian visions of an expert group of Vietnamese and East German urban planners who sought to transform the devastated industrial town of Vinh into a model socialist city. Drawing on archival and ethnographic research in Vietnam and Germany with architects, engineers, construction workers, and tenants in Vinh’s mass housing complex, Schwenkel explores the material and affective dimensions of urban possibility and the quick fall of Vinh’s new built environment into unplanned obsolescence. She analyzes the tensions between aspirational infrastructure and postwar uncertainty to show how design models and practices that circulated between the socialist North and the decolonizing South underwent significant modification to accommodate alternative cultural logics and ideas about urban futurity. By documenting the building of Vietnam’s first planned city and its aftermath of decay and repurposing, Schwenkel argues that underlying the ambivalent and often unpredictable responses to modernist architectural forms were anxieties about modernity and the future of socialism itself. This interview is part of an NBN special series on “Mobilities and Methods.” Christina Schwenkel is Professor of Anthropology at the University of California, Riverside, and author of The American War in Contemporary Vietnam: Transnational Remembrance and Representation. Alize Arıcan is a PhD candidate in the Department of Anthropology at the University of Illinois at Chicago. Her research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in Current Anthropology, City & Society, Radical Housing Journal, and entanglements: experiments in multimodal ethnography. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm

Jean DeBernardi, professor of anthropology at the University of Alberta, has written an outstanding account of the evolution of evangelical protestantism in south-east Aisa. Christian Circulations: Global Christianity and the Local Church in Penang and Singapore, 1819-2000 (NUS Press, 2020) her third book from the National University of Singapore Press, reconstructs the complex relationships between European and south-east Asian influences on Christian religion in two multi-cultural contexts. DeBernardi demonstrates the agency of local Christians, and the benefits of an historical approach that looks beyond linear denominational narratives to seek to understand the circulation of religious ideas. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm

After decades of economic and political isolation, Myanmar’s rural economy is rapidly shifting from a narrow reliance on low-productivity agriculture, to a more diverse array of farm and non-farm activities. This transition poses urgent policy and scholarly questions for the analysis of inequality, livelihood patterns and food security among the country's rural population. Despite some gains, poverty, landlessness, access to non-farm job opportunities, and food insecurity remain significant challenges for rural Myanmar. Assistant Professor Mark Vicol caught up with Dr Thushara Dibley to discuss his work investigating the changing relationships between livelihood patterns, land, poverty and food security in Myanmar, arguing that in order to create impactful change, we need to rethink food and nutrition security and adapt to the local context. Mark Vicol is Assistant Professor in the Rural Sociology Group at Wageningen University, and an honorary associate of the School of Geosciences, University of Sydney. Mark is a human geographer by training and his research focuses on the intersections between rural livelihoods, smallholder agriculture and patterns of agrarian change in South and Southeast Asia. You can follow Mark on Twitter @markvicol. For more information or to browse additional resources, visit the Sydney Southeast Asia Centre’s website: sydney.edu.au/sseac. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm

Alan Klima’s Ethnography #9 (Duke University Press, 2019) was co-written by a ghost. And that’s just the start of what’s going on in this eerie, singular book. It’s a discussion of finance in post-crash Thailand, a study of non-material histories, and an examination of the limits of anthropological writing. It’s also at once a complex and textured challenge to ethnographic realism and a compelling story about the life and death (and etc) of a young girl.  The book was a co-winner of 2020’s Gregory Bateson Prize and is available open access here. In today’s conversation, I do my best to ask Professor Klima about the status of ghosts in anthropology, tensions between narrative and theory, and how anthropologists can get weird with their writing. Alan Klima is Professor of Anthropology at UC Davis, his previous works include the book The Funeral Casino (Princeton University Press 2002) and the film Ghosts and Numbers (2010). Lachlan Summers is an eccentric billionaire and PhD candidate in cultural anthropology at UC Santa Cruz, where he researches Mexico City’s repeating earthquakes. He is a Contributing Editor at Cultural Anthropology, a member of the Emergent Futures CoLab, and can be found on Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm

Anyone who has taken any interest in the politics of Thailand at all in the last two decades could not help but have noticed the part that the country’s judiciary has played in them. Whereas before the 2000s the courts had at best a peripheral role in political life there, in recent years judges have at times weighed in dramatically on high-stakes conflicts. The causes and consequences of these judicial interventions are the subjects of a new book by Duncan McCargo, Fighting for Virtue: Justice and Politics in Thailand (Cornell University Press, 2019). McCargo sets as his task to explain who Thai judges are, how their minds work, and why they became so invested in politics from 2006 onwards. He critiques the courts in Thailand as suffering from what he calls hyperlegalism, while also offering sympathetic portraits of judges he met and observed at work. His abiding concern is with the relationship of the bench to the crown, and with how by taking a virtuous position in defence of the monarchy judges lost opportunities to contribute to a more progressive and just society. Duncan McCargo has also recently published Future Forward: The Rise and Fall of a Thai Political Party (NIAS Press, 2020), with Anyarat Chattarakul. Like this interview? If so you might also be interested in: Tyrell Haberkorn, In Plain Sight: Impunity and Human Rights in Thailand Samson Lim, Siam’s New Detectives: Visualizing Crime and Conspiracy in Modern Thailand Nick Cheesman is a Fellow in the Department of Political & Social Change, Australian National University. He co-hosts the New Books in Southeast Asian Studies channel and hosts the New Books in Interpretive Political & Social Science series on the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm

As a Thai-Australian woman artist, Phaptawan Suwannakudt has long battled prejudice and discrimination relating to her gender. This disappointment with society’s dictates features at the heart of Phaptawan’s artistic practice. Spanning more than four decades, Phaptawan’s rich body of work includes paintings, sculptures and installations, informed by Buddhism, women’s issues and cross-cultural dialogue. Now her talents are on display on the global stage once again, in ‘The National 2021: New Australian Art’ from 26 March to 5 September 2021. In this episode of SSEAC Stories, Phaptawan Suwannakudt chats to Dr Natali Pearson about identity, power, and placemaking in the space in-between, recounting how she overcame hurdles to her artistic education and practice in what was once a male-dominated art scene, to become one of Australia’s and Thailand’s most prominent female artists. Phaptawan Suwannakudt (born in Thailand, 1959), is an internationally acclaimed Thai contemporary artist. She trained as a mural painter with her father, the late master Paiboon Suwannakudt, and subsequently led a team of painters that worked extensively in Buddhist temples throughout Thailand in the 1980s-90s. She was also involved in the women artists group ‘Tradisexion’ in 1995, and later in ‘Womanifesto’. Phaptawan relocated to Australia in 1996 where she completed a Master of Visual Arts at the Sydney College of the Arts. She has exhibited extensively in Australia, Thailand and internationally. Most recently, her work was featured in 'Beyond Bliss', the Inaugural Bangkok Art Biennale in 2018-2019, as well as in the 2020 Asia-Pacific Triennial of Performing Arts in Melbourne, Australia. Many of her works are held in public and private collections locally and overseas, including the Art Gallery of New South Wales, the National Gallery of Thailand, the National Gallery Singapore, and the Thai Embassy in Paris, among others. You can find more information about Phaptawan Suwannakudt on her website: phaptawansuwannakudt.com/. For more information or to browse additional resources, visit the Sydney Southeast Asia Centre’s website: sydney.edu.au/sseac. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm

Around the world, orangutans are widely recognised as an iconic species for environmental and wildlife conservation efforts. The rainforest in the Malaysian state of Sarawak is one of last remaining habitats of the nearly extinct Bornean orangutan. While conservation efforts have made the region a top priority for protecting orangutans, these efforts often sideline the indigenous peoples who live along the great apes. Dr June Rubis speaks with Dr Natali Pearson about her lifelong work in orangutan conservation, and reflects on mainstream conservation narratives, politics, and power relations around orangutan conservation in Sarawak and elsewhere in Borneo. In describing the more-than-human relations that link the indigenous Iban people and endangered orangutans, Dr Rubis encourages us to rethink our relationship to the environment, and to learn from indigenous knowledge to decolonise conservation and land management practices. June Rubis is a Postdoctoral Research Fellow in Indigenous Environmental Studies of the Sydney Environmental Institute at the University of Sydney. She researches Indigenous conservation and land management practices from a decolonial perspective, with a particular focus on Malaysian Borneo. Her recent project has focused on the human-environment and human-animal relationships within the multi-scalar forces of conservation in Sarawak, Malaysian Borneo. She is a former conservation biologist, with twelve years of conservation fieldwork and Indigenous rights issues in Borneo (both Malaysian and Indonesian Borneo), and was born and raised in Sarawak. She is currently the co-chair of "Documenting Territories of Life" programme with the ICCA (Indigenous Communities Conserved Areas) consortium. You can follow June on Twitter @JuneRubis. For more information or to browse additional resources, visit the Sydney Southeast Asia Centre’s website here. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Politics of Love in Myanmar: LGBT Mobilization and Human Rights as a Way of Life (Stanford UP, 2018) offers an intimate ethnographic account of a group of LGBT activists before, during, and after Myanmar's post-2011 political transition. Lynette J. Chua explores how these activists devoted themselves to, and fell in love with, the practice of human rights and how they were able to empower queer Burmese to accept themselves, gain social belonging, and reform discriminatory legislation and law enforcement. Informed by interviews with activists from all walks of life—city dwellers, villagers, political dissidents, children of military families, wage laborers, shopkeepers, beauticians, spirit mediums, lawyers, students—Chua details the vivid particulars of the LGBT activist experience founding a movement first among exiles and migrants and then in Myanmar's cities, towns, and countryside. A distinct political and emotional culture of activism took shape, fusing shared emotions and cultural bearings with legal and political ideas about human rights. For this network of activists, human rights moved hearts and minds and crafted a transformative web of friendship, fellowship, and affection among queer Burmese. Chua's investigation provides crucial insights into the intersection of emotions and interpersonal relationships with law, rights, and social movements. Lynette J. Chua is Associate Professor of Law at the National University of Singapore. Her first book, Mobilizing Gay Singapore: Rights & Resistance in an Authoritarian State (2014), received the Distinguished Book Award from the American Sociology Association's Sociology of Law Section. Professor Michele Ford is the Director of the Sydney Southeast Asia Centre, a university-wide multidisciplinary center at the University of Sydney, Australia. Learn more about your ad choices. Visit megaphone.fm/adchoices

Since it first arrived in Asia in 2018, African swine fever virus has caused a devastating pandemic resulting in more than a quarter of the global pig population being killed by this disease. As there is currently no vaccine or treatment for this disease, which has a nearly 100% mortality rate in infected pigs, a strong focus has been placed on preventative biosecurity measures. But this strategy has proved particularly challenging in Timor-Leste, where pigs often roam freely around villages. In this episode, Associate Professor Paul Hick speaks to Dr Thushara Dibley about his work reducing the impact of African swine fever and other animal diseases on local livelihoods in Timor-Leste. Paul Hick is an Associate Professor in veterinary virology at the Sydney School of Veterinary Science. Paul’s skills in field epidemiology and laboratory tests for animal disease are used to provide better understanding of complex multifactorial diseases across a range of farming systems. The goal is to reduce the burden of disease and promote ethical and sustainable animal production. Paul has 10 years’ experience studying disease in aquaculture in Indonesia where he aimed to help adapt to a food secure future through improved health, welfare and production of aquatic animals. Recently he has embarked on the new challenge of improving disease surveillance in Timor-Leste. A focus of these activities will be capacity building of the veterinary service to support diagnosis of disease and provide preventative advice for improved health, welfare and production. For more information or to browse additional resources, visit the Sydney Southeast Asia Centre’s website here. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Miracles and Material Life: Rice, Ore, Traps and Guns in Islamic Malaya (Cambridge UP, 2020), Teren Sevea reveals the economic, environmental and religious significance of Islamic miracle workers (pawangs) in the nineteenth- and twentieth-century Malay world. Through close textual analysis of hitherto overlooked manuscripts and personal interaction with modern pawangs readers are introduced to a universe of miracle workers that existed both in the past and in the present, uncovering connections between miracles and material life. Sevea demonstrates how societies in which the production and extraction of natural resources, as well as the uses of technology, were intertwined with the knowledge of charismatic religious figures, and locates the role of the pawangs in the spiritual economy of the Indian Ocean world, across maritime connections and Sufi networks, and on the frontier of the British Empire. Teren Sevea is a scholar of Islam and Muslim societies in South and Southeast Asia, and received his PhD in History from the University of California, Los Angeles. Before joining Harvard Divinity School, he served as Assistant Professor of South Asia Studies at the University of Pennsylvania. Sevea is the author of Miracles and Material Life: Rice, Ore, Traps and Guns in Islamic Malaya (Cambridge University Press, 2020), and co-edited Islamic Connections: Muslim Societies in South and Southeast Asia (ISEAS, 2009). He is currently working on a forthcoming book entitled Singapore Islam: The Prophet's Port and Sufism across the Oceans. Kelvin Ng hosted the episode. He is a Ph.D. student at Yale University, History Department. His research interests broadly lie in the history of imperialism and anti-imperialism in the early-twentieth-century Indian Ocean circuit. Learn more about your ad choices. Visit megaphone.fm/adchoices

Financial inclusion has been one of the most prominent issues on the international development agenda in recent years, as access to payments, remittances, credit, savings and insurance services have been shown to improve economic resilience and livelihoods. While bank account access remains low in many developing countries, widespread access to mobile phones is providing a platform to push financial access even into remote areas. The Covid-19 pandemic has only reinforced the importance of digital finance, which provides a safe, socially-distanced means to transact, including for distribution of social assistance transfers. In this episode, Dr Russell Toth spoke to Dr Thushara Dibley about his work on digital finance schemes and how owning a mobile phone can help lift people out of poverty in Myanmar. Russell Toth is a Senior Lecturer in the School of Economics at the University of Sydney. He is a development microeconomist, focusing on the development of the private sector in Southeast Asia and the Pacific, on topics such as financial systems, digitisation, agricultural value chains, and small and medium enterprises. His research often involves partnering with private and public sector organisations to evaluate programs intended to improve private sector development outcomes. He holds a Ph.D. in economics from Cornell University. You can follow Russell on Twitter @russell_toth. For more information or to browse additional resources, visit the Sydney Southeast Asia Centre’s website here. Learn more about your ad choices. Visit megaphone.fm/adchoices

We are familiar with the history of the division of Vietnam in 1954 into two states, the Democratic Republic of Vietnam in the north and the Republic of Vietnam in the south. What started out essentially as a civil war turned into one of the bloodiest conflicts of the Cold War. Much of the scholarly, and indeed popular interest in the history of this period has been about the bitter and divisive American experience of the war. But beyond the military conflict we are much less familiar with the everyday live of the youth in the two opposing states. Olga Dror's Making Two Vietnams: War and Youth Identities, 1965-1975 (Cambridge UP, 2020) is a rich and fascinating study of how Vietnamese youth in the two states experienced this tumultuous period in very different ways. Dror also argues that much maligned South Vietnam deserves fairer treatment in the history of the Vietnam War. Patrick Jory teaches Southeast Asian History in the School of Historical and Philosophical Inquiry at the University of Queensland. He can be reached at: p.jory@uq.edu.au. Learn more about your ad choices. Visit megaphone.fm/adchoices

There are many Orientalist stereotypes about Thailand. Known as the “Land of Smiles” to foreign tourists, they often comment on the calm and pleasant demeanor of a people seemingly averse to conflict. However, these are superficial remarks coming from observers who fail to understand the country’s language, culture, and deep social, cultural, and political tensions. Since the bloodless end of the absolute monarchy in 1932, there have been a dozen successful coups, a few more unsuccessful efforts, and the spilling of blood in several massacres. From the Cold War to well into the 21st century, Thailand has wavered between democracy and military rule, with the Chakri Dynasty’s kings ruling over the political pendulum. Pavin Chachavalpongpun’s edited volume Coup King Crisis: A Critical Interregnum in Thailand out in 2021 with Yale University Southeast Asia Studies is a collection of essays on the 2014 coup. The authors explore the complex relationship between the monarchy, the military, and democracy. The volume does an excellent job of giving larger context to Thai politics. Dr. Pavin Chachavalpongpun, a native of Bangkok, studied at Chulalongkorn University before earning his doctorate at SOAS. Before becoming an academic and an activist, he served as a diplomat in the Thai Ministry of Foreign Affairs for 13 years. He is currently an Associate Professor at Kyoto University’s Center for Southeast Asian Studies, where he edits the Kyoto Review of Southeast Asian Studies. Pavin Chachavalpongpun is arguably the most internationally prominent Thai dissident, penning critiques of the Thai junta for the world’s leading newspapers. He is the author or editor of a number of books on Thai politics. Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford University Press, 2018). When he’s not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California. Learn more about your ad choices. Visit megaphone.fm/adchoices

How do you hold a government accountable for crimes it refuses to acknowledge?  Today's book, The International People's Tribunal for 1965 and the Indonesian Genocide (Routledge, 2019) emerges out of the International People's Tribunal for 1965. Rooted in a longer tradition of People's Tribunals, the IPT was an effort to remind civil society of the mass violence in Indonesia beginning in 1965 and to exert pressure on the Indonesian government and military to acknowledge the violence, hold perpetrators accountable and provide redress for victims. Today's guests played a prominent role in organizing and supporting the IPT. Their book serves as something of a history of the IPT and a summary of the evidence provided. But it also serves as kind of survey of the field at a critical moment in the study of the violence. In the interview, we talk about the IPT and its origin, organization and outcomes. We also try to situate the IPT in the broader context of scholarship about mass violence in Indonesia. And we talk about the interesting role of academics as public intellectuals and activists. Kelly McFall is Professor of History and Director of the Honors Program at Newman University. Learn more about your ad choices. Visit megaphone.fm/adchoices

Reforms in Myanmar (formerly Burma) have eased restrictions on citizens' political activities. Yet for most Burmese, Ardeth Maung Thawnghmung shows in Everyday Economic Survival in Myanmar (U Wisconsin Press, 2019), eking out a living from day to day leaves little time for civic engagement. Citizens have coped with extreme hardship through great resourcefulness. But by making bad situations more tolerable in the short term, these coping strategies may hinder the emergence of the democratic values needed to sustain the country's transition to a more open political environment. Thawnghmung conducted in-depth interviews and surveys of 372 individuals from all walks of life and across geographical locations in Myanmar between 2008 and 2015. To frame her analysis, she provides context from countries with comparable political and economic situations. Her findings will be welcomed by political scientists and policy analysts, as well by journalists and humanitarian activists looking for substantive, reliable information about everyday life in a country that remains largely in the shadows. Anyone interested in political economy, development, or culture in Myanmar or more generally will find Everyday Economic Survival in Myanmar an insightful and intellectually provocative read. John W. Traphagan, Ph.D. is Professor and Mitsubishi Heavy Industries Fellow in the Department of Religious Studies at the University of Texas at Austin, where he is also a professor in the Program in Human Dimensions of Organizations. Learn more about your ad choices. Visit megaphone.fm/adchoices

Cambodia’s troubled history has often been depicted in terms of conflict, trauma and tussles between great powers. In Disturbed Forests, Fragmented Memories: Jarai and Other Lives in the Cambodian Highlands (U Washington Press, 2020), Jonathan Padwe assembles this history from narrative pieces by and of the Jarai, an ethnic minority living in the country’s highlands. Demonstrating how landscapes and social formations simultaneously changed each other, the book takes a reader through the various historical conjunctures - the Jarai’s agency in opening up pre-capitalist resources frontiers; the colonial state’s attempted rationalization of the landscape through rubber enterprises; trauma and displacement during the Vietnam War and the Khmer Rouge regime and re-diversification of the scarred land in recent years. In the process of accessing these histories, the book analyzes forest biota and agricultural practices, enabling a new approach to conceptualizing landscapes that melds representation, materiality and ecology. In this episode, we discuss how to approach ethnography in inaccessible places, conceptualizations of nature-culture, ecological de-diversification and re-diversification and how bombs could be remembered as flowers falling from the sky. Jonathan Padwe is associate professor of anthropology at the University of Hawai’i at Manoa. His research interests center on social and environmental change in mainland Southeast Asian uplands, issues of equity and equality in development and indigenous identities. Faizah Zakaria is assistant professor of history at Nanyang Technological University in Singapore. You can find her website at www.faizahzak.com or reach her on Twitter @laurelinarien. Learn more about your ad choices. Visit megaphone.fm/adchoices

Since 1990 public political criticism has evolved into a prominent feature of Vietnam's political landscape. Over the last three decades, such criticism has become widespread around four main clusters of issues: factory workers demanding better wages and living standards; villagers demonstrating and petitioning against corruption and land confiscations; citizens opposing China's encroachment into Vietnam and criticizing China-Vietnam relations; and dissidents objecting to the party-state regime and pressing for democratisation. In this episode of New Books in Southeast Asian Studies, Professor Michele Ford hosted Emeritus Professor Benedict Kerkvliet to discuss his book, Speaking Out in Vietnam: Public Political Criticism in a Communist Party–Ruled Nation (Cornell University Press, 2019). In his analysis of Communist Party–ruled Vietnam, Benedict Kerkvliet assesses the rise and diversity of these public displays of disagreement, showing that it has morphed from family whispers to large-scale use of electronic media, and argues that although we may think that the party-state represses public criticism, in fact Vietnamese authorities often tolerate and respond positively to such public and open protests. Benedict Kerkvliet is Emeritus Professor in the Department of Political and Social Change at the Australian National University. Fascinated with how ordinary people deal with big pressures on their lives, Ben has emphasized research on agrarian politics in Southeast Asia. Closely related is his study of interactions between ordinary people and authorities or other elites. He is currently researching local reactions to major recent national policies in the Philippines and Vietnam. Professor Michele Ford is the Director of the Sydney Southeast Asia Centre, a university-wide multidisciplinary center at the University of Sydney, Australia. Learn more about your ad choices. Visit megaphone.fm/adchoices

This edited volume is the first book-length study of Buddhist tourism in contemporary Asia in the English language. Featuring chapters from diverse contributors from religious studies, anthropology, and art history, Buddhist Tourism in Asia (University of Hawaii Press, 2020) explores themes of Buddhist imaginaries, place-making, secularization, and commodification in three parts. The first part, Buddhist Imaginaries and Place-Making features four interesting chapters on how Buddhism is marketed and promoted to domestic and international tourists, as well as how these imaginaries “sediments” over time. The chapters in Part II, Secularizing the Sacred, reveal interestingly that Buddhist tourism tends to create alliances with secular forces as strategies to promote their traditions and sacred sites. Part III of the volume shifts to discussions of commodification in Buddhism and its consequences. Here, contributors show that commodification is not necessarily at odds with Buddhism nor is it a new phenomenon. Covering a wide range of Buddhist sites across Asia and their multi-layered participants in Buddhist tourism, this book uses the unique lens of tourism to offer fresh perspectives on Buddhist spaces, identities, and practices. Courtney Bruntz is Assistant Professor, Philosophy & Religious Studies, at Doane University Brooke Schedneck is Assistant Professor, Religious Studies, at Rhodes College Daigengna Duoer is a PhD student at the Religious Studies Department, University of California, Santa Barbara. Her dissertation researches on transnational and transregional Buddhist networks connecting twentieth-century Inner Mongolia, Manchuria, Republican China, Tibet, and the Japanese Empire. Learn more about your ad choices. Visit megaphone.fm/adchoices

Joko Widodo, or “Jokowi”, as he is popularly known, famously rose from a riverside shack to become president of Indonesia in 2014. In a country better known for decades of authoritarian rule, Jokowi’s story has captured the imagination of observers of Indonesia hopeful for the country’s full transition to democracy. Ben Bland’s Man of Contradiction: Joko Widodo and the Struggle to Remake Indonesia (Penguin, 2021) is the first political biography of Indonesia’s president in the English language. His book goes behind this remarkable story to try to understand who Jokowi really is. He argues that the contradictions apparent in Jokowi the politician, reflect the deep contradictions of the Indonesia nation. Jokowi represents both the potential of Indonesia, as well as its limitations. Patrick Jory teaches Southeast Asian History in the School of Historical and Philosophical Inquiry at the University of Queensland. He can be reached at: p.jory@uq.edu.au. Learn more about your ad choices. Visit megaphone.fm/adchoices

Asymmetrical Neighbors: Borderland State-Building Between China and Southeast Asia (Oxford UP, 2019) explains the variations in state building across the borderland area between China, Myanmar, and Thailand. It presents a comparative historical account of the state and nation-building processes in the ethnically diverse and geographically rugged borderland area where China meets Southeast Asia. It argues the failure of the Myanmar state to consolidate its control over its borderland area is partly due to the political and military meddling by its two more powerful neighbors during the Cold War. Furthermore, both China and Thailand, being more economically advanced than Myanmar, have exerted heavy economic influence on the borderland area at the cost of Myanmar’s economic sovereignty.  The book provides a historical account of the borderland that traces the pattern of relations between valley states and upland people before the mid-twentieth century. Then it discusses the implications of the Chinese nationalist KMT troops in Burma and Thailand and Burmese and Thai communist insurgencies since the mid-1960s on attempts by the three states to consolidate their respective borderland areas. The book also portrays the dynamics of the borderland economy and the dominance of both China and Thailand on Myanmar’s borderland territory in the post-Cold War period. It further discusses the comparative nation-building processes among the three states and the implications for the ethnic minority groups in the borderland area and their national identity contestations. Finally, the book provides an updated account of the current ethnic conflicts along Myanmar’s restive borderland and its ongoing peace negotiation process. Enze Han is an Associate professor in the Department of Politics and Public Administration at University of Hong Kong. Victoria Lupașcu is an Assistant Professor of Comparative Literature and Asian Studies at University of Montréal. Her areas of interest include medical humanities, visual art, 20th and 21st Chinese literature and Global South studies. Learn more about your ad choices. Visit megaphone.fm/adchoices

COVID-19 has had such far-reaching impacts that it can be, and has been, studied from the perspective of almost any academic discipline. For geographers, the ways in which COVID-19 affects place, space and movement is particularly consequential. It is at once a global phenomenon, yet it also ties us to localities in a way not experienced for a very long time in our increasingly mobile and interconnected world. In Southeast Asia, the impact of COVID-19 has been particularly severe for migrant workers, who have found themselves un- or under-employed and sometimes stranded as economic activity has shut down and borders have closed. Professor Hirsch is part of a wide-ranging review of the implications of COVID-19 for migrant workers across the Asia-Pacific region, bringing in four main dimensions: what does it mean in terms of governance/rights, gender, public health and the environment? On the occasion of International Migrants Day on 18 December, Professor Philip Hirsch spoke to Dr Natali Pearson about the impact that the pandemic has had on migrant workers in mainland Southeast Asia, and how we can better protect this vulnerable community. Philip Hirsch is Emeritus Professor of Human Geography at the University of Sydney, where he taught from 1987 to 2017. He has written extensively on environment, development, natural resource governance and agrarian change in the Mekong Region. He is now based in Chiang Mai, Thailand. Books published over the past 10 years include the (edited) “Handbook of the Environment in Southeast Asia” (Routledge 2017), (co-authored) “The Mekong: A socio-legal approach to river basin development” (Earthscan 2016), (co-authored) "Powers of Exclusion: Land dilemmas in Southeast Asia" (NUS Press and Hawaii University Press 2011) and (co-edited) "Tracks and Traces: Thailand and the work of Andrew Turton" (Amsterdam University Press 2010). In 2021, University of Washington Press will publish his co-edited, “Turning land into capital: development and dispossession in the Mekong Region”. Professor Hirsch is fluent in Thai and Lao, speaks intermediate Vietnamese and elementary Khmer. For more information or to browse additional resources, visit the Sydney Southeast Asia Centre’s website here. Learn more about your ad choices. Visit megaphone.fm/adchoices

As environmental emergencies go, the explosion of plastic waste is right up there. With global plastic production exceeding 300 million tonnes each year, the world has generally looked at it as an unsightly menace to be removed, but Professor Thomas Maschmeyer has gone beyond that idea. His work challenges our perceptions of waste, by turning plastic into an asset that people actively seek out to recycle because it can make them money. What he created might just clean up the planet and lift people out of poverty. Professor Thomas Maschmeyer speaks to Dr Thushara Dibley about his ground-breaking work developing catalytic technology that can recycle any kind of plastic and turn it into a valuable resource, and how he is helping Timor-Leste become the world's first plastics-neutral country. Professor Thomas Maschmeyer is Founding and Executive Chairman of Gelion Technologies (2015), Co-Founder of Licella Holdings (2007) and inventor of its Cat-HTRTM technology. He is also the Principle Technology Consultant for Cat-HTR licensee’s Mura Technologies and RenewELP. In 2001 he was one of the founding Professors of Avantium, a Dutch High-tech company. Most recently he was awarded Prime Minister’s Prize for Innovation (2020) – Australia’s top prize in the field. He concurrently holds the position of Professor of Chemistry at the University of Sydney, where he established and leads the Laboratory of Advanced Catalysis for Sustainability and served as Founding Director of the $150m University of Sydney Nano Institute (2015–2018). In 2011 he was elected youngest Foreign Member of the Academia Europea as well as Fellow of the Australian Academy of Sciences, the Australian Academy of Technological Sciences and Engineering, the Royal Australian Chemical Institute (RACI) and, in 2014, of the Royal Society of NSW. In 2019 he received an Honorary Doctorate from the Universities of Ca’Foscari Venice and Trieste in recognition of his scientific and societal contributions in chemistry. He has authored 330+ publications, been cited 13,000+ times, including 24 patents. He serves on the editorial/advisory boards of ten international journals and received many awards, including the Le Févre Prize of the Australian Academy of Sciences (2007), the RACI Applied Research Award (2011), the RACI Weickhardt Medal for Economic Contributions (2012), the RACI R. K. Murphy Medal for Industrial Chemistry (2018) the Eureka Prize for Leadership in Innovation and Science (2018), the Federation of Asian Chemical Societies’ Contribution to Economic Development Award (2019). For more information or to browse additional resources, visit the Sydney Southeast Asia Centre’s website here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Monks in Motion: Buddhism and Modernity Across the South China Sea (Oxford University Press 2020) is the first monograph in the English language to explore the transnationally connected history of modern Buddhist communities in China and Southeast Asia. Dr. Chia introduces the idea of “South China Sea Buddhism,” which allows Buddhist studies to move away from the “China-centered perspective” when studying overseas Chinese Buddhism. This maritime perspective of looking at Buddhism in transregional and transnational networks also invites scholars to rethink “Southeast Asian Buddhism,” which is often associated with Theravāda Buddhist majority on the mainland. Drawing on multilingual research conducted in Indonesia, Malaysia, Singapore, China, Hong Kong, and Taiwan, Dr. Chia traces the movements of three Buddhists active in the South China Sea in the twentieth century. Through the stories of Chuk Mor, Yen Pei, and Ashin Jinarakkhita, Monks in Motion discusses how modern Buddhists negotiated and constructed cultural and religious identities in the South China Sea. Daigengna Duoer is a PhD student at the Religious Studies Department, University of California, Santa Barbara. Her dissertation researches on transnational and transregional Buddhist networks connecting twentieth-century Inner Mongolia, Manchuria, Republican China, Tibet, and the Japanese Empire. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Philippine Revolution of 1896-1905, which began against Spain and continued against the United States, took place in the context of imperial subjugation and local resistance across Southeast Asia. Yet scholarship on the revolution and the turn of the twentieth century in Asia more broadly has largely approached this pivotal moment in terms of relations with the West, at the expense of understanding the East-East and Global South connections that knit together the region's experience. Asian Place, Filipino Nation: A Global Intellectual History of the Philippine Revolution, 1887-1912 (Columbia UP, 2020) reconnects the Philippine Revolution to the histories of Southeast and East Asia through an innovative consideration of its transnational political setting and regional intellectual foundations. Nicole CuUnjieng Aboitiz charts turn-of-the-twentieth-century Filipino thinkers' and revolutionaries' Asianist political organizing and proto-national thought, scrutinizing how their constructions of the place of Asia connected them to their regional neighbors. She details their material and affective engagement with Pan-Asianism, tracing how colonized peoples in the "periphery" of this imagined Asia--focusing on Filipinos, but with comparison to the Vietnamese--reformulated a political and intellectual project that envisioned anticolonial Asian solidarity with the Asian "center" of Japan. CuUnjieng Aboitiz argues that the revolutionary First Philippine Republic's harnessing of transnational networks of support, activism, and association represents the crucial first instance of Pan-Asianists lending material aid toward anticolonial revolution against a Western power. Uncovering the Pan-Asianism of the periphery and its critical role in shaping modern Asia, Asian Place, Filipino Nation offers a vital new perspective on the Philippine Revolution's global context and content. Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford University Press, 2018). When he’s not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California. Learn more about your ad choices. Visit megaphone.fm/adchoices

Globally, breast cancer is the most commonly diagnosed cancer in women, with over 1 million cases detected annually. The disease is particularly worrisome in Vietnam, where breast cancer incidence has more than doubled over the last two decades, making it the leading cancer among Vietnamese women, ahead of cervical and uterine cancers. It has also demonstrated a high level of aggressiveness, with over 80% of breast cancer patients presenting with local or distant metastases, while only 28% of breast cancers in Australia were diagnosed in late stages. Thus mortality rates are twofold higher in Vietnam compared with developed countries. Professor Patrick Brennan talks to Dr Natali Pearson about his decade-long work on improving breast cancer detection in Vietnam. Professor Patrick Brennan is a leading researcher at the University of Sydney's School of Health Sciences. His research involves exploring novel technologies and techniques that enhance the detection of clinical indicators of disease, whilst minimising risk to the patient. His research has involved most major imaging modalities including X-ray, computerised tomography, ultrasound and magnetic resonance imaging, with a particular focus on breast and chest imaging. His research findings have translated into improved diagnosis and management of important disease states such as cancer, musculo-skeletal injury, arthritis and multiple sclerosis. For more information or to browse additional resources, visit the Sydney Southeast Asia Centre’s website here. Learn more about your ad choices. Visit megaphone.fm/adchoices

In her latest book, Projectland: Life in a Lao Socialist Model Village (University of Hawaii Press), due out in May 2021, Associate Professor Holly High argues that socialism remains an important consideration in understanding “the politics of culture and the culture of politics” in Laos. She contends that understanding socialism in Laos requires moving past the ideological condemnations and emotion-laden judgements that marked the Cold War era, as well as paying attention to everyday experience. In this episode, Associate Professor Holly High talks to Dr Natali Pearson about her decades-long anthropological fieldwork in rural parts of Laos, recounting little-known stories of life in a remote village in Sekong Province. She explores the role of the State in shaping local aspirations, world views and beliefs, as well as discusses notions of gender and how socialist values of equality, unity and independence have influenced the lives of women in one of Laos' model villages. Warning: This episode contains discussions of gender-based violence which may be distressing to some listeners. Listener discretion is advised. Associate Professor Holly High is Chair of the Department of Anthropology at the University of Sydney. She has been researching Lao PDR since the year 2000. Her work has been characterised by long-term fieldwork in rural and remote Laos, where she studies everyday experience in relation to larger issues in Laos and the world. Her research has looked at poverty reduction projects and agricultural, cultural, and health policies. In 2020, Associate Professor Holly High was awarded an Australian Research Council (ARC) Future Fellowship for her work on reproductive health policy rollout in Laos. For more information or to browse additional resources, visit the Sydney Southeast Asia Centre’s website here. Learn more about your ad choices. Visit megaphone.fm/adchoices

For centuries Southeast Asia has enjoyed a relatively pleasant relationship with China, its massive neighbor to the north. While Chinese merchants and laborers were common throughout the region, with exception of a 1,000-year occupation of northern Vietnam, China has rarely attempted to exercise control over Southeast Asia. However, in the past two decades, as the Chinese economy has grown by leaps and bounds, the People’s Republic of China has begun to play an increasingly assertive role in mainland and maritime Southeast Asia. President Xi’s Belt and Road Initiative and Maritime Silkroad project seek to build infrastructure throughout the region; Chinese investors have built casinos in Cambodia and Laos, drawing gamblers south; China’s navy has been building bases on tiny islands, shoals, and reefs in the disputed South China Sea; and citizens from the People’s Republic of China have started to move to Malaysia and Singapore to escape east China’s infamous pollution. Meanwhile, Sinophobia remains a potent force in Indonesian and Malaysian politics; Thai and Khmer social media is full of reports and rumors of bad behavior by Chinese tourists; nationalist mobs in Vietnam have attacked Chinese owned businesses; and Chinese dams are creating an environmental disaster for the lower Mekong Basin. Sebastian Strangio’s In the Dragon’s Shadow: Southeast Asia in the Chinese Century (Yale UP, 2020) carefully dissects the People’s Republic of China’s complicated relationships with its southern neighbors. Sebastian Strangio is the Southeast Asia editor for The Diplomat. Since 2008, his work has been published in Foreign Policy, The New York Times, The Economist, The New Republic, Forbes, Al Jazeera, The Atlantic, The Phnom Penh Post, and many other publications. In addition to living and working in Cambodia, he has reported from the various ASEAN nations, Russia, South Korea, and Bangladesh. His first book, Hun Sen’s Cambodia was first published by Yale University Press and Silkworm Books in 2014. It was named as one of the 2015 Books of the Year by Foreign Affairs. Yale University Press has just issued a revised and updated paperback edition of the book under the title Cambodia: From Pol Pot to Hun Sen And Beyond. Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford, 2018). When he’s not quietly reading or happily talking about new books with smart people, Mike can be found surfing in Santa Cruz, California. Learn more about your ad choices. Visit megaphone.fm/adchoices

Singapore’s history has generally been represented through a linear, upward trajectory “from Third World to the First,” in the words of the postcolonial state’s founding father Lee Kuan Yew. In his book Singapore: A Modern History (Bloomsbury, 2020), Michael D. Barr synthesizes a story that complicates this progress narrative and critiques the foundational timeline of the state-sponsored history known as the ‘Singapore Story.’ At the center of the Singapore Story is modernization through good governance and outstanding leadership that set it apart from the rest of the region. This book re-positions Singapore’s history vis-à-vis peninsular Malaysia and the world, while re-considering its claims to exceptional governance. In this interview, we discuss the problematics of the “Singapore Story,” how we can reposition figures like Raffles and Lee Kuan Yew when we step back from a great man narrative, the relationship of colonialism with modernity, the elimination of the political left in Singapore and the prospects of sustaining a Singapore exceptionalism. Michael D. Barr is Associate Professor of International Studies at Flinders University in Australia. He was recently elected as a Fellow of the Australian Academy of the Humanities and is an associate editor of Asian Studies Review. Faizah Zakaria is an assistant professor of history at Nanyang Technological University in Singapore. You can find her website at www.faizahzak.com or reach her on Twitter @laurelinarien. Learn more about your ad choices. Visit megaphone.fm/adchoices

Social media has become a crucial avenue for political discourse in Southeast Asia, given its potential as a “liberation technology” in both democratising and authoritarian states. Yet the growing decline in internet freedom and increasingly repressive and manipulative use of social media tools by governments means that social media is now an essential platform for control. “Disinformation” and “fake news” production is growing rapidly, and national governments are creating laws which attempt to address this trend, but often only exacerbate the situation of state control. In this episode, Dr Aim Sinpeng and Dr Ross Tapsell discuss their new book, From Grassroots Activism to Disinformation: Social Media in Southeast Asia (ISEAS Publishing, 2020), with Dr Thushara Dibley, and explore some of the more recent controversies surrounding social media use in Southeast Asia. Aim Sinpeng is a Senior Lecturer in Comparative Politics at the University of Sydney. Her research interests centre on the relationships between digital media, political participation and political regimes in Southeast Asia. Aim is particularly interested in the role of social media in shaping state-society relations and inducing political and social change. Aim received Facebook research grants to study hate speech in the Asia Pacific (with Fiona Martin) and the effectiveness of countering misinformation strategies (with Denis Stukal). Her other scholarly works examine popular movements against democracy in democratising states. She is co-editor of From Grassroots Activism to Disinformation: Social Media in Southeast Asia (ISEAS Publishing, 2020). She is the author of a forthcoming book, Opposing Democracy in the Digital Age: the Yellow Shirts in Thailand (University of Michigan Press). You can follow Aim on Twitter: @aimsinpeng. Ross Tapsell is a Senior Lecturer and researcher at the Australian National University’s College of Asia and the Pacific, specialising in Southeast Asian media. He is the author of Media Power in Indonesia: Oligarchs, Citizens and the Digital Revolution (Rowman & Littlefield, 2017) and co-editor of Digital Indonesia: Connectivity and Divergence (ISEAS Publishing, 2017) and From Grassroots Activism to Disinformation: Social Media in Southeast Asia (ISEAS Publishing, 2020). He has written for The New York Times, The Guardian, VICE and other publications in the Southeast Asian region. Ross is currently Director of the ANU's Malaysia Institute, and is involved in the ANU's Indonesia Project and the academic blog New Mandala. You can follow Ross on Twitter: @RossTapsell. For more information or to browse additional resources, visit the Sydney Southeast Asia Centre’s website here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Fluid Jurisdictions: Colonial Law and Arabs in Southeast Asia (Cornell University Press, 2020) by Prof. Nurfadzilah Yahaya is a wide-ranging, geographically ambitious book that tells the story of the Arab diaspora within the context of British and Dutch colonialism, unpacking the community's ambiguous embrace of European colonial authority in Southeast Asia. Here, Yahaya looks at colonial legal infrastructure – discussing how it impacted, and was impacted by, Islam and ethnicity. But more importantly, she follows the actors who used this framework to advance their particular interests. Yahaya explains why Arab minorities in the region helped to fuel the entrenchment of European colonial legalities: their itinerant lives made institutional records necessary. Securely stored in centralized repositories, such records could be presented as evidence in legal disputes. In order to ensure accountability down the line, Arab merchants valued notarial attestation land deeds, inheritance papers, and marriage certificates by recognized state officials. Colonial subjects continually played one jurisdiction against another, sometimes preferring that colonial legal authorities administer Islamic law—even against fellow Muslims. Fluid Jurisdictions draws on lively material from multiple international archives to demonstrate the interplay between colonial projections of order and their realities, Arab navigation of legally plural systems in Southeast Asia and beyond, and the fraught and deeply human struggles that played themselves out between family, religious, contract, and commercial legal orders. Nurfadzilah Yahaya is a legal historian of the Indian Ocean. She is currently Assistant Professor at the History Department, National University of Singapore (NUS). She was a Research Fellow at the Asia Research Institute until June 2016, NUS. She is the Editor of the World Legal History Blog on Humanities and Social Sciences Online (H-net). She received her PhD in History from Princeton University in 2012, and was a Postdoctoral Fellow in Islamic Studies in Washington University in St. Louis until June 2015. She has published journal articles in Law and History Review, Indonesia and the Malay World, and The Muslim World. Kelvin Ng hosted the episode. He is a Ph.D. student at Yale University, History Department. His research interests broadly lie in the history of imperialism and anti-imperialism in the early-twentieth-century Indian Ocean circuit. Janna Aladdin is a recent MA graduate of NYU’s Near Eastern studies program. Learn more about your ad choices. Visit megaphone.fm/adchoices

From glove puppets of Chinese origin and Hakka religious processions, to wartime political theatre and contemporary choirs and dance groups, the diverse performance practices of ethnic Chinese communities throughout Southeast Asia highlight the complexity of minority self-representation and sense of identity of a community that is often considered solely in socioeconomic terms. Each performance form is placed in its social and historical context, highlighting how Sino-Southeast Asian groups and individuals have represented themselves locally and nationally to the region's majority populations as well as to state power. In this episode, Dr Josh Stenberg talks to Dr Natali Pearson about Sino-Southeast Asian self-representation in performance arts, and challenges essentialist readings of ethnicity or minority. In showing the fluidity and adaptability of Sino-Southeast Asian identities as expressed in performance and public display, Dr Stenberg enriches our understanding of Southeast Asian cultures and art forms, Southeast Asian Chinese identities, and transnational cultural exchanges. Dr Josh Stenberg is a Senior Lecturer in Chinese Studies in the School of Languages and Cultures at the University of Sydney. A scholar of Sino-Southeast Asian performance and literature, he examines the intersection of ethnic and political identity through the cultural performance of minority ethnic communities. He is the author of Minority Stages: Sino-Indonesian Performance and Public Display (University of Hawaii Press, 2019). In 2020, Dr Stenberg was awarded an Australian Research Council (ARC) Discovery Early Career Researcher Award (DECRA) to conduct further research into the reception of China's state-funded cultural diplomacy initiatives among Overseas Chinese communities in multicultural societies. For more information or to browse additional resources, visit the Sydney Southeast Asia Centre’s website here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Southeast Asia's demand for protein in the form of animal meat is increasing by more than 4% every year. This has important consequences for regional food security and household incomes and wellbeing. Laos and Cambodia are ideally placed in the region to meet the demand. However, current livestock production and health practices pose a constraint and are preventing this opportunity from being realised. In addition, farmers in both countries contend with high costs of production, variable returns and changing government policy, which is similar to the situation experienced by Australian farmers. Associate Professor Russell Bush talks to Dr Natali Pearson about his work towards improving livestock health and food security in Laos and Cambodia, and describes how better livestock management can have a transformative impact on livelihoods. Associate Professor Russell Bush is an expert in applied Livestock Production within the School of Veterinary Science at the University of Sydney, leading research and teaching activities in Southeast Asia and Australia. He is also a cattle and sheep producer from southern New South Wales with over 45 years’ experience which provides a unique perspective when interacting with smallholder farmers in Laos and Cambodia where three multi-year ACIAR funded livestock research for development projects have recently concluded. A/Prof Bush recognises the value of participatory training involving multi-disciplinary teams to ensure key messages are conveyed to stakeholders, including farmers (industry), support personnel, government, and university staff/students. He has also worked on previous livestock projects in Indonesia, China, and Pakistan. If you'd like to know more about Associate Professor Bush's work, head to the Mekong Livestock blog: mekonglivestock.wordpress.com/publications/. For more information or to browse additional resources, visit the Sydney Southeast Asia Centre’s website here. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Camps: Vietnamese Refugees, Asylum Seekers and Repatriates (University of California Press, 2020) is an in-depth study of the fate of the nearly 800,000 Vietnamese refugees who left their country by boat, and sought refugee in Southeast Asia and the Pacific. The experiences of these populations and the subsequent policies remain relevant today; Who is a refugee? Who determines their status? And how does it change over time? Jana K. Lipman takes the reader to visit camps in Guam, Malaysia, the Phillipines and Hong Kong, drawing out the politics, policies and how these impacted refugees rights to remain, be resettled or repatriated. She draws out the tensions between the UN High Commissioner for Refugees and the US government, drawing into focus the direct impact this had on the day-to-day lives of those stuck in camps. Her research is the first major work to pay close attention to first-landing host sites, with particular emphasis on Vietnamese activism in the camps and as part of the diaspora. The work will unsettle conventionally accepted accounts of Southeast Asian migration to the US. It reveals how first asylum seeker sites caused UNHCR to reshape international refugee policy. It is a gripping read; historical and also somewhat anthropological, it raises concerns of humanitarianism, human rights and Asian American studies to confront the legal and moral dilemmas, and the obligations that continue to face the US and all host countries of refugees and asylum seekers. It causes the reader to recall the humanity of those seeking asylum, and question current government policies. Though the plight of the Vietnamese refugees is specific, the human need for certainty and safety are universal. This is essential reading in relation to any refugee policy, and human rights and humanitarianism more broadly. Jana K. Lipman is an Associate Professor of History at Tulane University. She is a scholar of U.S. foreign relations, U.S. immigration, and labor history. Her first book was Guantánamo: A Working-Class History between Empire and Revolution.  Jane Richards is a doctoral candidate in Human Rights Law at the University of Hong Kong. Her research interests include disability, equality, criminal law and civil disobedience. You can find her on twitter @JaneRichardsHK where she avidly follows the Hong Kong’s protests and its politics.   Learn more about your ad choices. Visit megaphone.fm/adchoices

Myanmar is scheduled to hold general elections in November 2020. While the country has experienced political liberalisation since 2011, the latest Freedom House Report ranked Myanmar as “not free.” Dr Roger Lee Huang talks with Dr Natali Pearson about Myanmar's ongoing regime transition, arguing that the country’s "disciplined democracy" contains features of democratic politics, but at its core remains authoritarian. Dr Roger Lee Huang is Lecturer in Political Violence with the Department of Security Studies & Criminology at Macquarie University. Roger has broad research interests in the politics, international relations, and security of East and Southeast Asian states. He has previously researched and worked in political and policy circles in Myanmar, Taiwan, and Hong Kong. Roger recently published 'The Paradox of Myanmar's Regime Change' with Routledge. Find out more and purchase the book here. For more information or to browse additional resources, visit the Sydney Southeast Asia Centre’s website here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gregory Forth, Professor Emeritus of Anthropology at the University of Alberta and Fellow of the Royal Society of Canada, has studied the Nage people of the eastern Indonesian island of Flores for more than three decades. In A Dog Pissing at the Edge of a Path: Animal Metaphors in an Eastern Indonesian Society (McGill-Queen’s UP, 2019), he focuses on how the Nage understand metaphor and how their knowledge of animals has helped to shape specific expressions. Based on extensive field research, the book explores the meaning and use of over 500 animal metaphors employed by the Nage. Additionally, Forth investigates how closely their indigenous concept of pata péle corresponds to the Greek-derived English concept of metaphor, and demonstrates that the Nage people understand these figures of speech in the same way as Westerners - namely as conventional ways of speaking about people and objects, not expressions of an essential identity between their animal vehicles and human referents. Theoretically engaging with anthropology's recent ontological turn, the book considers whether metaphors reveal significant differences in conceptions of human-animal relations, the human-animal contrast, and human understanding of other humans in different parts of the world. To get a 20% discount on this book, go to this website here and enter this code on check out: MQF2. Akash Ondaatje is a Research Associate at Know History. He studied at McGill University (B.A. History) and Queen’s University (M.A. History), where he researched human-animal relations and transatlantic exchanges in eighteenth-century British culture through his thesis, Animal Ascension: Elevation and Debasement Through Human-Animal Associations in English Satire, 1700-1820. Contact: 17amo2@queensu.ca   Learn more about your ad choices. Visit megaphone.fm/adchoices

Deep in the jungles of Myanmar lie the remains of an ancient kingdom, the 15th-century royal city of Mrauk-U. Located in the Bay of Bengal and separated from the rest of the country by the Arakan mountain range, Mrauk-U Township boasts a stunning rural landscape dotted with the hundreds of spires of stone temples, remnants of the former glories of the Arakan Kingdom. Long abandoned by local authorities, the Buddhist temple complex of Mrauk-U was brought back to the spotlight in 2017, when former UN Secretary General Kofi Annan led a mission to Rakhine State and urged Myanmar to nominate Mrauk-U for UNESCO World Heritage Site status. The proposal sought not only to protect the city’s many archaeological sites from ruin, but also aspired to nurture a communal sense of pride in the local population’s heritage. Yet in recent years, efforts to uncover Mrauk-U’s mysteries have been threatened by conflict between the Myanmar military and a secessionist group, the Arakan Army. In this episode, Dr Bob Hudson speaks to Dr Thushara Dibley about the remote archaeological site of Mrauk-U, its turbulent history, and how attempts to have it recognised as a UNESCO World Heritage Site are contributing to peacebuilding efforts in a region torn by civil conflict. Bob Hudson is an archaeologist, an associate of the Asian Studies Program, and an adviser to UNESCO and the Myanmar Ministry of Religious Affairs and Culture. Bob holds a PhD in archaeology from the University of Sydney, and recently completed a fellowship with the Australian Research Council. For more information or to browse additional resources, visit the Sydney Southeast Asia Centre’s website here.   Learn more about your ad choices. Visit megaphone.fm/adchoices

The tail end of the twentieth century was a good time for constitutional lawyers. Leapfrogging around the globe, they offered advice on how to amend, write or rewrite one state constitution after the next following the collapse of the Soviet Union and with it, the communist bloc. Largely overlooked in the flurry of constitution drafting in this period, officials in Myanmar worked away on a new constitution without any experts from abroad—or, for that matter, many of those at home. Soldiers watched over them, dictating terms for what became the 2008 Constitution of Myanmar: the document that lays the parameters for formal political contestation and representation there today. As the country gets set to go to the polls in November 2020, in this episode of New Books in Southeast Asian Studies, Melissa Crouch discusses her The Constitution of Myanmar: A Contextual Analysis (Hart, 2019; shortlisted for the book award of the Australian Legal Research Awards), and with it, the constitutional drafting process, its output, and its implications for politics in Myanmar now and in the foreseeable future Like this interview? If so you might also be interested in: Roman David & Ian Holliday, Liberalism and Democracy in Myanmar Benjamin Schonthal, Buddhism, Politics and the Limits of Law Nick Cheesman is a Fellow in the Department of Political & Social Change, Australian National University. He co-hosts the New Books in Southeast Asian Studies channel and hosts the New Books in Interpretive Political & Social Science series on the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices

Indonesia’s labour movement emerged weak and disorganised after more than 30 years under authoritarian rule. Yet in the two decades since the country’s transition to democracy, it has emerged as a vibrant, even influential, political actor. While the movement’s rise to success has not been without its challenges, it achieved its goals by adopting a unique combination of political tactics. As Indonesia erupts in violent protests over the passing of a controversial new jobs law, Professor Michele Ford reflects on the history of Indonesia’s labour movement, exploring how international support, the post-transition political opportunity structure, and unions’ tactical creativity combined to reinvigorate the labour movement, leading to substantial rises in the minimum wage and some policy success. Professor Michele Ford is Director of the Sydney Southeast Asia Centre. Her research focuses on trade union aid, Southeast Asian labour movements and labour migration. Michele’s work has been supported by a number of Australian Research Council Discovery Project grants related to these and other topics. She has also been involved in extensive consultancy work for the ILO, the international labour movement and the Australian government. You can follow Michele on Twitter @MicheleSSEAC. For more information or to browse additional resources, visit the Sydney Southeast Asia Centre's website here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Ever since American troops occupied the Philippines in 1898, generations of Filipinos have served in and alongside the U.S. armed forces. In Bound By War: How the United States and the Philippines Built America’s First Pacific Century (Basic Books, 2020), historian Christopher Capozzola reveals this forgotten history, showing how war and military service forged an enduring, yet fraught, alliance between Americans and Filipinos. As the U.S. military expanded in Asia, American forces confronted their Pacific rivals from Philippine bases. And from the colonial-era Philippine Scouts to post-9/11 contractors in Iraq and Afghanistan, Filipinos were crucial partners in the exercise of US power. Their service reshaped Philippine society and politics and brought thousands of Filipinos to America. Telling the epic story of a century of conflict and migration, Bound by War is a fresh, definitive portrait of this uneven partnership and the two nations it transformed. Christopher Capozzola is Professor of History at Massachusetts Institute of Technology in Cambridge, MA Holger Droessler is an Assistant Professor of History at Worcester Polytechnic Institute. His research focuses on the intersection of empire and labor in the Pacific. wpi.edu/people/faculty/hdroessler @HolgerDroessler Learn more about your ad choices. Visit megaphone.fm/adchoices

Lanka, Ceylon, Sarandib: merely three disparate names for a single island? Perhaps. Yet the three diverge in the historical echoes, literary cultures, maps and memories they evoke. Names that have intersected and overlapped - in a treatise, a poem, a document - only to go their own ways. But despite different trajectories, all three are tied to narratives of banishment and exile. In Banishment and Belonging: Exile and Diaspora in Sarandib, Lanka and Ceylon (Cambridge University Press, 2020), Ronit Ricci suggests that the island served as a concrete exilic site as well as a metaphor for imagining exile across religions, languages, space and time: Sarandib, where Adam was banished from Paradise; Lanka, where Sita languished in captivity; and Ceylon, faraway island of exile for Indonesian royalty under colonialism. Using Malay manuscripts and documents from Sri Lanka, Javanese chronicles, and Dutch and British sources, Ricci explores histories and imaginings of displacement related to the island through a study of the Sri Lankan Malays and their connections to an exilic past. Ronit Ricci is the Sternberg-Tamir Chair in Comparative Cultures and Associate Professor in the departments of Asian Studies and Comparative Religion at the Hebrew University of Jerusalem. Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University, Near Eastern Studies Department. His research focuses on the intersection of law and the environment across the western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome. Kelvin Ng, co-hosted the episode. He is a Ph.D. student at Yale University, History Department. His research interests broadly lie in the history of imperialism and anti-imperialism in the early-twentieth-century Indian Ocean circuit. Learn more about your ad choices. Visit megaphone.fm/adchoices

Going Nowhere Fast: Mobile Inequality in the Age of Translocality (Oxford UP, 2020) brings together more than a decade’s worth of research during one of the most consequential moments in Cambodian history. After years of staggering economic growth and a political breakthrough in 2013, disappointment set in as the fruits of this growth failed to reach many Cambodians and the party of the country’s long-time prime minister, Hun Sen, returned to its authoritarian crackdown. But the scope of this book is much wider than the array of settings where Lawreniuk and Parsons investigate the experiences, narratives, and consequences of inequality. Instead, their research speaks to larger global articulations, such as the limits of inequality, as a concept, to account for contexts outside of the Global North, the rise of right-wing and anti-immigration political movements, and the pernicious mobility of poverty. Sabina Lawreniuk is Nottingham Research Fellow at the School of Geography, University of Nottingham. You can find her on Twitter @SabinaLawreniuk. Laurie Parsons is Lecturer in Human Geography and British Academy Fellow at Royal Holloway, University of London. You can find him on Twitter @lauriefdparsons. Dino Kadich is a PhD candidate in the Department of Geography, University of Cambridge. You can find him on Twitter @dinokadich. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Mekong River is one of the world’s great rivers. From its source in the Qinghai-Tibetan plateau it snakes down through southern China and then borders or runs through all the countries of mainland Southeast Asia: Myanmar, Thailand, Lao, Cambodia and Vietnam. Almost 70 million people depend either directly or indirectly on the Mekong for their livelihoods. It is the world’s largest inland freshwater fishery. It’s also a place of great ecological and human diversity. Until recently, the Mekong was one of the world’s least tamed rivers, but that has rapidly changed. In Last Days of the Mighty Mekong (Zed Book, 2019), Bryan Eyler documents the huge disruption, both to the Mekong’s ecosystem and to the lives of the people who depend on it, caused by rampant dam construction, tourism development, pollution, not to mention climate change. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Subversive Seas: Anticolonial Networks across the Twentieth-Century Dutch Empire (Cambridge UP, 2019), Kris Alexanderson offers a revealing portrait of the Dutch Empire repositions our understanding of modern empires from the terrestrial to the oceanic. It highlights the importance of shipping, port cities, and maritime culture to the political struggles of the 1920s and 30s. Port cities such as Jeddah, Shanghai, and Batavia were hotbeds for the spread of nationalism, communism, pan-Islamism, and pan-Asianism, and became important centers of opposition to Dutch imperialism through the circulation of passengers, laborers, and religious pilgrims. In response to growing maritime threats, the Dutch government and shipping companies attempted to secure oceanic spaces and maintain hegemony abroad through a web of control. Techniques included maritime policing networks, close collaboration with British and French surveillance entities ashore, and maintaining segregation on ships, which was meant to 'teach' those on board their position within imperial hierarchies. This innovative study exposes how anti-colonialism was shaped not only within the terrestrial confines of metropole and colony, but across the transoceanic spaces in between. Learn more about your ad choices. Visit megaphone.fm/adchoices

Buddhism has always been a world religion, but its popularity in the West really dates only from the late nineteenth century, when much of the Buddhist world was subject to European colonial rule. Of all those Westerners who became interested in, and sought to promote Buddhism at this time, perhaps no-one is more unusual and interesting than U Dhammaloka, an Irishman who “went native” and became a Buddhist monk in British Burma at the turn of the twentieth century. U Dhammaloka is now the subject of a fascinating new book, The Irish Buddhist: The Forgotten Monk Who Faced Down the British Empire (Oxford University Press, 2020) cowritten by Alicia Turner, Laurence Cox, and Brian Bocking. Beyond the story of this intrepid Irishman, this book is also a social history of British Burma at the height of European imperialism. But what is distinctive about this social history is its focus on white, working-class Europeans in the highly cosmopolitan colonial states at this time. Some of them, and U Dhammaloka was one, shared political sympathies with the Asian subjects of these colonial states. Learn more about your ad choices. Visit megaphone.fm/adchoices

Ravi Palat’s The Making of an Indian Ocean World-Economy, 1250–1650: Princes, Paddy fields, and Bazaars (Palgrave, 2015) counters eurocentric notions of long-term historical change by drawing upon the histories of societies based on wet-rice cultivation to chart an alternate pattern of social evolution and state formation. It traces inter-state linkages and the growth of commercialization without capitalism in the Indian Ocean World. Dr. Ravi Palat is professor of sociology at SUNY Binghamton. His research interests include world-systems analysis, historical sociology, political economy, and the sociology of food. Currently working on cuisine as an element of state formation and the cultivation of a national culture; on the Americas in the making of early modern world-economies in Asia; on the parallel transformations of China and India since the mid-1800s; and on a critique of contemporary area studies. Earlier work centered on the political economy of east and southeast Asia in the context of contemporary transformations of the capitalist world-economy; and on the making of an Indian Ocean world-economy. Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law and the environment across the Western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoices

Democracy is a popular topic among scholars of politics in Southeast Asia. Liberalism is not. Or at least it hadn’t been up until the last few years, which have seen a spate of books with liberalism in the title: on Islam in Indonesia, capitalism in Singapore, post-colonialism in the Philippines, and now, Liberalism and Democracy in Myanmar (Oxford University Press, 2018). In this new study, Roman David and Ian Holliday draw on extensive survey and interview data to argue that people in Myanmar show inconsistent commitments to the tenets of liberalism in its adjacent aspects: by being, for instance, highly tolerant of some minority groups but highly intolerant of others, notably Rohingya; and, by showing support for democracy but also for the military’s continued role in national politics. They characterize this condition as “limited liberalism”, which they distinguish from semi-liberalism and other hybrid types. Roman David and Ian Holliday join us on New Books in Southeast Asian Studies to talk about limited liberalism in Myanmar and beyond, about trust in government and the Coronavirus pandemic, prospects for transitional justice, and about doing survey and interview research on politics in Myanmar in the 2010s. Like this interview? If so you might also be interested in: • Astrid Noren-Nilsson, Cambodia’s Second Kingdom: Nation, Imagination and Democracy • Helen Rosenblatt, The Lost History of Liberalism: From Ancient Rome to the Twenty-First Century Nick Cheesman is a Fellow in the College of Asia and the Pacific, Australian National University. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, I talk with Dr. Leah Zani, a public anthropologist and poet based in California, about her truly wonderful book Bomb Children: Life in the Former Battlefields of Laos (Duke University Press, 2019). Her research takes place half a century after the CIA’s Secret War in Laos – the largest bombing campaign in history, which rendered Laos the most-bombed country in the world. Dr. Zani examines the long-term effects of air warfare by looking at how the explosive remnants of war build themselves into people’s everyday lives, and how people embody the extreme uncertainty of a peace haunted by war. The book is striking in a thousand ways, but perhaps what stands out its being composed as ethnography interspersed with “fieldpoems”. Foregrounding the blurry line between war and peace, Bomb Children is a patient and careful ethnography that looks at how people build lives in worlds that continue to explode. In today’s conversation, I ask Dr. Zani about how to write ethnography about not-knowing, the unique analytic of parallelism she developed for her research, the recursive relationship between method and theory in anthropology, and what poetry can offer ethnographic analysis. Dr. Zani received her PhD from University of California, Irvine in 2017 and is the poetry editor (!) at Anthropology and Humanism. She can be found online here https://www.leahzani.com/ and on Twitter @leah_zani. Lachlan Summers is a PhD candidate in cultural anthropology at UC Santa Cruz. He is based in Mexico City and he researches the city’s repeating earthquakes. He is a contributing editor at Cultural Anthropology, a member of the Emergent Futures CoLab (https://www.urgentemergent.org/), and can be found on Twitter @backup_sandwich. He and his friends were permanently fired from teaching at UC Santa Cruz for participating in the wildcat strike of 2019-2020, but he hopes we can all get our jobs back soon. Learn more about your ad choices. Visit megaphone.fm/adchoices

Edward Alpers’s The Indian Ocean in World History (Oxford University Press, 2014) is a concise yet an immensely informative introduction to the Indian Ocean world, which remains the least studied of the world's geographic regions. Yet there have been major cultural exchanges across its waters and around its shores from the third millennium B.C.E. to the present day. Historian Edward Alpers explores the complex issues involved in cultural exchange in the Indian Ocean Rim region over the course of this long period of time by combining a historical approach with the insights of anthropology, art history, ethnomusicology, and geography. The Indian Ocean witnessed several significant diasporas during the past two millennia, including migrations of traders, indentured laborers, civil servants, sailors, and slaves throughout the entire basin. The Indian Ocean in World History also discusses issues of trade and production that show the long history of exchange throughout the Indian Ocean world; politics and empire-building by both regional and European powers; and the role of religion and religious conversion, focusing mainly on Islam, but also mentioning Hinduism, Buddhism and Christianity. Using a broad geographic perspective, the book includes references to connections between the Indian Ocean world and the Americas. Moving into the twentieth and twenty-first centuries, Alpers looks at issues including the new configuration of colonial territorial boundaries after World War I, and the search for oil reserves. Edward Alpers is a professor of history at UCLA. Kelvin Ng, co-hosted the episode. He is a Ph.D. student at Yale University, History Department. His research interests broadly lie in the history of imperialism and anti-imperialism in the early-twentieth-century Indian Ocean circuit. Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University, Near Eastern Studies Department. His research focuses on the intersection of law and the environment across the western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoices

For centuries, wherever Thai Buddhists have made their homes, statues of the Buddha have provided striking testament to the role of Buddhism in the lives of the people. The Buddha in Lanna: Art, Lineage, Power, and Place in Northern Thailand (University of Hawaii Press, 2017) offers the first in-depth historical study of the Thai tradition of donation of Buddha statues. Drawing on palm-leaf manuscripts and inscriptions, many never previously translated into English, the book reveals the key roles that Thai Buddha images have played in the social and economic worlds of their makers and devotees from the fifteenth to twentieth centuries. Author Angela S. Chiu introduces stories from chronicles, histories, and legends written by monks in Lanna, a region centered in today’s northern Thailand. By examining the stories’ themes, structures, and motifs, she illuminates the complex conceptual and material aspects of Buddha images that influenced their functions in Lanna society. Buddha images were depicted as social agents and mediators, the focal points of pan-regional political-religious lineages and rivalries, indeed, as the very generators of history itself. In the chronicles, Buddha images also unified the Buddha with the northern Thai landscape, thereby integrating Buddhist and local conceptions of place. By comparing Thai Buddha statues with other representations of the Buddha, the author underscores the contribution of the Thai evidence to a broader understanding of how different types of Buddha representations were understood to mediate the “presence” of the Buddha. The Buddha in Lanna focuses on the Thai Buddha image as a part of the wider society and history of its creators and worshippers beyond monastery walls, shedding much needed light on the Buddha image in history. With its impressive range of primary sources, this book will appeal to students and scholars of Buddhism and Buddhist art history, Thai studies, and Southeast Asian religious studies. Olivia Porter is a PhD candidate at Kings College London. Her research focuses on Tai Theravada Buddhism in Myanmar and its borders. She can be contacted at: olivia.c.porter@kcl.ac.uk Learn more about your ad choices. Visit megaphone.fm/adchoices

Why did the word “Jakarta” appear as graffiti on the streets of Santiago in 1973? Why did left-wing Chilean activists receive postcards in the mail with the ominous message “Jakarta is coming”? Why did a Brazilian general lose his temper in an interview with university students, threaten their safety, and yell the name of Indonesia’s capital city? In The Jakarta Method: Washington’s Anticommunist Crusade & the Mass Murder Program that Shaped Our World (Public Affairs, 2020) journalist Vincent Bevins links the history of the overthrow of Sukarno – a leader of 1960s Third Worldism –, the rise of the Suharto – one of the most brutal and corrupt dictators – , and the slaughter of 500,000 to one million Indonesians allegedly linked to the Indonesian Community Party (the PKI) to the Latin American “dirty wars”, including Brazil, Chile, Argentina, and Central America. This is a major achievement and something that very few scholars have been able to do. Bevins persuasively argues that the long-ignored and even silenced history of Indonesia 1965 was of truly world historical significance. The Jakarta Method joins a growing body of scholarly work on what some call a “political genocide” and what a 1968 CIA report deemed “one of the worst mass murders of the 20th century”. By showing how the overthrow of the radical Sukarno, the rise of the pro-American Suharto, and the brutal destruction of the largest Communist party outside of the USSR and the PRC impacted both right-wing generals and left-wing revolutionaries from the streets of Rio de Janeiro to the jungles of Cambodia, The Jakarta Method is a much needed and very welcome globalization of this history. Vincent Bevins is a native Californian who attended UC Berkeley before he began his career as an international correspondent in Venezuela. He worked for the Financial Times in London, covered Brazil and the southern cone for the Los Angeles Times, and then moved to Jakarta where he reported on Southeast Asia for the Washington Post. He spoke to us from Sao Paulo, Brazil about The Jakarta Method. An excerpt of the book appeared in a recent issue of the New York Review of Books. Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford, 2018). When he’s not quietly reading or happily talking about new books with smart people, Mike can be found surfing in Santa Cruz, California. Learn more about your ad choices. Visit megaphone.fm/adchoices

As Indonesia nears the 75th anniversary of its proclamation of independence this year, the socio-political debates surrounding her birth as a nation-state take on contemporary salience. In Indonesia’s Islamic Revolution (Cambridge UP, 2019), Kevin W. Fogg analyzes the religious aspirations that motivated many Muslim revolutionaries to fight the return of Dutch after the Second World War and envision a new nation-state. The book tackles this topic on both military and political fronts; paying attention not only to how Islam energized the Indonesian Revolution but also to how revolution refreshes the practice and social organization of Islam. While much of the present historiography on the Indonesian Revolution has centered on the secular nationalist leaders as primary historical actors, this book refocuses attention on how the revolutionary movement drew additional vitality from a diverse group of pious Muslims. Integrating the experiences of relatively obscure military veterans with well-known Muslim politicians, the book is one of the first to provide a coherent survey of the multi-faceted ways Islam became entangled with Indonesia’s revolutionary ideology across different ethnic communities. In this podcast, we discuss the notion of Muslim piety and how stories from veterans of the revolution break down orthodox-heterodox binaries in the practice of Islam, the mutations of religious authority during a tumultuous period, the politics of forming a national bureaucracy to govern Islam and enduring legacies of Indonesia’s Revolution. Kevin W. Fogg is based at the University of North Carolina at Chapel Hill, where he is the associate director at the Carolina Asia Center. He is also a research associate at Brasenose College and the Faculty of History, Oxford University. Find him online at www.kevinwfogg.net. Faizah Zakaria is an assistant professor of history at Nanyang Technological University. You can find her website here or on Twitter @laurelinarien Learn more about your ad choices. Visit megaphone.fm/adchoices

On the night of September 30/October 1, 1965, a bungled coup d’état resulted in the deaths of a handful of Indonesian generals and a young girl. Within days the Indonesian army claimed that the Indonesian Communist Party (PKI), the largest communist party outside of the Soviet Union and the People’s Republic of China, was responsible. This set in motion the confusing, mysterious, and often perplexing events in 1965 that led to the downfall of Indonesia’s founding president Sukarno – an anti-imperialist who sought to combine the forces of nationalism, religion, and communism – and the rise of the authoritarian General Suharto who ruled Indonesia for 32 years – a period of far-right military dictatorship known as the New Order. As part of Suharto’s overthrow of Sukarno, the circle of officers around him incited regional officers to start a campaign of arrest, detention, torture, and mass murder of millions of Indonesians. We don’t have exact numbers, but somewhere between 500,000 and a million were killed and an equal number sent to brutal prisons throughout the nation’s sprawling archipelago, Buru Island being the most infamous. Prisoners worked as slave labor for years. After their release, they were subject to official repression and were treated as social pariahs. Even the children of former prisoners faced discrimination. Allegedly this wave of violence was directed at the massive Indonesian Communist Party, the PKI, but in reality, scores of other leftists including feminists, labor organizers, and artists fell victim to the bloody purge. Because the killers ran the state for decades, a generation of Indonesians were fed a steady stream of lurid propaganda that falsely claimed the PKI was planning its own campaign of mass murder. John Roosa’s Buried Histories: The Anticommunist Massacres of 1965-1966 in Indonesia, University of Wisconsin Press, 2020 is a carefully crafted study of these events that sheds light on the mechanics of mass murder and dispels a number of myths about this dark moment in Indonesian history. Based on decades of interviews and archival research the book is a welcome addition to the growing scholarly work on what some have termed a political genocide and what a 1968 CIA report called “one of the worst mass murders of the 20th century”. John Roosa is an Associate Professor of history at the University of British Columbia. Buried Histories is a sequel to his previous book, Pretext for Mass Murder: The September 30th Movement and Suharto's Coup D'État in Indonesia, the definitive political history of the event that set the Indonesian genocide in motion. Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford, 2018). When he’s not quietly reading or happily talking about new books with smart people, Mike can be found surfing in Santa Cruz, California. Learn more about your ad choices. Visit megaphone.fm/adchoices

Brian Greene is a Professor of Mathematics and Physics at Columbia University in the City of New York, where he is the Director of the Institute for Strings, Cosmology, and Astroparticle Physics, and co-founder and chair of the World Science Festival. He is well known for his TV mini-series about string theory and the nature of reality, including the Elegant Universe, which tied in with his best-selling 2000 book of the same name. In this episode, we talk about his latest popular book Until the End of Time: Mind, Matter, and Our Search for Meaning in an Evolving Universe (Random House, 2020) Until the End of Time gives the reader a theory of everything, both in the sense of a “state of the academic union”, covering cosmology and evolution, consciousness and computation, and art and religion, and in the sense of showing us a way to apprehend the often existentially challenging subject matter. Greene uses evocative autobiographical vignettes in the book to personalize his famously lucid and accessible explanations, and we discuss these episodes further in the interview. Greene also reiterates his arguments for embedding a form of spiritual reverie within the multiple naturalistic descriptions of reality that different areas of human knowledge have so far produced. John Weston is a University Teacher of English in the Language Centre at Aalto University, Finland. His research focuses on academic communication. He can be reached at john.weston@aalto.fi and @johnwphd. Learn more about your ad choices. Visit megaphone.fm/adchoices

Challenging the geographical narrative of the history of Islam, Chiara Formichi’s new book Islam and Asia: A History (Cambridge University Press, 2020), helps us to rethink how we tell the story of Islam and the lived expressions of Muslims without privileging certain linguistic, cultural, and geographic realities. Focusing on themes of reform, political Islamism, Sufism, gender, as well as a rich array of material culture (such as sacred spaces and art), the book maps the development of Islam in Asia, such as in Kashmir, Indonesia, Malaysia, and China. It considers both transnational and transregional ebbs and flows that have defined the expansion and institutionalization of Islam in Asia, while attending to factors such as ethnicity, linguistic identity and even food cultures as important realities that have informed the translation of Islam into new regions. It is the “convergence and conversation” between the “local” and “foreign” or better yet between the theoretical notions of “centre” and “periphery” of Islam and Muslim societies that are dismantled in the book, defying any notions of Asian expressions of Islam as a “derivative reality.” The book is accessibly written and will be extremely useful in any undergraduate or graduate courses on Islam, Islam in Asia, or political Islam. The book will also be of interest to those who work on Islamic Studies and Asia Studies. Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. Her research areas are on contemporary Sufism in North America and South Asia. She is the author of Sacred Spaces and Transnational Networks in American Sufism (Bloombsury Press, 2018) and a co-author of Contemporary Sufism: Piety, Politics, and Popular Culture (Routledge, 2017). More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca . You can follow her on Twitter via @shobhanaxavier Learn more about your ad choices. Visit megaphone.fm/adchoices

According to Viet Thanh Nguyen, all wars are fought twice: first on the field of battle, and then in the struggles over memory. In Nothing Ever Dies: Vietnam and the Memory of War (Harvard University Press, 2016) he explores the various ways in which the American War in Vietnam has been remembered and forgotten. But this wide-ranging, erudite, and joyously inter-disciplinary book is more than just a study of how we talk about this war. Professor Nguyen argues that we need to create a new ethics based on a “just memory” that recognizes not only ourselves and our own humanity but includes the humanity of others and also our own inhumanity. Nothing Ever Dies critiques what he terms the “industries” of memory production. As with the actual war which pitted lightly armed guerrilla fighters against the vast American war machine, asymmetry characterizes memory production. Nguyen contrasts the success of Hollywood films such as “Apocalypse Now” in globalizing the American narrative of the war with the more localized efforts of the Vietnamese Communist Party to promote their version of the war through monuments, museums, and massive graveyards. Nothing Ever Dies is a transnational project that engages both the United States of America and north and south Vietnam, but also brings South Korea, Laos, and Cambodia into the discussion. The book combines history, literary and film criticism, and museum studies into a larger philosophical exploration of ethics and a call for peace grounded in justice. While Nothing Ever Dies is an impressive book and was a finalist for the National Book Award for non-fiction, Viet Thanh Nguyen is best known for The Sympathizer. This novel won the 2016 Pulitzer for fiction and a host of other awards. Professor Nguyen, who holds the Aerol Arnold Chair of English and is a Professor of American Studies and Ethnicity at the University of Southern California, was been awarded fellowships from the MacArthur and Guggenheim Foundations in 2017. Importantly, Nothing Ever Dies is a very personal work. The author places his identity as a refugee born in Vietnam but airlifted to the United States of America in 1975 at the center of the text. Growing up in San José, California, he learned about the war that shaped his life through American film and fiction. However, he often felt otherized in these often-racist depictions of the war. Nothing Ever Dies is his contribution to writing diverse Vietnamese experiences into our memory of Vietnam. Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford, 2018). When he’s not quietly reading or happily talking about new books with smart people, Mike can be found surfing in Santa Cruz, California. Learn more about your ad choices. Visit megaphone.fm/adchoices

One can’t understand modern Thailand without understanding the role of the ethnic Chinese. And one can’t understand the role of the ethnic Chinese without understanding the history of their relationship to the Thai monarchy. This is exactly what Wasana Wongsurawat has documented in her new book, The Crown and the Capitalists: The Ethnic Chinese and the Founding of the Thai Nation (University of Washington Press, 2019). The book explores this remarkable relationship against a backdrop of tumultuous changes in Thailand, Southeast Asia, and China: the Opium Wars, the European colonization of Southeast Asia, the rise of Chinese nationalism and the overthrow of the Qing dynasty in 1911, the 1932 Revolution in Siam, Japanese imperialism, World War II, and the Cold War. While the relationship between the ethnic Chinese, the Thai monarchy, and China, has experienced stresses and strains throughout this long period, it has endured intact. And, arguably, today, it is stronger than ever. According to Wasana, this relationship lies at the heart of the Thai nation-state. Learn more about your ad choices. Visit megaphone.fm/adchoices

Situated at the crossroads between the history of colonialism, of modern Southeast Asia, and of medical pluralism, this history of medicine and health traces the life of pharmaceuticals in Vietnam under French rule. In The Colonial Life of Pharmaceuticals: Medicines and Modernity in Vietnam (Cambridge University Press, 2019), Laurence Monnais examines the globalization of the pharmaceutical industry, looking at both circulation and consumption, considering access to drugs and the existence of multiple therapeutic options in a colonial context. She argues that colonialism was crucial to the worldwide diffusion of modern medicines and speaks to contemporary concerns regarding over-reliance on pharmaceuticals, drug toxicity, self-medication, and the accessibility of effective medicines. Retracing the steps by which pharmaceuticals were produced and distributed, readers meet the many players in the process, from colonial doctors to private pharmacists, from consumers to various drug traders and healers. Yet this is not primarily a history of medicines as objects of colonial science, but rather a history of medicines as tools of social change. Laurence Monnais is a Professor of History at the University of Montreal. Lucas Richert is an associate professor in the School of Pharmacy at the University of Wisconsin, Madison. He studies intoxicating substances and the pharmaceutical industry. He also examines the history of mental health.  Learn more about your ad choices. Visit megaphone.fm/adchoices

Slavery and the University: Histories and Legacies (University of Georgia Press, 2019), edited by Leslie M. Harris, James T. Campbell, and Alfred L. Brophy, is the first edited collection of scholarly essays devoted solely to the histories and legacies of this subject on North American campuses and in their Atlantic contexts. Gathering together contributions from scholars, activists, and administrators, the volume combines two broad bodies of work: (1) historically based interdisciplinary research on the presence of slavery at higher education institutions in terms of the development of proslavery and antislavery thought and the use of slave labor; and (2) analysis on the ways in which the legacies of slavery in institutions of higher education continued in the post–Civil War era to the present day. The collection features broadly themed essays on issues of religion, economy, and the regional slave trade of the Caribbean. It also includes case studies of slavery’s influence on specific institutions, such as Princeton University, Harvard University, Oberlin College, Emory University, and the University of Alabama. Though the roots of Slavery and the University stem from a 2011 conference at Emory University, the collection extends outward to incorporate recent findings. As such, it offers a roadmap to one of the most exciting developments in the field of U.S. slavery studies and to ways of thinking about racial diversity in the history and current practices of higher education. Today I spoke with Leslie Harris about the book. Dr. Harris is a professor of history at Northwestern University. She is the coeditor, with Ira Berlin, of Slavery in New York and the coeditor, with Daina Ramey Berry, of Slavery and Freedom in Savannah (Georgia). Adam McNeil is a History PhD student at Rutgers University-New Brunswick. Learn more about your ad choices. Visit megaphone.fm/adchoices

At the start of 2020 few of us would have recognized the face of the current director general of the World Health Organization. Three months later, and in the midst of the coronavirus pandemic he and other senior WHO officials appear on television and online almost daily, exhorting governments around the world to take urgent measures to stop the spread of the virus, advising them on how to do so, and coordinating efforts. To these exhortations governments in Southeast Asia, like their counterparts elsewhere, have a duty to respond. This duty they owe not only to their citizens and neighbours, but also to the international community of states, via a special regulatory regime that has emerged in part out of experiences fighting recent contagions in East and Southeast Asia. In Containing Contagion: The Politics of Disease Outbreaks in Southeast Asia (Johns Hopkins University Press, 2019), Sara E. Davies explains how and why a duty to contain contagion at the source or within borders became central to the contemporary politics of disease control. She tracks regulatory changes for the control of contagion worldwide in tandem with the emergence in the 1990s of a new regional regime to respond to disease outbreaks among the member states of the Association of Southeast Asian Nations. In ASEAN, she observes, agreement to combat contagious diseases rested on a shared understanding of contagion as a security threat that member states would have to combat in unison rather than apart. Notwithstanding the divergences in capacities and willingness to combat contagion among Southeast Asian states, securitization of disease outbreaks in the 2000s made member states better prepared, overall, to combat it. But it also carried risks of costs to civil liberties and democratic practices that, if anything, are even more pronounced today than they were a decade ago. Sara Davies joins us for a coronavirus pandemic special on New Books in Southeast Asian Studies to talk about health security and political sovereignty; the revised International Health Regulations; experiments with SARS and the avian influenza; surveillance of and reporting on contagious disease in Southeast Asia; democracy, transparency and trust in the wake of outbreaks; how endemic diseases risk being neglected and relatively unfunded in the wake of epidemics; and, the responses of China and Singapore to coronavirus, so far. Nick Cheesman is a Fellow in the College of Asia and the Pacific, Australian National University.  Learn more about your ad choices. Visit megaphone.fm/adchoices

The Jātaka tales, or stories of the Buddha’s previous lives as a bodhisatta, are included in the Pāli Canon and have for centuries been a rich source of inspiration in Theravada Buddhism. In addition to these classical Jātaka, a number of other non-canonical Jātaka tales emerged in Southeast Asia and were widely circulated throughout the region. Collections of these tales are conventionally referred to as the Paññāsa Jātaka, or the “Fifty Jātaka”. Once considered minor and apocryphal, the Paññāsa Jātaka are now recognized as the lifeblood of the region’s literature and an important source of traditional culture. Chris Baker and Pasuk Pongpaichit have translated twenty-one of the best-known tales from the Thai collection of the Paññāsa Jātaka in their recently published book From the Fifty Jātaka: Selections from the Thai Paññāsa Jātaka (Silkworm Books, 2019). In addition to the elegant and approachable translations, Baker and Phongpaichit have included an insightful introduction on the Paññāsa Jātaka and have also provided synopses of all sixty-one tales. Both an entertaining and informative book, “From the Fifty Jātaka” will be appreciated both by the layman as well as the scholar. Please join us as we explore these fascinating tales and the origins of some risqué Thai tree names on today’s podcast. Alex Carroll studies Buddhist Studies at the University of South Wales and is primarily interested in Theravāda and early Buddhism. He lives in Oslo, Norway and can be reached via his website here. Learn more about your ad choices. Visit megaphone.fm/adchoices

In contemporary Manila, slums and squatter settlements are peppered throughout the city, often pushing right up against the walled enclaves of the privileged, creating the complex geopolitical pattern of what sociologist Marco Garrido calls the “patchwork city.” Synthesizing literature in political sociology and urban studies, Garrido shows how experiences along the housing divide in Manila constitute political subjectivities and shape the very experience of democracy in contemporary Philippines. The Patchwork City: Class, Space and Politics in Metro Manila (University of Chicago Press, 2019) is a beautifully written ethnography is divided into two parts. In the first part, Garrido documents the fragmentation of Manila into a mélange of spaces defined by class, particularly slums and upper- and middle-class enclaves. He calls the pattern of urban fragmentation “interspersion” and persuasively argues that it is a spatial form distinct to cities in the Global South. This distinction is marked not by increasing segregation (as is the case with cities in the Global North) but by increasing proximity and dependence. For enclave residents, the proximity of slums is a source of insecurity, compelling them to impose spatial boundaries on slum residents. For slum residents, the regular imposition of these boundaries creates a pervasive sense of discrimination. Within this everyday, and almost normalized, sense of discrimination, the urban poor and middle class emerge not as labor and capital but as “squatters” and “villagers,” Manila’s name for subdivision residents. In other words, economic identities are unflinchingly spatialized. In the second part, Garrido looks beyond urban fragmentation to delineate its effects on class relations and politics, arguing that the proliferation of these slums and enclaves and their subsequent proximity have intensified class relations. Going beyond the realm of “the urban”, Garrido examines the politicization of this socio-spatial divide with the specific case of the populist president Joseph Estrada. The book ultimately argues that the two sides – middle-class and urban poor – are drawn into contention over not just the right to the city, but the nature of democracy itself. In all, The Patchwork City illuminates how segregation, class relations, and democracy are all intensely connected. It makes clear, ultimately, that class as a social structure is as indispensable to the study of Manila—and of many other cities of the Global South—as race is to the study of American cities. Sneha Annavarapu is a doctoral candidate in the Department of Sociology at the University of Chicago. Learn more about your ad choices. Visit megaphone.fm/adchoices

Paradox is a sophisticated kind of magic trick. A magician's purpose is to create the appearance of impossibility, to pull a rabbit from an empty hat. Yet paradox doesn't require tangibles, like rabbits or hats. Paradox works in the abstract, with words and concepts and symbols, to create the illusion of contradiction. There are no contradictions in reality, but there can appear to be. In Sleight of Mind: 75 Ingenious Paradoxes in Mathematics, Physics, and Philosophy (MIT Press, 2020), Matt Cook and a few collaborators dive deeply into more than 75 paradoxes in mathematics, physics, philosophy, and the social sciences. As each paradox is discussed and resolved, Cook helps readers discover the meaning of knowledge and the proper formation of concepts―and how reason can dispel the illusion of contradiction. The journey begins with “a most ingenious paradox” from Gilbert and Sullivan's Pirates of Penzance. Readers will then travel from Ancient Greece to cutting-edge laboratories, encounter infinity and its different sizes, and discover mathematical impossibilities inherent in elections. They will tackle conundrums in probability, induction, geometry, and game theory; perform “supertasks”; build apparent perpetual motion machines; meet twins living in different millennia; explore the strange quantum world―and much more. Learn more about your ad choices. Visit megaphone.fm/adchoices

In the wake of the so-called war on terror we’ve become accustomed to racialized portrayals of the Arab as an inflexible and threatening other to the mores and ways of the non-Arab world. Although these portrayals are new in their historical contingencies and sociological particulars, the manner in which Arabs are represented today recalls an earlier period in Southeast Asia, when European colonizers cast Arabs they encountered there, and Arab men especially, as provocateurs of otherwise peaceable non-Arab Muslims. Yet as Sumit K. Mandal discusses in Becoming Arab: Creole Histories and Modern Identity in the Malay World (Cambridge University Press, 2018) this representation jars with the fluidity and hybridity of Arab identities in Southeast Asia, before and under colonial rule, and with histories of commerce and pacific relations that national historiographies have elided or effaced. Sumit Mandal joins us for this New Books in Southeast Asian Studies interview, to talk about the power and limits of colonial racial categories; Hadramis, Sayyids and Sharifas in maritime Southeast Asia; modernity and cultural hybridity; the descendants of Arabs in the Malay world today; and, to share some ideas on how to succeed in rethinking, rewriting and publishing a longstanding research project. Our congratulations to Sumit on learning that Becoming Arab is the winner of the 2020 Harry J Benda Prize of the Association for Asian Studies: to find out more about the prize, visit the AAS website. Nick Cheesman is a Fellow in the College of Asia and the Pacific, Australian National University. Learn more about your ad choices. Visit megaphone.fm/adchoices

Jerome Whitington's Anthropogenic Rivers: The Production of Uncertainty in Lao Hydropower (Cornell University Press, 2019) examines the dynamics and discourses centered around the development of hydropower dams in the Mekong River Basin. Through deep and connected ethnographies, the book traces how such projects create ecologically uncertain environments and the surprising ways they offer new capacities for being human. Along the way, this study unpacks puzzles such as why corporate developers would engage with activists in environmental sustainability initiatives even in the absence of legal compulsion, the evasion strategies of rural peoples struggling with the currents of such developments and the managerial tactics as well as failures among hydrological experts. By viewing large-scale development projects as collaborations between infrastructural developers, financiers and activists, the book is able to interrogate “late industrialism” not as a high modernist project but in terms of uncharted temporalities. In our conversation, we discuss how infrastructure like dams can lead to uncertainty, the limits of the ‘Anthropocene’ as a conceptual framework, how uncertainty was utilized and managed by various stakeholders who might not see themselves as environmental actors as well as the new positioning of white male experts in Asia. Jerome Whitington is a visiting assistant professor at the Gallatin School in New York University. Faizah Zakaria is an assistant professor of history at Nanyang Technological University. She is completing her first monograph on dialectical relationships between landscape and religious conversions in maritime Southeast Asia. You can find her website here or on Twitter @laurelinarien   Learn more about your ad choices. Visit megaphone.fm/adchoices

In her book, Sovereign Women in a Muslim Kingdom: The Sultanahs of Aceh, 1641-1699 (Cornell University Press, 2018), Sher Banu Khan provides a rare and empirically rich view of queenship in early modern maritime Southeast Asia. Four women ruled the Muslim realm of Aceh in succession during the second half of the seventeenth century. Their reign – with the acquiescence of the religious elite in the kingdom - was remarkable in a society where women were not seen as natural rulers, and where in more recent history, public leadership by women was discouraged. Writing against extant historiography that depicts this era as a period of decline, Khan argues instead that the queens of Aceh enabled diplomatic and trading networks to prosper and asserted Acehnese sovereignty in encounters with European powers. In our conversation, we discuss the challenges in multi-lingual archival work, how studying queens can help us to reframe the idea of decline, the gendering of authority and leadership as well as the place of female authority in the Muslim world. Sher Banu Khan is an associate professor of Malay Studies at the National University of Singapore. Faizah Zakaria is an Assistant Professor of History at Nanyang Technological University. She is completing her first monograph on dialectical relationships between landscape and religious conversions in maritime Southeast Asia. You can find her website here or on Twitter @laurelinarien Learn more about your ad choices. Visit megaphone.fm/adchoices

How does the world of book reviews work? In Inside the Critics’ Circle: Book Reviewing in Uncertain Times (Princeton University Press, 2020), Phillipa Chong, assistant professor in sociology at McMaster University, provides a unique sociological analysis of how critics confront the different types of uncertainty associated with their practice. The book explores how reviewers get matched to books, the ethics and etiquette of negative reviews and ‘punching up’, along with professional identities and the future of criticism. The book is packed with interview material, coupled with accessible and easy to follow theoretical interventions, creating a text that will be of interest to social sciences, humanities, and general readers alike. Learn more about your ad choices. Visit megaphone.fm/adchoices

Anyone who tries to understand the history, religion, and especially the “culture” of Southeast Asia, will soon encounter the phenomenon of animism, the belief that landscapes, natural objects, trees and plants, animals, and deceased ancestors, possess spirits that influence the human world. Yet “animism” is a Western analytical category, coined during the colonial period, and used by monotheistic and scientifically-minded Westerners to understand what they openly or secretly regarded as irrational indigenous religion. The relationship between animism and missionaries, colonial officials, and early anthropologists, has generally been antagonistic. The elimination of animist belief and its replacement with Christianity and scientific, rational thinking, was one of the aims of colonial rule. But with the development of a more reflexive anthropology and the rise of cultural relativism in the post-war period, anthropologists have come to a new understanding of animism. Christopher J. Shepherd's provocative book, Haunted Houses and Ghostly Encounters: Ethnography and Animism in East Timor, 1860–1975 (NIAS Press, 2019), traces the history of how anthropologists have understood animism in East Timor. The book covers the era of colonial ethnography through to the rise of modern professional ethnography. But beyond East Timor and the subject of animism the book is also a critical narrative of the way that colonial anthropology emerged all over the colonized world. Learn more about your ad choices. Visit megaphone.fm/adchoices

In his book My Lai: Vietnam, 1968, and the Descent into Darkness (Oxford UP, 2017), Dr. Howard Jones describes how on March 16th, 1968, several units of American soldiers descended upon a collection of small villages in Central Vietnam, now collectively known as My Lai. In the space of a few short hours, they committed one of America’s most infamous war crimes. While failing to find the enemy troops that their intelligence insisted were there, the Americans forced dozens of unarmed elderly men, women, children, and babies out of their homes at gun point. An unknown number of women were raped as other soldiers set fire to their homes. In an act of barbarism that can correctly be compared to Nazi violence, several hundred Vietnamese civilians were forced into ditches and machine gunned. Only three brave Americans in a helicopter tried to stop the slaughter. Almost immediately, the Army covered up the massacre. Officers, including a young Colin Powell, swept the incident under the rug and fabricated an alternative narrative of the events. Thanks to a lone whistle blower and the tireless efforts of investigative journalists like Seymour Hersh the story was eventually uncovered. Howard Jones is University research Professor of History Emeritus at the University of Alabama. Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford, 2018). When he’s not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Imperial Creature: Humans and Other Animals in Colonial Singapore, 1819-1942 (National University of Singapore Press, 2019), Timothy Barnard explores the more-than-human entanglements between empires and the creatures they govern. What is the relationship between the subjugation of human communities and that of animals? How did various interactions with animals enable articulations of power between diverse peoples? This book is one of the first to tackle these questions in the context of a Southeast Asian colonial city. Drawing from rich, archival material and with an attentiveness to visual sources, this study analyses the varied and messy positioning of animals in a city – as sources of protein, vectors of disease, cherished pets and impressed labor. The book’s deliberate focus on everyday animals such as dogs and horses – common in growing cities worldwide at the time – connects the history of colonial Singapore to a broader urban history, addressing what modernity means in terms of human-animal relationships. In our conversation, we discuss more-than-human-imperialism, the question of animal agency, the performative aspects of animal welfare and a few exciting, related reading recommendations by the author. Faizah Zakaria is an Assistant Professor of History at Nanyang Technological University. She is completing her first monograph on dialectical relationships between landscape and religious conversions in maritime Southeast Asia. You can find her website here or on Twitter @laurelinarien Learn more about your ad choices. Visit megaphone.fm/adchoices

Overseas Vietnamese are estimated to remit 15 billion dollars annually to family that remains in Vietnam. Ivan V. Small moves beyond the numbers to examine how remittances affect sociality and human relations in his book Currencies of Imagination: Channeling Money and Chasing Mobility in Vietnam (Cornell University Press, 2018). Although remittances flow back to Vietnam with relative ease, bodies have more difficulty migrating and tend to remain in place. This condition reorients the gaze towards overseas horizons and opens up imaginative possibilities for labor, expectations about their own country, and desires for physical mobility. Small tracks remittances in Saigon, small coastal towns, and in Southern California, thus producing a transnational ethnography of monetary flows and relations. He notes remittances’ shifting forms from goods, to money, and charitable contributions. Although remittances are often thought of only through economic terms, Small argues that they contribute to ongoing social transformations at individual and social levels. Ivan V. Small is an Associate Professor in the Department of Anthropology at Central Connecticut State University. Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California. Her research focuses on race, blackness, and visual representation in Brazil. She is on Twitter @ReighanGillam. Learn more about your ad choices. Visit megaphone.fm/adchoices

If you’re a grad student facing the ugly reality of finding a tenure-track job, you could easily be forgiven for thinking about a career change. However, if you’ve spent the last several years working on a PhD, or if you’re a faculty member whose career has basically consisted of higher ed, switching isn’t so easy. PhD holders are mostly trained to work as professors, and making easy connections to other careers is no mean feat. Because the people you know were generally trained to do the same sorts of things, an easy source of advice might not be there for you. Thankfully, for anybody who wishes there was a guidebook that would just break all of this down, that book has now been written. Going Alt-Ac: A Guide to Alternative Academic Careers (Stylus Publishing, 2020) by Kathryn E. Linder, Kevin Kelly, and Thomas J. Tobin offers practical advice and step-by-step instructions on how to decide if you want to leave behind academia and how to start searching for a new career. If a lot of career advice is too vague or too ambiguous, this book corrects that by outlining not just how to figure out what you might want to do, but critically, how you might go about accomplishing that. Zeb Larson is a recent graduate of The Ohio State University with a PhD in History. His research deals with the anti-apartheid movement in the United States. To suggest a recent title or to contact him, please send an e-mail to zeb.larson@gmail.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

If tales of China’s radical ‘opening up’ to the world over the last 30 years imply that the country was somehow ‘closed’ before this, then one need only think of Beijing’s dalliances with various potential socialist allies during the Cold War to dispel this impression. There is, moreover, another equally important case in which people linked to ‘China’ were involved in transnational affairs at this time – namely that of overseas Chinese populations throughout the world. And, as Taomo Zhou’s fascinating Indonesia-centred account shows, in Southeast Asia the Chinese outside China were intimately entangled in a vast among of what was going on at this time on the diplomatic and political level. Drawing on a trove of archival and fieldwork-derived material from multiple locations, Zhou’s Migration in the Time of Revolution: China, Indonesia and the Cold War (Cornell University Press, 2019) presents a rich account of the Indonesian-Chinese population’s involvement in regional and global affairs, mainly between the 1940s and the 1960s but also either side of this tumultuous window of time. As entertaining as it is rich in new insights, the book nimbly moves between China and different parts of Indonesia’s vast archipelago, in doing so painting a picture of the limitless diversity to migrant and diasporic experience and, in the process, helping us see apparently monolithic events like the Cold War in very human terms. Ed Pulford is a postdoctoral researcher at the University of Amsterdam. His research focuses on friendships and histories between the Chinese, Korean and Russian worlds, and northeast Asian indigenous groups. Learn more about your ad choices. Visit megaphone.fm/adchoices

Increasing levels of globalization have led to the proliferation of spaces of international exchange. In her new book, Global Borderlands: Fantasy, Violence, and Empire in Subic Bay, Philippines (Stanford, 2019), sociologist Victoria Reyes looks at one such space, the Subic Bay Freeport Zone, in the Philippines, to understand how they are contested and imagined by different sets of actors in everyday life. She sees freeport zones, places intended to attract foreign investment through the relaxing of domestic economic laws, as examples of what she calls “global borderlands,” or “a place controlled by foreigners and one where the rules that govern socioeconomic life differ from those outside its walls” (2) (other examples include Acapulco, NYU’s Abu Dhabi campus, and any embassy or consulate around the world). They are where two or more legal systems coexist, and where the very notion of state sovereignty gets negotiated on the ground. Through ethnographic and historical-comparative analysis, Reyes shows the origins of the Subic Bay Freeport Zone, and looks in-depth at the wide array of contexts—military agreements, family arrangements, intimate encounters, shopping, and workplaces—to reveal these meanings and their underlying mechanisms. The result is a conceptual framework that social science scholars can apply to any space where international political, economic, and cultural tensions emerge. Richard E. Ocejo is associate professor of sociology at John Jay College and the Graduate Center of the City University of New York (CUNY). He is the author of Masters of Craft: Old Jobs in the New Urban Economy (Princeton University Press, 2017), about the transformation of low-status occupations into cool, cultural taste-making jobs (cocktail bartenders, craft distillers, upscale men’s barbers, and whole animal butchers), and of Upscaling Downtown: From Bowery Saloons to Cocktail Bars in New York City (Princeton University Press, 2014), about growth policies, nightlife, and conflict in gentrified neighborhoods. His work has appeared in such journals as City & Community, Poetics, Ethnography, and the European Journal of Cultural Studies. He is also the editor of Urban Ethnography: Legacies and Challenges (Emerald, 2012) and Ethnography and the City: Readings on Doing Urban Fieldwork (Routledge, 2012), a co-Book Editor at City & Community, and serves on the editorial boards of the journals Contemporary Sociology, Work and Occupations, Metropolitics, and the Journal for Undergraduate Ethnography. Finally, he is the director of the MA program in International Migration Studies at the CUNY Graduate Center. Learn more about your ad choices. Visit megaphone.fm/adchoices

We’ve all heard that a picture is worth a thousand words, but what if we don’t understand what we’re looking at? Social media has made charts, infographics, and diagrams ubiquitous―and easier to share than ever. We associate charts with science and reason; the flashy visuals are both appealing and persuasive. Pie charts, maps, bar and line graphs, and scatter plots (to name a few) can better inform us, revealing patterns and trends hidden behind the numbers we encounter in our lives. In short, good charts make us smarter―if we know how to read them. However, they can also lead us astray. Charts lie in a variety of ways―displaying incomplete or inaccurate data, suggesting misleading patterns, and concealing uncertainty―or are frequently misunderstood, such as the confusing cone of uncertainty maps shown on TV every hurricane season. To make matters worse, many of us are ill-equipped to interpret the visuals that politicians, journalists, advertisers, and even our employers present each day, enabling bad actors to easily manipulate them to promote their own agendas. In How Charts Lie: Getting Smarter about Visual Information (W. W. Norton, 2019), data visualization expert Alberto Cairo teaches us to not only spot the lies in deceptive visuals, but also to take advantage of good ones to understand complex stories. Public conversations are increasingly propelled by numbers, and to make sense of them we must be able to decode and use visual information. By examining contemporary examples ranging from election-result infographics to global GDP maps and box-office record charts, How Charts Lie demystifies an essential new literacy, one that will make us better equipped to navigate our data-driven world. Learn more about your ad choices. Visit megaphone.fm/adchoices

A funny thing happened to historian Michael Vann* on the way to his PhD thesis. While he was doing his research on French colonialism and the urbanist project in Hanoi, he came across an intriguing dossier: “Destruction of animals in the city”. The documents he found started him on a research path that led to a section of his dissertation, then an article that gained a wide academic and non-academic readership, and now The Great Hanoi Rat Hunt: Empire, Disease, and Modernity in French Colonial Vietnam (Oxford UP, 2018). But this isn’t your typical historical monograph. One of the latest volumes in Oxford University Press’s Graphic History Series, The Great Hanoi Rat Hunt (with illustrations by Liz Clarke), explores the history of modernization, urbanization, and the spread of epidemic disease in the era of “New Imperialism” in an exciting and highly engaging format. The remaking of Hanoi as a capital of French empire from the end of the nineteenth century had unintended consequences. In the state-of-the-art sewers of the French/white areas of the city, rats found the perfect home. Then came the Third plague pandemic, the disease that travelled with rats and moved from one site to another around the globe…on railroads, ships, the growing networks of trade and empire. The Great Hanoi Rat Hunt mobilizes years of research about this episode in the city’s history, illustrating (literally!) the inherent contradictions of imperialism, and the complexities of domination and resistance in a colonial context. Framed as an undergraduate lecture that features the author as a character throughout the narrative, the book is set up with teaching in mind. In addition to the fascinating story of the rat hunt itself (and all the twists and turns involved), the volume includes a rich selection of primary sources and a series of contextual essays that will allow students to explore this history in a range of productive ways. An accessible book that is at once serious and fun, The Great Hanoi Rat Hunt was such a pleasure to read and to talk about. I hope listeners will enjoy my conversation with Mike as much as I did! *Mike is also a host on New Books in History! Be sure to check out his interviews here on the network. Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and its empire. She is the author of Future Tense: The Culture of Anticipation in France Between the Wars (2009). Her current research focuses on the history of French nuclear weapons and testing since 1945. Her most recent article, '"No Hiroshima in Africa": The Algerian War and the Question of French Nuclear Tests in the Sahara' appeared in the Spring 2019 issue of History of the Present. She lives and reads in Vancouver, Canada. If you have a recent title to suggest for the podcast, please send her an email (panchasi@sfu.ca). Learn more about your ad choices. Visit megaphone.fm/adchoices

Jeremy Yellen’s The Greater East Asia Co-Prosperity Sphere: When Total Empire Met Total War (Cornell University Press, 2019) is a challenging transnational exploration of the Greater East Asia Co-Prosperity Sphere, Japan’s ambitious, confused, and much maligned attempt to create a new bloc order in East and Southeast Asia during World War II. Yellen’s book is welcome both as the first book-length treatment of the Sphere in English and for also being innovative in both approach and analysis. The book is divided into two parts, each addressing one of the “two Pacific Wars,” as Yellen puts it: a “war of empires” and “an anticolonial war… for independence.” The first half of the book treats the Japanese “high policy” of the Sphere. Here, Yellen not only provides—through the Coprosperity Sphere—a provocative new reading of the Tripartite Pact and the imbrication of Japan’s regional and global geopolitical strategies, but also outlines an important timeline of how Japanese conceptualizations of the Sphere evolved with the changing economic, political, and military expediencies of the Pacific War. Though ideas about the Sphere as a regional order of hierarchical solidarity with Japan at its apex, a “grand strategy of opportunism” rooted in the “sphere-of-influence diplomacy” and “cooperative imperialism” of Japan’s bombastic and enigmatic foreign minister, Matsuoka Yōsuke, Yellen shows that plans for the Sphere only became specific and concrete when Japan’s war situation descended into increasing desperation from 1942 on. The second half of the book shifts gears to examine responses to the Sphere in the Philippines and Burma. Yellen shows that for local nationalist elites like Burma’s first prime minister Ba Maw, whether Japanese rhetoric about the creation of more-or-less liberal international order within the Sphere for the top-echelon nations like Burma and the Philippines was genuine or self-serving, “even sham independence brought opportunity.” By focusing on these pragmatic nationalists (“patriotic collaborators”) Yellen contributes to a growing body of literature on empire that refuses to be pigeonholed by binaries of virtuous resistance and traitorous collaboration. This podcast was recorded as a lecture/dialogue for a live audience at Nagoya University. Learn more about your ad choices. Visit megaphone.fm/adchoices

Do we need another book on the Vietnam War? Pierre Asselin, Dwight E. Stanford Chair in the History of US Foreign Relations at San Diego State University, thinks that we do. While he has already published A Bitter Peace: Washington, Hanoi, and the Making of the Paris Agreement (2002) and Hanoi’s Road to the Vietnam War, 1954-1965 (2013), he argues that far too much of the English language scholarship on the war has failed to explain the Vietnamese Communists’ perspective. He holds that a number of myths about Hanoi’s war with America continue to circulate. However, with Vietnam’s American War: A History (Cambridge University Press, 2018), Asselin addresses this shortcoming and offers a fresh and challenging narrative of the war. Based on extensive research in Vietnamese archives not previously accessed by foreigners, Vietnam’s American War is an iconoclastic revision of the history of the war. Amongst the various topics Asselin considers are the secret power struggle between the moderate Ho Chi Minh and the hawkish Le Duan, the impact of the Tet Offensive on the North Vietnamese regime, and Hanoi’s difficulties in mobilizing the population for war. This conversation is sure to challenge some of what you think you know about the American War in Vietnam. Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford, 2018). When he’s not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California. Learn more about your ad choices. Visit megaphone.fm/adchoices

Both colonies and insane asylums are well known institutions of power. But what of asylums in Europe’s early 20th-century colonial empires? How did they operate? Who was confined in them? Who worked there? What was daily life like in such an institution? How did Western medical experts and the colonized population understand mental illness and its treatment? How did colonial racism impact mental illness? In this episode we chat with Claire Edington, Assistant Professor of History at the University of California, San Diego, about her new book of Beyond the Asylum: Mental Illness in French Colonial Vietnam (Cornell University Press, 2019). Beyond the Asylum draws from extensive archival research in Vietnam and France. A gifted writer, Edington is particularly good at presenting the life stories of patients, doctors, and workers drawn into French Indochina’s mental health system. She also looks at the families of patients and the Vietnamese language popular press, as they tried to make sense of troubling issues around mental health, including how the French colonizers understood and treated psychological afflictions. More than a history of the asylum as an institution, Edington uses mental health care facilities as a prism to explore crucial transformations of Vietnamese society in the era of high imperialism. This wide-ranging conversation will be of interest to listeners interested in Vietnam and Southeast Asia, imperialism, French history, and the study and treatment of mental illness. The book is an excellent complement to the increasingly rich historiography of colonial Vietnam. Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford, 2018). When he’s not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California. Learn more about your ad choices. Visit megaphone.fm/adchoices

Since the fall of the Indonesian New Order regime in 1998 there has been a steady rise of Islamic popular culture in the nation. Muslim consumers and producers have cultivated a mediated domain where they can encounter commercial entertainment though the prism of spiritual reflection and piety. In Gender and Islam in Indonesian Cinema (Palgrave Macmillan, 2017), Alicia Izharuddin, Women's Studies in Religion Program Research Associate at Harvard Divinity School, explores the development of the Islamic film genre with a specific focus on gender representation. Indonesian cinema throughout the New Order era focused on Muslim characters, both men and women, frequently framing them in nationalistic ideals. But after the record success of 2008’s film, Ayat-Ayat Cinta (Verses of Love), the viewing preferences of Indonesian Muslim audiences were met with a slew of Islamically themed films. These often contained the repetition of formulaic tropes and symbols deemed Islamic in order to sell out the box office. In our conversation we discussed the characteristics of the film Islami genre, the importance of gender analysis and feminist methodologies, the role of women as actors and filmmakers, idealized masculinities, the public piety of celebrity actresses, producing a “Good Muslim”/ “Bad Muslim” narrative dichotomy, films about the famous Wali Songo saints, and mediated public Islamic values in contemporary Indonesia. Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

Can justice heal? Must there be justice in order to heal? Is there such a thing as justice, something to be striven for regardless of context? Alexander L. Hinton thinks through these questions in a pair of new books. The two are companion pieces, each using Cambodia in a different way as a lens through which to look at the notion of transitional justice. In The Justice Facade: Trials of Transition in Cambodia (Oxford University Press, 2018), he argues there is something deeply mistaken in the way thinkers and practitioners have imagined and employed transitional justice in the past half-century. Justice, Hinton argues, is much more deeply embedded in localities and particularity than conventional notions of transitional justice allow. Rather than striving toward a universal notion of justice, what is needed is a deeply rooted sense of the way local actors, organizations and values understand and respond to calls for justice. Transitional justice requires a thorough understanding of local societies, of the way that global and local institutions intersect and interact. In Man or Monster?: The Trial of a Khmer Rouge Torturer (Duke University Press, 2016), Hinton turns his eye toward a more granular question of justice. Hinton witnessed most of the trial of Duch, the Khmer Rouge commander of the S-21 prison. The book takes us through the trial day by day, carefully observing not just the words spoken, but the manner and responses of witnesses and judges. In doing so, Hinton asks us to wonder how we should understand someone like Duch, someone who oversaw the murder of thousands of people yet presented himself as trapped by orders and by context. Using the words of the prosecutor and defense attorneys, he wonders whether we should better understand Duch as a man or as a monster, and asks what it would mean if we accepted his essential humanity. Kelly McFall is Professor of History and Director of the Honors Program at Newman University. He’s the author of four modules in the Reacting to the Past series, including The Needs of Others: Human Rights, International Organizations and Intervention in Rwanda, 1994, published by W. W. Norton Press. Learn more about your ad choices. Visit megaphone.fm/adchoices

As you may know, university presses publish a lot of good books. In fact, they publish thousands of them every year. They are different from most trade books in that most of them are what you might called "fundamental research." Their authors--dedicated researchers one and all--provide the scholarly stuff upon which many non-fiction trade books are based. So when you are reading, say, a popular history, you are often reading UP books at one remove. Of course, some UP books are also bestsellers, and they are all well written (and, I should say, thoroughly vetted thanks to the peer review system), but the greatest contribution of UPs is to provide a base of fundamental research to the public. And they do a great job of it. How do they do it? Today I talked to Kathryn Conrad, the president of the Association of University Presses, about the work of UPs, the challenges they face, and some terrific new directions they are going. We also talked about why, if you have a scholarly book in progress, you should talk to UP editors early and often. And she explains how! Listen in. Marshall Poe is the editor of the New Books Network. He can be reached at marshallpoe@gmail.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

Wang Gungwu has long been recognized as a world authority on the history of China and the overseas Chinese. His work has been inspired by his own experience growing up Chinese in Southeast Asia, but with strong family, educational, and indeed emotional connections to China. In his new memoir, Home Is Not Here (NUS, 2018), he recollects his upbringing in British Malaya at a time of great political turmoil, which included the outbreak of the Sino-Japanese War, and the Japanese invasion and occupation of Malaya. Following World War II his studies in China at the National Central University in Nanjing were cut short by the imminent victory of the Chinese Communist Party in China’s civil war. This book is an intimate reflection on the themes of family, education, language, Chinese identity, and the search for a sense of home during a tumultuous period in Southeast Asian and Chinese history. Patrick Jory teaches Southeast Asian History in the School of Historical and Philosophical Inquiry at the University of Queensland. He can be reached at: p.jory@uq.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

By now we all know that Vietnam is a country, not a war. But how have decades, and even centuries, of war impacted the land of this southeast Asian nation? Professor David Biggs of the University of California, Riverside, specializes in Vietnamese environmental history. In Footprints of War: Militarized Landscapes of Vietnam (University of Washington Press, 2018) he examines the impacts of warfare in the region around Hue in central Vietnam. Using cutting edge methodology drawn from GIS (graphic information system), aerial photography, and more traditional archival documents, Biggs finds legacies of war in the soil, water, and rain forests. Starting with 14th-century battles between the Cham states and the invading Viet and continuing through the Ming Dynasty’s occupation in the early 1400s, the Tayson Rebellion (1771-1802) and the French colonial occupation from the 1880s to 1954, Biggs argues for an important pre-history of wars prior to the American War of the 1960s to January, 1973. The book ends with the American military machines “creative destruction” and a discussion of the toxic war remnants that pollute former battlefields and military bases. Linking environmental history to social, military, and political history, Footprints of War excavates the layers of history that make up the landscape of central Vietnam. Our conversation about the book reveals his deep understanding of Vietnamese culture and his original conceptualization of the meaning of war in the country. Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford, 2018). When he’s not reading or talking about new books with smart people, he can be found surfing in Santa Cruz, California. Learn more about your ad choices. Visit megaphone.fm/adchoices

The things that make people academics -- as deep fascination with some arcane subject, often bordering on obsession, and a comfort with the solitude that developing expertise requires -- do not necessarily make us good teachers. Jessamyn Neuhaus’s Geeky Pedagogy: A Guide for Intellectuals, Introverts, and Nerds Who Want to Be Effective Teachers (West Virginia University Press, 2019) helps us to identify and embrace that geekiness in us and then offers practical, step-by-step guidelines for how to turn it to effective pedagogy. It’s a sharp, slim, and entertaining volume that can make better teachers of us all. Stephen Pimpare is Senior Lecturer in the Politics & Society Program and Faculty Fellow at the Carsey School of Public Policy at the University of New Hampshire. He is the author of The New Victorians (New Press, 2004), A Peoples History of Poverty in America (New Press, 2008), winner of the Michael Harrington Award, and Ghettos, Tramps and Welfare Queens: Down and Out on the Silver Screen (Oxford, 2017). Learn more about your ad choices. Visit megaphone.fm/adchoices

What happens when market-oriented policy reforms butt heads with a single-party state’s strictly maintained limits on political freedoms? That question sets the terms for Luxury and Rubble: Civility and Dispossession in New Saigon (University of California Press, 2016) by Erik Harms, an ethnography of two districts in Saigon, or Ho Chi Minh City, the one a gleaming model of high modernist urban planning and building through party state-endorsed private enterprise, the other a demolition site. Though the residents of both speak of civic duties and advocate for civil rights, in the one these are realized through the manner in which people choose to live, while in the other they are undermined through the ways in which they are dispossessed. Erik Harms joins us for this New Books in Southeast Asian Studies interview, to talk about detritus and condominiums, civility and civil society, liberalism and neoliberalism, the paradoxes of struggles for rights fought over contested land, the view from a suspension bridge, and the merits of open-access publishing through subvention. Luxury and Rubble is available for free download here. Do you have comments about this episode or any other on the New Books in Southeast Asian Studies channel? Perhaps you have suggestions for authors whom we ought to interview? If so, mail the hosts at nick.cheesman [at] anu.edu.au or p.jory [at] uq.edu.au. We look forward to hearing from you. Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University and in 2019 a visiting researcher at the Center for Southeast Asian Studies, Kyoto University, and Ritsumeikan University, also in Kyoto. Learn more about your ad choices. Visit megaphone.fm/adchoices

How can the history of rubber be used as a way to understand the history of 20th-century Vietnam? In this episode of New Books in History, Michael G. Vann talks about Rubber and the Making of Vietnam: An Ecological History, 1897-1975 (University of North Carolina Press, 2018), with Michitake Aso, an Associate Professor of history at SUNY Albany. This extremely well-researched study of Vietnamese rubber plantations from the colonial origins to their near destruction during the American war opens new insights into the development of contemporary Vietnam. Dr. Aso explains such things as the difference between environmental and ecological history, how rubber plantations symbolized a type of French colonial modernization, the changing nature of French science, and the role of plantations in the First and Second Indochina Wars. Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford, 2018). Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, we talk with Stephen Hamnett about Planning Singapore: The Experimental City(Routledge, 2019), a book he edited with Belinda Yuen. Two hundred years ago, Sir Stamford Raffles established the modern settlement of Singapore with the intent of seeing it become ‘a great commercial emporium and fulcrum’. But by the time independence was achieved in 1965, the city faced daunting problems of housing shortage, slums and high unemployment. Since then, Singapore has become one of the richest countries on earth, providing, in Sir Peter Hall’s words, ‘perhaps the most extraordinary case of economic development in the history of the world’. The story of Singapore’s remarkable achievements in the first half century after its independence is now widely known. Stephen Hamnett is Emeritus Professor of Urban and Regional Planning at the University of South Australia and a Commissioner of the Environment, Resources and Development Court of South Australia. Belinda Yuen is Professorial Research Fellow and Research Director at the Lee Kuan Yew Centre for Innovative cities, Singapore University of Technology and Design. Learn more about your ad choices. Visit megaphone.fm/adchoices

The political protests of the “Red Shirts” movement in Thailand in April-May 2010 ended in tragedy, with the security forces killing over 90 people and injuring thousands more. Thailand’s political protests have been studied from many different angles, but perhaps the most unusual approach to this subject is to be found in Benjamin Tausig’s book, Bangkok is Ringing: Sound, Protest, & Constraint(Oxford University Press, 2019). This book examines the protests and the associated violence from a sound studies perspective. The book is an ethnographic study of the sounds that accompanied the protests: music, rally speeches, sound trucks, mobile phone ringtones, whistle-blowers, hand-clappers, and much more. All these sounds, in Tausig’s words, “pulse with meaning”. A fascinating theoretical argument weaves the different sounds discussed in the book together: that constraints on movement in the political realm are reflected in constraints on movement in the sonic world. And towards the end of the book, in a Bangkok backstreet, Mark Zuckerberg makes an appearance. An audio version of Bangkok is Ringing: Sound, Protest, & Constraint is available here. Listeners to this episode might also enjoy listening to Tyrell Haberkorn talking about her new book,In Plain Sight: Impunity and Human Rights in Thailand (U. of Wisconsin Press, 2018) or, to Andrew Walker about his book, Thailand’s Political Peasants: Power in the Modern Rural Economy (U Wisconsin Press, 2012).   Learn more about your ad choices. Visit megaphone.fm/adchoices

Nicholas Walton’s Singapore Singapura: From Miracle to Complacency (Hurst, 2019) is far more than a portrait of the rise of a resource-poor nation that has become a model of economic development, governance and management of inter-communal relations. Part travelogue, part history, Walton charts the opportunities and pitfalls confronting small states that have become particularly acute in an era of identity politics and civilizational leadership. Potential threats include not only the Singapore’s struggle to insulate itself from global trends as well the impact of the rise of ultra-conservative attitudes in its majority Muslim neighbours, Malaysia and Indonesia, but also increased difficulty in balancing rival powers China and the United States. If that were not enough, Singapore is juggling multiple issues at a time that it is transiting to a new generational leadership faced with the challenge of ensuring that Singapore remains relevant to its neighbours as well as the international community at large. To do so, Singapore’s leadership will have to upgrade if not reinvent its relevance to its neighbour as well as the international community at large given tectonic geopolitical and technological shifts among which first and foremost artificial intelligence. Walton argues convincingly that complacency may be one of Singapore’s greatest challenges. Generational change involves not only a new generation of leadership but also a generation that was born into a wealthy welfare state, lacks the older generations’ sense of being pioneers and takes things for granted. It is a challenge that is likely to have consequences for a rethink of Singapore’s education system, considered one of the world’s best. In portraying the miracle of Singapore’s success and the challenges it faces, Walton brings a strong sense of history, keen observation and a journalist’s ability to paint with words an incisive picture of a country that has turned its lack of resources into an asset. James M. Dorsey is a senior fellow at Nanyang Technological University’s S. Rajaratnam School of International Studies and the National University of Singapore’s Middle East Institute. Learn more about your ad choices. Visit megaphone.fm/adchoices

How do you understand mindfulness? Is your understanding limited by your own culture’s definition of what mindfulness is? These are some of the questions you will ask yourself while reading Remembering the Present: Mindfulness in Buddhist Asia (Cornell University Press). In today’s podcast, Prof. Julia Cassaniti takes us on a tour of three Theravada Buddhist countries (Thailand, Myanmar and Sri Lanka) to show us how mindfulness is understood in this region and what this, in turn, can teach the West about its own understanding of the concept. This is an insightful read not only for academics interested in contemporary Buddhist studies in the countries surveyed, but also for anyone interested in broadening their perspective on what the term ‘mindfulness’ means. Learn more about your ad choices. Visit megaphone.fm/adchoices

In the preface to In Plain Sight: Impunity and Human Rights in Thailand (University of Wisconsin Press, 2018) Tyrell Haberkorn asks, echoing Pakavadi Veerapaspong, if and when it might one day be possible to write a book on “memories of dictatorship” in Thailand. Concluding that today a clear end to dictatorship is not in sight, she invokes Howard Zinn to insist that nevertheless, “We must not accept the memory of states as our own… it is the job of thinking people, as Albert Camus has suggested, not to be on the side of the executioners”. It is in this spirit that she takes up the task of writing a history of impunity: one that “aims to explicitly challenge the repressive organs of the state and their ongoing evasion of accountability”. How she pursues that aim and what she uncovers is the topic of this New Books in Southeast Asian Studies interview, in which Tyrell talks about Thailand’s exemplary injustice cascade, distinguishes a history of impunity from a history of human rights abuse, and reflects on her experiences of reading for state violence in state archives.  Listeners of this episode might also be interested in Tyrell talking on her first book, Revolution Interrupted: Farmers, Students, Law and Violence in Northern Thailand; and, Sam Moyn on The Last Utopia: Human Rights in History. Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University and currently a visiting research scholar at the Center for Southeast Asian Studies, Kyoto University. He co-hosts the New Books in Southeast Asian Studies channel with Patrick Jory. Learn more about your ad choices. Visit megaphone.fm/adchoices

Chika Watanabe’s Becoming One: Religion, Development, and Environmentalism in a Japanese NGO in Myanmar (University of Hawaii Press, 2019) is a rich ethnographic study of the work of a Japanese NGO called the Organization for Industrial, Spiritual and Cultural Advancement. Watanabe’s deep dive into the daily workings of OISCA explores the “moral imagination” of constructing unity based on a distinctly Japanese-marked set of ideals and practices within the confines of an unusual Japanese NGO working for decades in Mynamar. OISCA is intriguing in its own right, with roots in a postwar new religion (Ananaikyō) and connections both to right-wing politics in Japan, and with commitments both to a kind of new Shinto-derived global environmentalism and also to a Japanist/culturalist social reform agenda. Becoming One is especially significant as an object of study given not just the NGO’s unusual pedigree, but also the historical relationship between modern Japan and Burma-Myanmar and the ways in which OISCA forces us to reexamine the politics of international aid and development. Watanabe’s book is attuned to the “muddy” (dorokusai) processes of making people (hitozukuri) and constructing a shared sense of home (furusato) that animate the everyday workings of OISCA, as well as the tensions that these goals create on the ground in the training camps. Learn more about your ad choices. Visit megaphone.fm/adchoices

Thanks to the international tourism industry most people are familiar with the spectacular ruins of Angkor, the great Cambodian empire that lasted from about the 9th to the early 15th century. We are especially familiar with those haunting images of the face of King Jayavarman VII, represented in the stone sculptures of the Bayon temple in Angkor Thom. Archaeologists and historians tend to relate the history of the Angkorean era through the dynasties of great kings. These are, of course, all male images. But this apparent maleness of the Angkorean state contrasts with one of the paradigms of Southeast Asia as a cultural zone: the comparatively high status of women. Ashley Thompson addresses this apparent contradiction in her new book titled, Engendering the Buddhist State: Territory, Sovereignty and Sexual Difference in the Inventions of Angkor (Routledge, 2016). Among the themes of this rich, challenging, and provocative book is the gendered nature of the Angkorean state. Patrick Jory teaches Southeast Asian History in the School of Historical and Philosophical Inquiry at the University of Queensland. He can be reached at: p.jory@uq.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

Paul Thomas Chamberlin has written a book about the Cold War that makes important claims about the nature and reasons for genocide in the last half of the Twentieth Century. In The Cold War's Killing Fields: Rethinking the Long Peace (Harper, 2018), Chamberlin reminds us that the Cold War was not at all Cold for hundreds of millions of people.  He argues that the Soviet Union and the US competed fiercely over the states and people living in a wide swath of land starting in Manchuria, running south into South East Asia and then turning west into South Asia and the Middle East.  This zone received a huge percentage of aid and support from the superpowers.  This zone saw by far the most military interventions by the superpowers.  And this zone saw millions of people die in conflicts tied to the Cold War. Chamberlin reminds us that these conflicts were not simply instigated and propelled by the superpowers.  Instead, the Cold War intersected with colonial and post-colonial conflicts in complicated and nonlinear ways.  Similarly, he argues that the nature of these conflicts changed dramatically over time, from Maoist people's revolutions to conflicts driven by sectarian struggles. By making the broader contours of this period clearer, Chamberlin is able to put genocides in Indonesia, Cambodia, Bangladesh and others into a common framework.   In doing so, he's written a book that is not explicitly about genocide, but says a great deal about genocidal violence in the second half of the twentieth century. Kelly McFall is Professor of History and Director of the Honors Program at Newman University. He’s the author of four modules in the Reacting to the Past series, including The Needs of Others: Human Rights, International Organizations and Intervention in Rwanda, 1994. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Returns of War: South Vietnam and the Price of Refugee Memory (New York University Press, 2018), Long T. Bui examines the complicated relationship between the Vietnamese diasporic community and its home country, the former South Vietnam. Central to Bui’s argument is his use of Richard Nixon’s definition of Vietnamization as a way to frame the postwar afterlives of South Vietnamese refugees, their descendants, and those remaining in Vietnam today. While Nixon used this term as a military strategy to pull the U.S. military out of Vietnam, Vietnamization for Bui is a way to highlight how this Cold War term continues to function as an ideology and a discourse in the Vietnamese American community. Bui utilizes an interdisciplinary approach that includes discourse analysis, interviews, archival research, and personal narrative, in tackling questions of memory, loss, national identity, sovereignty, and agency. This book is both a critical investigation and a tribute to the refugee community that is a legacy of the Vietnam War. Laura Ha Reizman is a PhD candidate in Asian Languages & Cultures at UCLA. Learn more about your ad choices. Visit megaphone.fm/adchoices

Thailand is one of the world’s last remaining military dictatorships, and the last in Asia. While we are familiar with the Thai military’s frequent interventions in Thai politics, we know rather less about its external security role. As rivalry between the superpowers, the United States and China, has grown in recent years, Thailand’s strategic position in the East Asian region has become increasingly important. But what do we know about Thailand’s “strategic culture”? How does the country’s security elite, including the military, think about “war, force, and security”? This is the subject of Greg Raymond’s timely new book, Thai Military Power: A Culture of Strategic Accommodation (NIAS Press, 2018). At a time when the Thai military, and in particular, its controversial relationship with Thailand’s monarchy, are under great scrutiny, the subject of this book has implications not only for Thailand, but for the broader region. Listeners to this episode may also enjoy listening to Lee Morgenbesser, Behind the Facade: Elections under Authoritarianism in Southeast Asia(SUNY Press, 2016) and  Shane Strate, The Lost Territories: Thailand’s History of National Humiliation (University of Hawaii Press, 2015). Patrick Jory teaches Southeast Asian History in the School of Historical and Philosophical Inquiry at the University of Queensland. He can be reached at: p.jory@uq.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

Michael Walzer once began a book with the advice of a former teacher to “always begin negatively”. Tell your readers what you are not going to do and it will relieve their minds, he says. Then they will be more inclined to accept what seems a modest project. Whether or not Ward Keeler had this writing strategy firmly in mind when he wrote the preface to The Traffic in Hierarchy: Masculinity and Its Others in Buddhist Burma (University of Hawaii Press, 2017), it’s the one he adopts, and with the recommended effect. Anticipating that the reader picking up a book on Burma with both “hierarchy” and “masculinity” in its title might be looking for answers to the question of how and why military men dominated the country for so long, and how and why everyone else tolerated them for as long as they did, he tells the reader that he leaves it to them “to speculate as to how such notions as the workings of hierarchy or the location of power ‘above one’s head’ encouraged… members of the former regime to impose control over the nation’s populace with such ferocious complacency”. His own concerns are more immediate and pedestrian, he says. Except, of course, they are much more than that. For as the reader turns the pages they are led through deceptively straightforward descriptions of both street and monastic life, into a theory of hierarchy and a study of masculinity that is at once in conversation with Keeler’s many interlocutors in Burma, and with classics in anthropological inquiry. Ward Keeler joins New Books in Southeast Asian Studies to discuss egalitarianism and autonomy, anthropology and audience, clientelism and communism, and how the study of Java and Bali informed his thinking about Burma. Enjoyed this episode? Then you may also like listening to Ward Keeler discuss Guillaume Rozenberg’s The Immortals: Faces of the Incredible in Buddhist Burma, which he translated. Are area studies your thing? Then why not also check out the New Books in Eastern European Studies channel. They’re featuring a lot of great books on topics relevant to Southeast Asian studies. Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

In the information age, knowledge is power. Hence, facilitating the access to knowledge to wider publics empowers citizens and makes societies more democratic. How can publishers and authors contribute to this process? This podcast addresses this issue. We interview Professor Austin Choi-Fitzpatrick, whose book, The Good Drone: How Social Movements Democratize Surveillance (forthcoming with MIT Press) is undergoing a Massive Online Peer-Review (MOPR) process, where everyone can make comments on his manuscript. Additionally, his book will be Open Access (OA) since the date of publication. We discuss with him how do MOPR and OA work, how he managed to combine both of them and how these initiatives can contribute to the democratization of knowledge. You can participate in the MOPR process of The Good Drone through this link: https://thegooddrone.pubpub.org/ Felipe G. Santos is a PhD candidate at the Central European University. His research is focused on how activists care for each other and how care practices within social movements mobilize and radicalize heavily aggrieved collectives. Learn more about your ad choices. Visit megaphone.fm/adchoices

More than forty year after its end the Vietnam War casts a long shadow over our understanding of Vietnam’s modern history. But the acute focus on the war has perhaps distorted our understanding of modern Vietnam. Christopher Goscha’s award-winning new book, Vietnam: A New History (Basic Books, 2016), brilliantly paints a picture of an ancient, diverse, and complex country which had already begun to modernize before the arrival of the French (let alone the Americans) and which was itself an imperial power. In Vietnam: a New History Ho Chi Minh and the communists were not the only anti-colonial nationalists, but rather one of a number of groups fired by the radical new idea of republicanism.Vietnam: a New History takes us beyond the bitter divide in Vietnamese historiography between the “orthodox” and “revisionist” interpretations of Vietnam’s modern history. Goscha provokes the reader to become aware of the haunting possibility that Vietnam’s modern history could have been different – which in turn stimulates the reader to think of new possibilities for a future Vietnam. Listeners of this episode might also enjoy listening to: Max Hastings, Vietnam: An Epic Tragedy, 1945-1975 (Harper, 2018)Ken Maclean, The Government of Mistrust: Illegibility and Bureaucratic Power in Socialist Vietnam (U of Wisconsin Press, 2013)Patrick Jory teaches Southeast Asian History in the School of Historical and Philosophical Inquiry at the University of Queensland. He can be reached at: p.jory@uq.edu.au. Learn more about your ad choices. Visit megaphone.fm/adchoices

In his recent monograph, The Buddha’s Wizards: Magic, Protection, and Healing in Burmese Buddhism(Columbia University Press, 2018), Thomas Patton examines the weizzā, a figure in Burmese Buddhism who is possessed with extraordinary supernatural powers, usually gained through some sort of esoteric practice. Like the tantric adept in certain other Buddhist traditions, the weizzā can use his skills both to manipulate human affairs in the present world and to help people progress towards Buddhist soteriological goals. The weizzā is thus a morally ambiguous figure, for while this Buddhist wizard might heal a sick relative or help one’s karmic circumstances, he might just as well cast an evil spell. Indeed, it is precisely because of the weizzā’s perceived power that these wizards and their devotees have been persecuted by both the government and Buddhist monastic leaders, and why this tradition has largely existed at the margins of state-sanctioned orthodoxy and orthopraxy. Patton shows that while prototypes for this Buddhist wizard can be found in Burmese Buddhism in premodern times, the weizzā as we know him really emerges during the twilight of the nineteenth and first half of the twentieth centuries. Like many other Buddhists of this time, the weizzā were dismayed by the presence of the British in Burma, which they saw as a direct threat to Buddhism, and they used their supernatural powers to fight the British in whatever ways they could. Later, after the British left and once it was seen that Buddhism was not in decline, weizzā shifted their focus from protection to propagation of Buddhism; to this end they built pagodas not only throughout Burma, but also in far-away lands such as the United States. These pagodas were supposed to transmit the power of the weizzā with whom they were associated, and many weizzā devotees liken them to nodes in an electricity grid or even to wifi hotspots. Learn more about your ad choices. Visit megaphone.fm/adchoices

At an often-stressful time in global affairs, and with the very idea of the ‘international community’ seemingly under threat, it can be beneficial to look at the 'global order’ from its disorderly fringes. Andray Abrahamian’s North Korea and Myanmar: Divergent Paths (McFarland, 2018) does precisely this, comparing and contrasting North Korea’s and Myanmar’s long careers as ‘pariah’ states during the 20th and 21st centuries, and offering a convincing account of how one – Myanmar – has to some extent managed to emerge from its ‘pariah’ position in recent years, whilst the other – North Korea – remains largely excluded, whatever recent signs of detente across the 38th parallel. Abrahamian's work on each place is based on years of firsthand experience in these ‘outposts of tyranny’, as former-US Secretary of State Condoleeza Rice dubbed them in 2005 (p. 2), and he is thus able to offer us vital context for both the latest warming in inter-Korean relations and Myanmar's recent slide back into partial outcast status amidst the horrifying Rohingya crisis. For anyone interested in these countries or in the very idea of an international community of nations, this is a compelling read. Learn more about your ad choices. Visit megaphone.fm/adchoices

Recent economic crises have made the centrality of debt, and the instability it creates, increasingly apparent. In Beyond Debt: Islamic Experiments in Global Finance (University of Chicago Press, 2018), anthropologist Daromir Rudnyckyj illustrates how the Malaysian state, led by the central bank, is seeking to make the country’s capital Kuala Lumpur the central node of global financial activity conducted in accordance with Islam. Beyond Debt tracks efforts to re-center international finance in an emergent Islamic global city and, ultimately, to challenge the very foundations of conventional finance. Daromir Rudnyckyj is Associate Professor of anthropology at the University of Victoria. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

Since the late 1990s Thai cinema has come to global attention with movies like the famous ghost film, Nang Nak, and more recently the evocative films of director Aphichatpong Weerasethakul, who won a Palme D’Or award at the 2010 Cannes Film Festival. A perennially popular theme in Thai cinema is that of haunting by a female ghost. In this unique, unusual book, Ghostly Desires: Queer Sexuality and Vernacular Buddhism in Contemporary Thai Cinema (Duke University Press, 2016), Arnika Fuhrmann hones in on this ghostly theme in contemporary Thai cinema to explore the subjects of female desire and queer sexuality. In doing so she raises questions about a central concept in Queer Theory: the nature of desire. Fuhrmann identifies a tension between Western liberal and everyday Thai Buddhist understandings of desire. Arguably, Buddhist teaching about desire is one factor that has contributed to Thailand’s reputation for being a “queer-friendly” country. Indeed, it is even marketed as a “gay paradise”. But the reality is not quite so simple, especially for women in same-sex relationships. Fuhrmann’s Ghostly Desires also addresses the issue of the subtle regulation of heteronormative sexuality, “Thai-style”. Listeners to this episode might also enjoy listening to: Justin Thomas McDaniel, The Lovelorn Ghost and the Magical Monk: Practicing Buddhism in Modern Thailand (Columbia University Press, 2011)Martin Joseph Ponce, Beyond the Nation: Diasporic Filipino Literature and Queer Reading (NYU Press, 2012)Patrick Jory teaches Southeast Asian History in the School of Historical and Philosophical Inquiry at the University of Queensland. He can be reached at: p.jory@uq.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

If you want to read just one book to properly understand capitalism, let it be Tania Li’s award-winning 2014 book Land’s End: Capitalist Relations on an Indigenous Frontier (Duke University Press, 2014). This might seem like a strange choice: how can a study of a faraway and possibly exotic indigenous place shed light on “our” own global realities of jobless growth and rising inequality? But it can, and it does. The book is a masterpiece of social scientific scholarship and critical political praxis. Through a longitudinal ethnography conducted over twenty years, the book follows the consequences of Indonesian highlanders’ fateful decision to plant the booming cash crop of the 1990s, cacao. That decision, Li shows, was the reason that capitalism took root and developed apace in the highlands over the coming decades. All the telltale signs of capitalist relations emerged: land was privatized, commons eroded, classes differentiated, and wealth and poverty co-created. Instead of coming as an imposition from the outside, from the state or transnational corporations, capitalism grew within the highlands, in the intimate spaces between kin and neighbors who had all planted cacao hoping it would lead them to a better life and many of whom instead ran into a dead end -- land’s end. The dilemmas and challenges that land’s end brought are explored with care, compassion, and a critical eye in Li’s astonishingly lucid prose. The book is a challenge both to development discourse that insists that only capitalism can improve the lives of the rural poor, and to social movements which insist that indigenous people must be protected from capitalism’s unwanted encroachment. Neither of these two sides of the debate can account for the situation that many Lauje highlanders find themselves in - landless, jobless, dependent on the market for survival, desirous of joining the march for progress, and yet facing a grim future. Tania Li has once again brought to light the most critical and pressing issues of our time in a book that is a must-read for everyone who cares about poverty and inequality. Anthropologists, historians, economists, activists, policy-makers, and development professionals will all find a great deal of value in this remarkable work. I had the pleasure of speaking with Professor Li earlier today. Aparna Gopalan is a Ph.D. student in Social Anthropology at Harvard University. Her research focuses on how managing surplus populations and tapping into fortunes at the “bottom-of-the-pyramid” are twin-logics that undergird poverty alleviation projects in rural Rajasthan.   Learn more about your ad choices. Visit megaphone.fm/adchoices

From Indonesia’s declaration of independence in 1945 up until today, the relationship between Indonesian nationalism, Islam, and modernity has been a key subject of debate. One of the central figures in this debate was the great writer, journalist, public intellectual – and pious Muslim from Minangkabau, West Sumatra, Haji Abdul Malik Karim Amrullah, better known by his pen-name, Hamka. Largely self-taught, Hamka was one of Indonesia’s most prolific writers. Between the 1920s and his death in 1981 he penned novels, short stories, biographies, memoirs, self-help books, travel books, histories, and many studies of Islam, including a famous thirty-volume commentary on the Qur’an. In Hamka's Great Story: A Master Writer’s Vision of Islam for Modern Indonesia (University of Wisconsin Press, 2016), James R. Rush traces the development of Hamka’s thinking as expressed through these works against the backdrop of Indonesia’s tumultuous modern history, including late Dutch colonial rule, the Japanese occupation, the Indonesian revolution, the Sukarno years, and the New Order military dictatorship under Suharto. Since the end of the New Order regime in 1998 some scholars have referred to a "conservative turn" in Islam in Indonesia. Listen to James Rush explain how an appreciation of Hamka and his influence in twentieth century Indonesia can help us better understand what is happening in Indonesian Islam today. Listeners of this episode might also enjoy listening to: Vanessa Hearman, Unmarked Graves: Death and Survival in the Anti-Communist Violence in East Java, Indonesia.Anthony Reid, A History of Southeast Asia: Critical Crossroads Patrick Jory teaches Southeast Asian History in the School of Historical and Philosophical Inquiry at the University of Queensland. He can be reached at: p.jory@uq.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

McKenzie Wark’s new book offers 21 focused studies of thinkers working in a wide range of fields who are worth your attention. The chapters of General Intellects: Twenty-One Thinkers for the Twenty-First Century (Verso, 2017) introduce readers to important work in Anglophone cultural studies, psychoanalysis, political theory, media theory, speculative realism, science studies, Italian and French workerist and autonomist thought, two “imaginative readings of Marx,” and two “unique takes on the body politic.” There are significant implications of these ideas for how we live and work at the contemporary university, and we discussed some of those in our conversation. This is a great book to read and to teach with! Carla Nappi is the Andrew W. Mellon Chair in the Department of History at the University of Pittsburgh. You can learn more about her and her work here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Over the course of the 1930s, Vietnamese author Vũ Trọng Phụng published eight novels, hundreds of works of narrative nonfiction, stories, plays, essays and articles. He was a best-selling writer in his own day who sharpened his acute literary talents, Peter Zinoman observes in the opening pages of Vietnamese Colonial Republican: The Political Vision of Vu Trong Phung (University of California Press, 2014), “as a lower-class, untraveled, half-educated, opium addicted, colonized subject from a remote outpost of France’s second-rate empire”. He died in 1939, aged just 28. Today he is remembered as a literary giant, for Zinoman, comparable to Orwell in the English-reading world. Like Orwell, he was a complex and defiant figure whose work crossed genres and drew deeply on his rich life experiences as well as his wide reading in literature, politics, and psychology. His views on a range of topics attracted heated debate in his own lifetime, in which he engaged vigorously. He had a persistent interest in sexuality and sexual promiscuity, and for this some critics labeled his work obscene. After his death, he was for a quarter century denounced and banned by the ruling communist party, before being rehabilitated in the 1990s. Peter Zinoman joins New Books in Southeast Asian Studies to discuss Vũ Trọng Phụng’s life and oeuvre, why he is best characterized as a Vietnamese colonial republican, and how a reappraisal of his political interests and commitments through this category opens up opportunities for a more nuanced account of Vietnamese political history beyond the usual binaries of pro-French versus anti-French; collaborators versus nationalists; and capitalists versus communists. Listeners of this episode might also be interested in: * Eric Jennings, Imperial Heights: Dalat and the Making and Undoing of French Indochina * Ken Maclean, The Government of Mistrust: Illegibility and Bureaucratic Power in Socialist Vietnam Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

People of various political stripes in many countries (particularly those countries where various political stripes are allowed) have been arguing about the Vietnam War for a long time. The participants in these debates were (and are) always quick to assign blame in what seems to be an endless attempt to justify “their side” and vilify “the other side.” In this context, Max Hastings’ new book Vietnam: An Epic Tragedy, 1945-1975 (HarperCollins, 2018) comes as something of a relief, for he essentially says that all the “sides” in the war made a moral mess of things. According to Hastings, the North Vietnamese, the South Vietnamese, the French, and the Americans were all guilty as sin of cynically starting, ruthlessly fighting, and stubbornly continuing a conflict that was, if not “unnecessary,” at least not worth it for any of them. In Hastings’ very readable account, everyone gets their hands very dirty indeed. Listen in. Learn more about your ad choices. Visit megaphone.fm/adchoices

This interview is the fourth and and final interview in a short series of podcasts about the mass violence in Indonesia.  Earlier this year I talked with Geoff Robinson, Jess Melvin and Kate McGregor and Annie Pohlman about their works. All of them have written thoughtful, carefully researched and richly detailed analyses of the violence.  Each of them shared a similar interest in the causes and nature of the violence.  While their approaches varied, each attempted to shed new light on events which have been hidden or misrepresented. Vannessa Hearman, in her new book Unmarked Graves: Death and Survival in the Anti-Communist Violence in East Java, Indonesia (NUS Press, 2018), continues this effort.  By focusing on East Java, Hearman looks at the violence from another angle, allowing us to compare how different regions descended into violence.  Reading her book together with Melvin’s offers us a fuller understanding of the relationship between high-level actors and local officials and between center and periphery.  In particular, her analysis of the relationship between the army and non-state actors was eye-opening. But Hearman offers much more than this.  The book, largely based on extensive interviews Hearman conducted over the course of years, recounts the violence on an individual level.  Hearman helps us understand how those who were targeted with murder tried to escape.  She documents the networks of safe houses, couriers and information sources that emerged within days of the violence.  She demonstrates how the Communist Party in East Java tried to understand and respond to the violence, reminding us that, in Indonesia, violence was a process, not an event.  And she shows how the army eventually destroyed the Party’s attempt to create a safe space, using violence that affected not only the communists, but other citizens who lived in the region.  It’s a richly textured, thoroughly researched and ultimately moving portrayal of people trying to understand how their world was falling apart. Kelly McFall is Professor of History and Director of the Honors Program at Newman University. He’s the author of four modules in the Reacting to the Past series, including The Needs of Others: Human Rights, International Organizations and Intervention in Rwanda, 1994. Learn more about your ad choices. Visit megaphone.fm/adchoices

China’s growing presence in all of our worlds today is felt most keenly by those living directly on the country’s borders. They, together with the Chinese people who also inhabit the borderlands, are parties to a dazzling array of of China-driven transformations unfolding on a vast scale in economics, politics, culture, kinship and other spheres. Consequently, Juan Zhang and Martin Saxer’s edited volume The Art of Neighbouring: Making Relations Across China’s Borders (Amsterdam University Press, 2018) is a timely contribution to our understanding of what is going on at many points of China’s local contact with its 14 neighbouring states. The collected volume sees anthropologists, geographers and historians draw on extensive fieldwork all around the country’s borders with Russia, Laos, Nepal, Kazakhstan and Kyrgyzstan, Mongolia, Myanmar and Vietnam, seeking in part to answer the question “what does China’s rise mean for its immediate neighbours?” (p. 12). But The Art of Neighbouring is much more than this, for it also offers a theoretical intervention into old debates over China’s past and present approaches to the outside world, and encourages us to look anew at how states and peoples living next-door engage one another more broadly. Here’s an open-access version of the book. Learn more about your ad choices. Visit megaphone.fm/adchoices

The dramatic fall and destruction of Ayutthaya at the hands of the Burmese in 1767 has been the subject of films, television shows, songs and books for popular audiences and classrooms, many of them aimed at stoking nationalist sentiment among the citizens of contemporary Thailand and Myanmar by invoking a sense of historical animosity and vengefulness. But what was Ayutthaya before its downfall? How did it become so successful, and if it was such a success, why did it collapse so quickly when confronted by enemies.  In A History of Ayutthaya: Siam in the Early Modern World (Cambridge University Press, 2017) long-time collaborators Chris Baker and Pasuk Phongpaichit answer these questions and many more. Along the way they offer a new thesis on the economy and society of Ayutthaya that departs from an established view of it as peasant-based. Baker joins New Books in Southeast Asian Studies to discuss this thesis, to talk about the city’s commercial and political relations not only with its close neighbours but also with China, Japan, Persia and Europe; the part that Buddhism played in its politics and social life, and to reflect on the uses and challenges presented to scholars of the period by sources both official and literary.  Listeners of this episode might also be interested in: * Shane Strate, The Lost Territories: Thailand’s History of National Humiliation * Kathelene Baldanza, Ming China and Vietnam: Negotiating Borders in Early Modern Asia Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

It’s not often that you run across a smoking gun. Jess Melvin did, at an archive in Banda Aceh. Since the massacres in Indonesia in 1965-66, academics, journalists, politicians and military officials  have argued about the motivations for the killing.  With little documentation to draw from, these debates relied on careful analysis of context and circumstance.  The result was widespread disagreement about how centralized the killing was and whether the killing was planned in advance. Melvin, in her new book The Army and the Indonesian Genocide: Mechanics of Mass Murder (Routledge, 2018), puts some of these questions to rest.  It seems clear from her work that, at least in the regions covered by her research, that the Army was looking for an occasion to eliminate the Communist Party.  And that it saw the clumsily executed kidnappings and killings of 1 October as a golden opportunity to put this plan into action.  Finally, while she lacks direct evidence for other regions in Indonesia, her efforts to apply her own insights to the rest of the country seem measured and logical. Melvin’s research is careful and thorough.  The book reminds me of Christopher Browning’s The Origins of the Final Solution–it feels like a detective working through every bit of evidence in an attempt to be fair and impartial.  Anyone studying the violence in Indonesia will have to reckon with Melvin’s book. This podcast is part of a short series on the mass atrocities in Indonesia.  Recently I talked with Geoff Robinson about his book The Killing Season and Kate MacGregor, Annie Pohlman and  Jess Melvin about their edited volume The Indonesian Genocide of 1965:  Causes, Dynamics and Legacies.  I’ll conclude the series soon with an interview with Vannessa Hearman about her book Unmarked Graves. Kelly McFall is Professor of History and Director of the Honors Program at Newman University. He’s the author of four modules in the Reacting to the Past series, including The Needs of Others: Human Rights, International Organizations and Intervention in Rwanda, 1994. Learn more about your ad choices. Visit megaphone.fm/adchoices

Jan M. Padios‘ new book A Nation on the Line: Call Centers as Postcolonial Predicaments in the Philippines (Duke University Press, ) sheds light on the industry of offshore call centers in the Philippines, and attempts to understand the narratives cast upon call center workers as laborers whose main resource is their ability to relate to their Western-and specifically American-clientele. What does it mean when we see relatability as a national resource? How are Filipino workers reshaped by this seemingly benevolent industry? Dr. Padios attempts to tackle these questions through years of transnational research involving interviews and participation, and through understanding call center work within a longer history of American colonization and neoliberal policies that have shaped the contemporary Philippines.    Christopher B. Patterson teaches at the University of British Columbia, Social Justice Institute. He is the author of Transitive Cultures: Anglophone Literature of the Transpacific and Stamped: an anti-travel novel. Learn more about your ad choices. Visit megaphone.fm/adchoices

Today we are joined by Gerald Gems, Professor of Kinesiology at North Central College in Naperville, Illinois, and the author of several books on sports history including Sport in American History: From Colonization to Globalization (2017), Sport and the American Occupation of the Philippines (2016), and Blood and Guts to Glory: A History of Sports (2014).  Gems is also the former president of the North American Society for Sport History, the former vice-president of the International Society for the History of Physical Education and Sports, and a former Fulbright Scholar. In Sport and the American Occupation of the Philippines: Bats, Balls, and Bayonets (Lexington Books, 2016), Gems explores the history of sport during the US occupation of the Philippines.  Based on extensive primary and secondary source research, Gems work uses hegemony theory to investigate how and why American colonizers imported ideas about sports to the Philippines, and in what circumstances Filipinos adopted, adapted, rejected these sporting practices.  He shows that American politicians, military planners, missionaries, and businessmen saw sports like baseball and basketball as essential for keeping soldiers physically and morally fit, while  teaching American values including capitalism, militarism, and work ethic.  Filipino sportsmen and women played some American sports, first baseball and later basketball, but on their own terms.  For many Filipino athletes, sports became a way to assert Filipino nationalism.  When they played basketball against US soldiers, they overcame American height advantages by developing a fast paced style and they likened their victories to the rapid strikes of Filipino guerrillas against the occupying forces. Gem’s work has resonance beyond the Philippines and will be interesting reading for scholars studying the translation of American ideas in similar colonial contexts. Learn more about your ad choices. Visit megaphone.fm/adchoices

Dr. Valerie Francisco-Menchavez‘s new book, The Labor of Care: Filipina Migrants and Transnational Families in the Digital Age (University of Illinois Press, 2018) traces how globalization, neoliberalism and new technology have reshaped migrant care work from the Philippines. The book is the result of five years of research interviewing migrant women and participating in their communities, as well as intermittent trips to the Philippines where Dr. Francisco-Menchavez spent time speaking with the families and extended families of migrant workers. Her book attempts to redefine notions of care and overseas employment that focus solely on the worker’s labor, and rather to understand a form of what she calls “multidirectional care,” which describes the ways in which “transnational family members activate multiple resources, people, and networks to redefine care work in the family” (23). Dr. Francisco-Menchavez explores this larger network of care to understand how migrant work affects gender roles and creates new solidarities. Christopher B. Patterson teaches at the University of British Columbia, Social Justice Institute. He is the author of Transitive Cultures: Anglophone Literature of the Transpacific and Stamped: an anti-travel novel. Learn more about your ad choices. Visit megaphone.fm/adchoices

From the sidelines of the Asian Studies Association of Australia’s biennial conference, where she presented the inaugural keynote address of the Association of Mainland Southeast Asia Scholars, Katherine A. Bowie, joined New Books in Southeast Asian Studies to talk about Of Beggars and Buddhas: The Politics of Humor in the Vessantara Jataka in Thailand (University of Wisconsin Press, 2017). Bowie at first hated the Vessantara Jataka: a story in which women and children are objects to be given away so as to demonstrate extraordinary generosity of the Buddha-to-be. But she reconciled her initially negative reaction with a growing awareness of the possibility for the story to offer up counter-hegemonic and deeply humorous readings. This awareness led her, through oral historical and archival work, to track the movement of the story across Thailand’s north, northeast and central regions. Along the way she found considerable divergence in how it has been told and received. In those parts of the country where Bangkok’s control has been greatest, the story’s subversive teeth have been blunted or removed, while in those farthest from the central ruler, villagers can at least recount its satirical contents, even if the full blown bawdy vaudeville style performances of yore, with monks as lead entertainers, are today largely a thing of the past. Participating in the discussion as a special guest on this episode is Patrick Jory, whose Thailand’s Theory of Monarchy: The Vessantara Jataka and the Idea of the Perfect Man, has already featured on the channel. Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

I don’t often start these blog posts with comments about the cover art.  But the reproduction of Alit Ambara’s “After 1965,” featured on the cover of the new set of essays The Indonesian Genocide of 1965: Causes, Dynamics and Legacies (Palgrave Macmillan, 2018), fits the subject perfectly.  The piece compels your gaze, while resisting easy interpretations and answers. I found the book much the same. The essays, edited by Katharine McGregor, Jess Melvin, Annie Pohlman, demand attention.  Roughly divided into two sections, they range from military/political analyses to contemplations about the way the genocide left its mark on individuals and communities to reflections on the failures of the Indonesian state to acknowledge its complicity. Each individual essay informs and challenges. I have a new appreciation of the nature of the Genocide Convention and  the ways it can be interpreted after reading. Annie Pohlman and Jess Melvin’s essay on the logic for calling the killings genocide  And the pieces on efforts by visual artists (by Kate McGregor) and puppeteers (by Marianna Lis) left me running to google to learn more. As I said in the interview, I learned an enormous amount from the book. But collectively the essays are also a call to action. As you’ll hear in the interview, the editors are clear-eyed about the long-term consequences of the violence and the failures of Indonesians to address this. Fifty years on, the struggle to understand the genocide and address its consequences continues. This podcast is part of a short series on the mass atrocities in Indonesia. Last month, I talked with Geoff Robinson about his book The Killing Season. In the months to come, I’ll be speaking with Jess Melvin and Vannessa Hearman about their research on killings. Kelly McFall is Professor of History and Director of the Honors Program at Newman University. He’s the author of four modules in the Reacting to the Past series, including The Needs of Others: Human Rights, International Organizations and Intervention in Rwanda, 1994. Learn more about your ad choices. Visit megaphone.fm/adchoices

Ahead of a nominal general election scheduled in Cambodia for the end of July 2018, Michael Sullivan, author of Cambodia Votes: Democracy, Authority and International Support for Elections 1993–2013 (NIAS Press, 2016), joins New Books in Southeast Asian Studies to make a case for elections there, however fraught, as a site of authentic struggle. Tracking Cambodian elections from the unprecedented UN-managed election of 1993 up to the present, Sullivan examines the complex relations and agendas that inform and enliven these events: domestic and international, bureaucratic and personal, technical and political. Against the idea of Hun Sen as hegemon, Sullivan maintains that electoral cycles in Cambodia reveal just how tenuous the ruling party, and its leader’s, hold on government really is. Even under highly oppressive political conditions they represent, he argues, an opportunity for an “inherent democratic impulse” to be realized. Going beyond particulars, Sullivan also offers Cambodia as an instructive case for international agencies that invest heavily in projects for social and political change which, when they do not turn out as planned, force reappraisals but not withdrawals of funding or support—even in conditions where political opponents of the ruling party are killed or exiled. Going to the 2018 Asian Studies Association of Australia biennial conference at the University of Sydney? Join us for a special New Books in Southeast Asian Studies panel (Session 2.4), with Holly High, Patrick Jory and Lee Morgenbesser. Check out the conference website for details. Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

I first assigned Joshua Oppenheimer’s film “The Act of Killing” for my course in Comparative Genocide at Newman.  The movie is a documentary about the mass violence in Indonesia beginning in 1965.  My students and I found it chilling:  emotionally moving, troubling, and enormously sad.  Naturally, they had many questions. I wasn’t able to answer many of them.  It turned out, the killings in Indonesia had received far less attention than other cases of mass violence. In the brief few years since then, this has started to change.  So I’m going to devote three interviews to this topic. Later this summer, I’ll talk with Katharine McGregor and Annie Pohlman about their edited volume The Indonesian Genocide of 1965-66 and Jess Melvin about her book The Army and the Indonesian Genocide. We’ll start, however, with Geoffrey Robinson and his book The Killing Season: A History of the Indonesian Massacres, 1965-1966 (Princeton University Press, 2018). The book is a carefully argued, thoroughly researched attempt to understand what happened following the kidnapping and killing of several army generals on 1 October 1965.  The book is narrative, but it’s also intensely analytical. Robinson is most interested in understanding what happened and why, questions disputed since the very hours the violence began.  He’s also interested in the long-term implications of the violence for Indonesian political culture, for the experience of victims and perpetrators and for attempts to come to grips with the past.  It’s an extraordinary analysis. Kelly McFall is Professor of History and Director of the Honors Program at Newman University. He’s the author of four modules in the Reacting to the Past series, including The Needs of Others: Human Rights, International Organizations and Intervention in Rwanda, 1994. Learn more about your ad choices. Visit megaphone.fm/adchoices

Recent years have brought a burgeoning interest in how highland people in mainland Southeast Asia live and communicate along and across the boundaries geographically assigned states whose lowland people and their rulers were once but are by now no longer so far away. In The Lisu: Far from the Ruler (University Press of Colorado, 2017), Michele Zack offers an account of how one group dispersed across the geographic territory of three countries—Yunnan Province in China, and the northernmost reaches of Myanmar and Thailand—is responding to the challenges of the present. Initially researched in the 1990s and completed following further travel and interviews done in the 2010s, Zack’s book is attentive to how much the ways and means of being Lisu are changing with the times, and also committed to a view that they do have an essential coherence. Not just a shared language but a character and outlook that makes them familiar to one another, she writes, distinguishing them not only from the people of the lowlands and their rulers, but also other “less anarchic” highlanders. Michele Zack joins New Books in Southeast Asian Studies to discuss her time spent travelling and researching among Lisu along the borderlands of China and Southeast Asia over two decades, and to share her experiences and tips on starting, stopping and starting a book all over again. Going to the Asian Studies Association of Australia biennial conference? Join us for a special New Books in Southeast Asian Studies panel (Session 2.4), with Holly High, Patrick Jory and Lee Morgenbesser. Check out the conference website for details. Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

As any scholar of the Vietnam War can tell you, the field doesn’t lack for study: it’s one of the most-studied fields for both military and diplomatic historians. And yet, for all of the scholarly attention it has received, there are understudied facets of this complicated, multilateral conflict, particularly in its early years, before American ground troops entered the country in large numbers. Jessica Elkind’s Aid Under Fire: Nation Building and the Vietnam War (University of Kentucky Press, 2016) does precisely this by examining U.S. development programs that tried to foster a viable South Vietnamese state in the 1950s and early 1960s. The outcomes of those disparate programs ultimately deepened a U.S. commitment to the Republic of South Vietnam and helped set the United States on the road to war. Dr. Elkind’s research was conducted using U.S. government sources, private collections from Michigan State University, and South Vietnamese government sources held in Ho Chi Minh City. Michigan State University was an important actor in this narrative because it was responsible for establishing and running certain programs. In each of the book’s five chapters, she examines a different aid program, ranging from the resettlement programs created for refugees fleeing the newly-created North Vietnam, to agricultural aid and development, to police training. What emerges from these various perspectives is a view of widely-ranging intentions and goals that often differed starkly. Not only did the U.S. government and South Vietnamese government disagree on what would constitute effective aid and development, the public-private partnership that existed between the U.S. government and Michigan State University also frayed as the individual aid workers began to lose faith in their mission. As the United States and the international community confronts global problems about development and nation-building, Aid Under Fire suggests lessons that policymakers and the public should heed. Development cannot succeed without taking into account the wishes of the people who are receiving aid, and simply transplanting western modalities cannot work without taking into account the conditions on the ground. As Elkind demonstrates, overconfidence in nation-building can have dire consequences. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Ming China and Vietnam: Negotiating Borders in Early Modern Asia (Cambridge University Press, 2016), Kathlene Baldanza explores the complex diplomatic exchanges between China and Vietnam from the 13th to the 17th centuries. Drawing on vast material of both Chinese and Vietnamese primary sources, Baldanza challenges conventional narratives that focus on Chinese aggression and Vietnamese resistance, instead highlighting Vietnam’s use of East Asian classical culture as an ideological threat to China.  As such, Sino-Viet relations, read through the seven interrelated biographies covered here, should be understood as a process of negotiation and compromise. Ricarda Brosch is a curatorial assistant at the Asian Art Museum Berlin (Museum fur Asiatische Kunst Berlin Stiftung Preussischer Kulturbesitz), which is due to reopen as part of the Humboldt Forum in 2019. You can find out more about her work by following her on Twitter @RicardaBeatrix or getting in touch via ricarda.brosch@gmail.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

“It is difficult to characterize this fascinating book,” George Tanabe writes in his short preface to The Immortals: Faces of the Incredible in Buddhist Burma (University of Hawai’i Press, 2015), “Not just because it concerns thousand-year-old Burmese Buddhists who fly but also because its author has chosen, almost by necessity, unusual procedures for studying and writing about this strange topic.” Indeed. Not only Guillaume Rozenberg’s topic but also his book is itself unusual and intriguing. First published in French and now available in English thanks to the work of Ward Keeler, this is the second in a planned tetralogy on the extraordinary in Burmese Buddhism. Variously a thrilling narrative of raining coconuts and candles, a how-to guide for budding alchemists, and an account of people rendering their bodies impervious to swords and blows, at its twists and turns The Immortals also offers uncommon insights into the relationship of belief to political and social order. At the same time, it reflects frankly on the odd role of the author in not merely recording but somehow also participating in the fashioning of this cult of the incredible in an otherwise unremarkable village in Burma’s Buddhist heartland. The book’s translator Ward Keeler joins New Books in Southeast Asian Studies to discuss scepticism and believing, vulnerability and masculinity, public order and military rule, Melford Spiro and the study of supernaturalism, anthropology’s crisis in representation, expository French style and the third person as rhetorical device, and language learning as anthropological exercise. You may also be interested in: * Erik Braun The Birth of Insight: Meditation, Modern Buddhism, and the Burmese Monk Ledi Sayadaw * Lawrence Principe, The Secrets of Alchemy Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

In Schooling Diaspora: Women, Education, and the Overseas Chinese in British Malaya and Singapore, 1850s to 1960s (Oxford University Press, 2018), Karen Teoh relates the history of English and Chinese girls’ schools that overseas Chinese founded and attended from the 1850s to the 1960s in British Malaya and Singapore. She examines the strategies of missionaries, colonial authorities, and Chinese reformists and revolutionaries for educating girls, as well as the impact that this education had on identity formation among overseas Chinese women and larger society. These schools would help to produce what society ‘needed’, in the form of better wives and mothers, or workers and citizens of developing nation-states, while ensuring compliance with desired ideals. Chinese women in diaspora found that failing to conform to any number of state priorities could lead to social disapproval, marginalization, or even outright deportation. Through vivid oral histories, and by bridging Chinese and Southeast Asian history, British imperialism, gender, and the history of education, Schooling Diaspora shows how these diasporic women contributed to the development of a new figure: the educated transnational Chinese woman. Karen M. Teoh is Associate Professor of History and Director of the Asian Studies Program at Stonehill College (Massachusetts). Her research focuses on Chinese migration and diaspora from the 17th century to the present, and examines how changing notions of gender roles, ethnicity, and cultural hybridity have shaped the identities of groups and individuals. Tyler Yank is a senior doctoral candidate in History at McGill University (Montreal, Canada). Her work explores bonded women and British Empire in the western Indian Ocean World. Learn more about your ad choices. Visit megaphone.fm/adchoices

Counterinsurgency doctrine, the Vietnam War, and the vagaries of politics all come together in Max Boot‘s latest work, The Road Not Taken: Edward Lansdale and the American Tragedy in Vietnam (Liveright, 2018). One of the most prolific and iconoclastic commentators on American foreign policy currently active in American letters, Max Boot examines the life and career of General Edward Lansdale, in this detailed and quite personal biography. As he considers the various successes and failures of Lansdale’s professional life, as well as his role as the inspiration for some of the most telling fictional accounts of the Cold War in Southeast Asia, Boot also develops a context for counterinsurgency that positions strategic empathy as the most essential characteristic for its success. Yet the story of Lansdale’s life and career is also a riveting chapter in the great American tragedy that is the Vietnam War, one of which Boot offers an unvarnished and stark assessment. Learn more about your ad choices. Visit megaphone.fm/adchoices

Since the 1990s, vast sums of money and time have been invested in training and resources to hold elections around the world, including in parts of Southeast Asia. The conventional wisdom is that elections either enable or consolidate democracy. Where they do not have either of these effects, the reasoning goes, it’s because the design of elections is not yet right, or conditions in which they have been held are not yet sufficiently matured as to make democracy possible. In Behind the Facade: Elections under Authoritarianism in Southeast Asia (SUNY Press, 2016), Lee Morgenbesser departs from these positions and seeks to explain why and how dictators also hold elections. Through close comparative study of Cambodia, Myanmar, and Singapore, Morgenbesser argues that even when held competitively, elections can be pliable instruments for dictators to obtain information, manage subordinates, distribute largesse and claim legitimacy. Lee Morgenbesser joins New Books in Southeast Asian Studies to talk about the functions of elections under authoritarian government in Southeast Asia (tabulated here), the targets of electoral functions (tabulated here), and the relevance of the region for study of authoritarian electoral politics elsewhere. You may also be interested in: –Dan Slater, Ordering Power: Contentious Politics and Authoritarian Leviathans in Southeast Asia –Erik Ching, Authoritarian El Salvador: Politics and the Origins of the Military Regimes, 1880-1940 Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

Christopher B. Patterson‘s book Transitive Cultures: Anglophone Literature of the Transpacific (Rutgers University Press, 2018) reads English-language literary production from Southeast Asia and its diasporas in North America to recognize and reveal discourses of pluralist governance. Building upon established arguments that state-sponsored multiculturalism at home justifies imperialism abroad and that state-assigned ethnic identities in Southeast Asia are vestiges of colonial pluralism, Patterson studies minor literatures of the Transpacific as a mode of creative response to pluralist govermentality. In examining these cultural communities, he finds an alternative politics of identity in their literature that express a motif of “transition.” Engaging in these ceaseless processes of transition, which Patterson dubs “Transitive Cultures,” enables individuals to maintain mobility in hyper-controlled spaces. Instead of using a national paradigm, such as “Asian-American literature,” Patterson uses the term “Transpacific Anglophone literature” to describe English-language texts from Malaysia, Singapore, and the Philippines as well as those written by Southeast Asian migrants to Hawaii, Canada, and the mainland United States. He uses this label to emphasize the encounter and exchange that typifies transitive culture, and to stress the ideology of linguistic identities. This genealogy of an under-appreciated literary tradition explores transitive cultures in metahistorical novels, travel narratives, and in non-realist genres and offers a border-crossing method for conceptualizing and reading literature that purposefully elides multicultural categorizations. Learn more about your ad choices. Visit megaphone.fm/adchoices

When the army brutally dispersed Red Shirts protestors in Bangkok’s busy commercial district in May 2010, motorcycle taxi drivers emerged as a key force, capable of playing cat-and-mouse with security forces, evading military checkpoints, and rescuing protestors and their leaders once the army attacked them. Motorcycle taxis are ubiquitous across the developing world. Dexterously weaving in and out of dense urban conurbations, they transport people, commodities and news through peak traffic with an unparalleled knowledge of the city. They are owners of the map. In his vividly etched monograph, Owners of the Map: Motorcycle Taxi Drivers, Mobility and Politics in Bangkok (University of California Press, 2017), Claudio Sopranzetti moves across the city and between city and country to examine how migrant laborers driven off the factory floor following structural adjustment reforms in the late-1990s turned to motorcycle taxi driving as a form of flexible and yet unfree means of livelihood. Owners of the Map not only confronts the specific realities of ordinary Thais resisting military authoritarianism over a decade-long period, but also the question of how modes of circulation can become sites of collective action, particularly for precarious workers, in the neoliberal moment. Sopranzetti is a Postdoctoral Fellow at All Souls College, University of Oxford. You may also be interested in: Serhat Unaldi, Working Towards the Monarchy: The Politics of Space in Downtown Bangkok Annette Miae Kim, Sidewalk City: Remapping Public Space in Ho Chi Minh City Madhuri Karak is a Ph.D. candidate in cultural anthropology at The Graduate Center, City University of New York. Her dissertation titled “Part-time Insurgents, Civil War and Extractive Capital in an Adivasi Frontier” explores processes of state-making in the bauxite-rich mountains of southern Odisha, India. She tweets @madhurikarak and more of her work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

In the wake of Ken Burns’ most recent series, The Vietnam War, America’s fascination with the conflict shows no sign of abating. Fortunately the flood of popular retellings of old narratives is supplemented by a number of well-researched and reasoned efforts aimed at garnering a better sense of how our presumptions about the Vietnam War are in need of reinterpretation and revision. Returning to New Books in Military History is historian Gregory A. Daddis, author of two recent accounts of the war that together offer a sharp reassessment of the American effort. In Westmoreland’s War: Reassessing America’s Strategy in Vietnam (Oxford University Press, 2014) and Withdrawal: Reassessing America’s Final Years in Vietnam (Oxford University Press, 2017) Daddis challenges many existing perceptions of the readiness and roles of MACV’s two most prominent commanders, Generals William Westmoreland and Creighton Abrams, as well as their struggles with the Washington defense establishment during the war. By centering his study on the strategic planning and its execution, Daddis not only acknowledges the centrality of Vietnamese agency in the outcome of the war, he also reveals how some historians have misjudged the war’s outcome to present flawed visions of possible victory. Learn more about your ad choices. Visit megaphone.fm/adchoices

Harrod Suarez‘s new book The Work of Mothering: Globalization and the Filipino Diaspora (University of Illinois Press, 2017) focuses on the domestic workers that make up around a third of all overseas Filipino/a workers, and whose remittances back to the Philippines contribute to about 9% of its GDP or around twenty billion dollars. These migrants circulate through the world serving in positions of nurture, care, and service. Suarez examines literary, film, and cultural representations of these figures as part and parcel of a broader historical movement that structures the Philippines under globalization. To understand the multiple sites and histories of these figures, Suarez employs a framework that he calls “the diasporic maternal,” which focuses on the various forms of care and service that these migrants occupy throughout the world. Through a reading method that Suarez calls “archipelagic reading,” Suarez attempts to trace the undercurrents of these narratives that expose the feelings, desires and strategies that exist outside of motherhood and maternal care. Learn more about your ad choices. Visit megaphone.fm/adchoices

In 1898, the United States took control of the Philippines from the Spanish. The U.S. then entered into a brutal war to make the Filipinos submit to the new colonial power. The war and subsequent decades of U.S. rule meant a small, but continuous presence of American soldiers on the islands, which, unsurprisingly, produced a notable population of children born to Filipino mothers and American fathers. Nicholas Trajano Molnar’s new book, American Mestizos, the Philippines, and the Malleability of Race, 1898-1961 (University of Missouri Press, 2017), examines the contested racial identities of these children. The United States brought a strong and binary sense of racial hierarchy to the discussion. Yet, as Molnar shows, Filipino understandings of race prevented a simple application of American ideas. The children were defined as American Mestizos locally, but many simply lived as Filipinos. Molnar’s book examines the ongoing contest over this mixed nationality and mixed race populations identity. By examining the process of racial formation of a group that never cohered as a separate identity group, American Mestizos provides uncommon insight into, as the title suggests, the malleability of race, and does so in a very readable narrative. In this episode, Molnar discusses the insights of American Mestizos about this history of racial identity in the Philippines and in the U.S. He explains some of the efforts within the Philippines and by U.S. policymakers to shape the racial identity of the Mestizos and the stakes of this debate for various segments of the U.S. military. Finally, he also discusses the research involved in the project. Christine Lamberson is an Assistant Professor of History at Angelo State University. Her research and teaching focuses on 20th-century U.S. political and cultural history. She’s currently working on a book manuscript about the role of violence in shaping U.S. political culture in the 1960s and 1970s. She can be reached at clamberson@angelo.edu.   Learn more about your ad choices. Visit megaphone.fm/adchoices

Think of Christianity in Southeast Asia today and what might come to mind is the predominantly Catholic Philippines, or the work of the Baptist church among linguistic and cultural minorities in Myanmar, or any one of the thousands of Christian communities scattered throughout Indonesia. Tam T. T. Ngo‘s new book is about none of these relatively familiar groups and places, but instead about the quite recent emergence and rather rapid growth of evangelical Christianity among the Hmong in the upland areas of Vietnam, on the border of China. Her The New Way: Protestantism and the Hmong in Vietnam (University of Washington Press, 2016) is the first ethnography of Christian conversion in the borderlands of one of the only two formally communist states remaining in Southeast Asia today. Not only is the book remarkable for its collection and use of hard-to-get data from a wide array of sources in Vietnam and abroad, including extended periods of fieldwork in a Hmong village, but also for the story it recounts of conversion not by mission on the ground but via broadcast from the air. Tam Ngo joins New Books in Southeast Asian Studies to talk about Hmong converts and de-converts, family and neighborhood religious conflicts and their consequences, Pastor John Lee and the Far Eastern Broadcasting Company, the remittance of faith, ethnic relations and religious regulation in Vietnam, officials attempts through violence and persuasion to stop or reverse conversions, and the power of ethnography. You may also be interested in: * Bradley Camp Davis, Imperial Bandits: Outlaws and Rebels in the China-Vietnam Borderlands * Sebastian and Kirsteen Kim, A History of Korean Christianity Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

The work of sociologist Norbert Elias has had a renaissance in recent times, with Steven Pinker, among others, using it to argue that interpersonal violence has declined globally as states have expanded and subdued restless populations. In Violence and the Civilising Process in Cambodia (Cambridge University Press, 2015), Roderic Broadhurst and his co-authors Thierry and Brigette Bouhours bring the declinist thesis to Southeast Asia. Coupling Elias’s approach with criminological theory, Broadhurst and the Bouhours argue that Cambodia’s experience over a 150 years is broadly consistent with what Elias found in Europe: that by monopolising force, generating chains of interdependence, and sensitising people to violence, states have an overall civilising effect. This is a startling and counterintuitive finding for a country whose name was not so long ago synonymous with genocide. But, Broadhurst and co-authors explain, the civilizing process is not linear. Asia like Europe has had its decivilising periods, and it might yet have some more. The overall trend, nevertheless, is away from violence and towards civility. Roderic Broadhurst joins New Books in Southeast Asian Studies to talk about state violence versus interpersonal violence, French colonial administration, postcolonialism and modernity, Sihanouk and the Khmer Rouge, Hun Sen and authoritarianism, and the challenges of doing historical sociology across multiple regime types and periods. You may also be interested in: Astrid Noren-Nilsson, Cambodia’s Second Kingdom: Nation, Imagination, and Democracy Abram de Swaan, The Killing Compartments: The Mentality of Mass Murder Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au. Learn more about your ad choices. Visit megaphone.fm/adchoices

The government of the Philippines has for decades encouraged its citizens to seek work abroad and send money back to the country in remittances. But in recent years it has increasingly sought to entice Filipinos who have settled abroad to come home, not only for tourism but also for retirement. In Migrant Returns: Manila, Development, and Transnational Connectivity (Duke University Press, 2017), Eric J. Pido travels with Filipino Americans as they try to reimagine their lives and lifestyles in the gated communities and malls of Manila, and beyond. Along the way he encounters real estate agents, bureaucrats, investors and family members of returnees, or balikbayan, all in one way or another participating in attempts at selling an idea of home, one that for balikbayan from the US in particular evokes feelings both of homecoming and of a homeliness that they associate with their years spent on the other side of the Pacific. Eric J. Pido joins New Books in Southeast Asian Studies to talk about histories of departing from and returning to the Philippines, segregated suburbs and walled megacities, the balikbayan economy, returning migrants’ anxieties and hopes, medical tourism, and 1950s nostalgia. You may also be interested in: Megha Amrith, Caring for Strangers: Filipino Medical Workers in Asia Ulla Berg, Mobile Selves: Race, Migration, and Belonging in Peru and the US Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au. Learn more about your ad choices. Visit megaphone.fm/adchoices

Billed as “an exploration of the role of nationalist imaginings, discourses, and narratives in Cambodia since the 1993 reintroduction of a multiparty democratic system,” Cambodia’s Second Kingdom: Nation, Imagination, and Democracy (Cornell Southeast Asia Program, 2016) pays special attention to how competing nationalistic imaginings are a prominent part of contestation in the country’s post-war reconstruction politics. These imaginings, the book’s author Astrid Noren-Nilsson argues, constitute resources with which parties obtain popular support and win elections. In making her case, she draws on an impressive array of primary sources, including extensive interview data with members of Cambodia’s political elite. Duncan McCargo speaks with Astrid Noren-Nilsson for New Books in Southeast Asian Studies on the sidelines of the 2017 EuroSEAS conference at the University of Oxford, where Cambodia’s Second Kingdom was shortlisted for the EuroSEAS social science book prize. You may also be interested in: Sophal Ear, Aid Dependence in Cambodia: How Foreign Assistance Undermines Democracy Patrick Jory, Thailand’s Theory of Monarchy: The Vessantara Jataka and the Idea of the Perfect Man Duncan McCargo is Professor of Political Science at the University of Leeds and Visiting Professor of Political Science, Columbia University Nick Cheesman is a fellow in the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au.   Learn more about your ad choices. Visit megaphone.fm/adchoices

The relationship between religion and economic activity has attracted generations of scholars working in myriad settings. In recent years, many have turned to questions of how Islamic ideas are generative of economic activity, to Islamic finance and capital, and to the relationship between contemporary Islam and capitalism more broadly. In Corporate Islam: Sharia and the Modern Workplace (Cambridge University Press, 2017), Patricia Sloane-White builds on this work by asking “not only how the spread of global capitalism transforms the lives of Muslims… but how capitalism empowers the spread of Islam.” Drawing from interviews and ethnographic fieldwork over a seven-year period, and a wealth of knowledge from over two decades of research in Malaysia, Sloane-White argues that the “sharia space” of the today’s corporate Islamic workplace is a third domain between the public and the private in which employees must submit to the guidance of their professional and personal lives by men who insist that their businesses can and must be both profitable and pious. Patricia Sloane-White joins New Books in Southeast Asian Studies to talk about Malaysia’s self-styled men of the mosque and the market; the new nexus between Islamic scholars and CEOs; the decline of the bumiputera generation; sexuality, gendered divisions of labour, and the problem of patriarchy in the capitalist workplace everywhere. Listeners of this episode may also be interested in: Iza Hussin, The Politics of Islamic Law: Local Elites, Colonial Authority and the Making of the Muslim State Meredith Weiss, Student Activism in Malaysia: Crucible, Mirror, Sideshow Nick Cheesman is a fellow in the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

Recent years have seen an upsurge in studies asking questions about, and in, borderlands. The topic is certainly not new to scholars of mainland Southeast Asia, but as Bradley Camp Davis shows in Imperial Bandits: Outlaws and Rebels in the China-Vietnam Borderlands (University of Washington Press, 2017), plenty of work remains to be done on the parallel processes of border and state formation in the region. Drawing on Chinese, Vietnamese and French written sources as well as hundreds of interviews with villagers in the uplands of Yunnan and northern Vietnam, Davis tells the story of a half-century of violence, trade and taxation at the hands of competing armed groups; of their alliances and wars with lowland states, and of the bandit as symbol in nationalist and local histories and memorials today. Bradley Camp Davis joins New Books in Southeast Asian Studies to discuss the malleability of bandits and banditry, Black Flags and Yellow Flags, the merits of oral traditions in study of history, and the place of the imperial bandit in movie and museum. You may also be interested in: Pamela McElwee, Forests are Gold: Trees, People and Environmental Rule in Vietnam Geraldo L. Cadava, Standing on Common Ground: The Making of a Sunbelt Borderland Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University and in 2016-17 a member of the Institute for Advanced Study, Princeton. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

The conquest of the Philippines in 1942 brought thousands of Americans under the control of the empire of Japan. While most of them were interned or imprisoned for the duration of the war, a remarkable few evaded capture and fought on against the Japanese. In MacArthur’s Spies: The Soldier, the Singer, and the Spymaster Who Defied the Japanese in World War II (Viking, 2017), Peter Eisner describes the efforts of three of them John Boone, Claire Phillips, and Chick Parsons to incite an insurgency against the Japanese occupation. Facing long odds, they risked their lives to undermine Japan’s control, with Claire’s Manila nightclub supplying resources and information to Boone in the nearby countryside and the intelligence passed on to Chick and other officers working towards America’s return to the Philippines. Their efforts in association with that of others provided American and Filipino guerrillas with much-needed material, and smuggled in food and supplies to thousands of prisoners of war the Japanese held on Luzon. As Eisner reveals, while their efforts aided America’s eventual reconquest of the islands, it came at personal cost to them as it did for so many others, who faced detention, torture, and even death for their actions. Learn more about your ad choices. Visit megaphone.fm/adchoices

Now and then we feature a book on New Books in Southeast Asian Studies whose author we ought to have had on the show some time ago. The Perfect Business? Anti-Trafficking and the Sex Trade Along the Mekong (University of Hawaii Press, 2012) is one such book. Sverre Molland wrote his tandem ethnography of traffickers and anti-traffickers while researching on the border of Thailand and Laos in the 2000s, after a stint in an anti-trafficking project in which the incongruities of identifying and criminalizing alleged human traffickers became all too obvious to him. Bringing an anthropological lens to the juridical and economic categories that are usually deployed both to explain and address the phenomenon of trafficking for sex, Molland shows that the premises on which anti-trafficking programs operate are unsound. The movement of women and girls in and out of the sex trade is deeply socially embedded. Only by attending to the many varied ways that recruitment into the trade occurs can it be understood. With that, moralizing and paternalistic projects for trafficking’s elimination, as well as indicator projects for its enumeration, might be set to one side, and replaced with other ways of knowing and dealing with the phenomenon that might be rather more sensible, if less aspirational. Sverre Molland joins New Books in Southeast Asian Studies to talk about the many layers of deception and consent in sex work, bad faith among traffickers and anti-traffickers, the misguidance of the market metaphor, teens trading teens, agency, structural violence, and the trend towards privately funded anti-trafficking and anti-slavery projects in Southeast Asia. Listeners of this episode may also be interested in: Holly High, Fields of Desire: Poverty and Policy in Laos Denise Brennan, Life Interrupted: Trafficking into Forced Labor in the United States Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University and in 2016-17 a member of the Institute for Advanced Study, Princeton. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

If you’ve been hospitalized in Europe, North America, Australia or the Middle East in recent years, chances are that at some point a nurse from the Philippines has had some part in your treatment. As Megha Amrith writes in the introduction to Caring for Strangers: Filipino Medical Workers in Asia (NIAS Press, 2017), Filipinos today comprise one of the largest global diasporas of medical workers, with the Philippines having over 400 nursing colleges, many of them aimed primarily at preparing graduates for work abroad. But as the book’s subtitle indicates, it is a diaspora that stretches not only beyond but also across Asia. And whereas other studies have looked at the political economy of care in the West, Caring for Strangers is an ethnographic exploration of Filipino medical workers in Singapore. The story it tells is one of a community of women, and a few men, occupying an ambiguous space somewhere in-between their local counterparts on the one hand and tens of thousands of unskilled Filipino migrant workers on the other; between exhausting and demanding roles as care-givers for Singaporeans in hospitals and hospices, and high expectations of professional development; and, between nursing as a calling, and aspirations for a better life of consumption and modernity somewhere else. Megha Amrith joins New Books in Southeast Asian Studies to talk about strategic self-essentialism; the importance of status and faith among Filipino nurses; the racialized and feminized features of the global medical worker economy; and the meaning of home among a migrant community in a transit city. Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University and in 2016-17 a member of the Institute for Advanced Study, Princeton. He can be reached at nick.cheesman@anu.edu.au. Learn more about your ad choices. Visit megaphone.fm/adchoices

Burmese Buddhist monks have featured in the news quite a lot in recent times, not as peaceful practitioners of self-abnegation, but at activists at the forefront of political movements characterized as comprising of a new kind of religious nationalism. For anyone confused by this phenomenon, and wondering how the religious thought of Buddhist monks and laypeople in Myanmar informs and motivates political action, Matthew J. Walton‘s much awaited Buddhism, Politics and Political Thought in Myanmar (Cambridge University Press, 2017) is essential reading. Drawing on years of research and relying predominantly on Burmese language sources, Walton throughout the book presents Burmese Buddhist political ideas in a manner that is at once intelligible to readers outside the tradition but also true to the logics internal to a distinctive moral universe. After offering a concise intellectual and political history, he patiently sets out the doctrinal building blocks with which to build a comparative theory of political order and freedom. In doing so, he also lays the foundations for an understanding of how and why conceptions and practices of democracy in Myanmar today might not correspond to those of deductive political science or international aid programs, but nevertheless be internally intelligible and coherent to their intended audience. Matthew Walton joins New Books in Southeast Asian Studies to talk about Buddhist ideas of political participation and social welfare, interpretive plasticity, politics and the political, Hobbes, the hybrid political thought of Aung San Suu Kyi, and the intellectual legacy of Gustaaf Houtman. Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University and in 2016-17 a member of the Institute for Advanced Study, Princeton. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

In Working Towards the Monarchy: The Politics of Space in Downtown Bangkok (University of Hawaii Press, 2016), Serhat Unaldi offers a provocative and original interpretation of the relationship between space, architecture and power in one of Southeast Asia’s biggest and most complicated cities. Climbing the towers and exploring the alleyways of Siam-Ratchaprasong, that part of Bangkok famous for its gaudy malls, pretentious hotels and tourist strips, Unaldi finds that the charismatic authority of the royal institution has combined with the political economy of the capitalist marketplace to form a highly potent yet unstable admixture of elements for modern state formation. The dense concentration of forces for elite domination of Thailand in these few city blocks at once affirms and celebrates the project’s success, enabling the dominant classes to be seen exactly as they would have themselves seen. But these spaces are also fraught with danger, subject to instability caused by realignments among erstwhile allies within, and to increasingly overt challenges to the status quo from opponents without — expressed most dramatically in the antigovernment protests of 2010, which left in their wake the smoldering ruins of the very architectural hierarchy intended to signify modernity via proper relations of inequality. Serhat Unaldi joins New Books in Southeast Asian Studies to talk about Siam Paragon and the politics of space, the appeal of Thaksin Shinawatra, the Erawan Shrine and its others, disappeared and hidden palaces, Phibun Songkhram and the making of Chulalongkorn University, and how all roads in Bangkok lead to the monarchy. Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University and in 2016-17 a member of the Institute for Advanced Study, Princeton. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

In recent years, scholarship on Burma, or Myanmar, has undergone a renaissance. Jayde Lin Roberts’ Mapping Chinese Rangoon: Place and Nation among the Sino-Burmese (University of Washington Press, 2016) is a bellwether of exciting new books to come, and a model for how they might be done. Although Roberts completed much of her research for the book back under military dictatorship in the 2000s, she explores and situates the Sino-Burmese in downtown Rangoon, or Yangon, in a manner that anticipates and responds to the political changes of the 2010s, and with them, the current ethnographic turn towards Burma. In doing so, she delivers on the book’s title, telling the hitherto largely untold story of the in-between place that Rangoon’s Sino-Burmese community has occupied. But she does more than this, along the way drawing the readers attention towards the larger story of nation and state formation in Burma through the lens of a community that has for over a century struggled with how to be both local enough and Chinese enough in an enduringly colonial, yet distinctively postcolonial Southeast Asian city. Jayde Lin Roberts joins New Books in Southeast Asian Studies to talk about temples as nested places, Chinese vernacular schooling, hungry ghosts, how tiger prawns built City Mart, and the tactical occupation of Rangoon’s public spaces through lion dances. Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University and in 2016-17 a member of the Institute for Advanced Study, Princeton. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

Siam’s New Detectives: Visualizing Crime and Conspiracy in Modern Thailand (University of Hawaii Press, 2016) is a rewarding, multilayered study of how Thailand became the Kingdom of Crime, and its police, masters of simulation and representation. While working towards an account of the visual culture of criminality, Samson Lim carefully documents the establishment and growth of the police force in Thailand, hitherto Siam, and its adoption of technologies to identify, name, class, measure, investigate and explain criminal phenomena. Photography, mapping and fingerprinting altered fundamentally conceptions of what constituted evidence. Perceptions of what crime is and how it can be captured for presentation at trial also underwent profound change. According to Lim “the determination of how things should look became a key preoccupation of the state.” With time, crime scene reconstruction morphed into a powerful new genre of reenactment, which ostensibly helps to organize existing knowledge about crime, while in fact doing something altogether different. Together, Lim convincingly shows, reconstruction and reenactment have brought the criminal act to life, not only for the purposes of assembled judges, but perhaps even more importantly, for the cameras of assembled journalists. Need proof? Look no further than the cover of your typical Bangkok daily. Samson Lim joins New Books in Southeast Asian Studies to talk about the chronotope of crime, science and technology studies, epistemological history, modus operandi, the aesthetics of reenactment, and, of course, murder in Thailand’s vernacular press. Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University and in 2016-17 a member of the Institute for Advanced Study, Princeton. He can be reached at nick.cheesman@anu.edu.au. Learn more about your ad choices. Visit megaphone.fm/adchoices

In his recent monograph, Deathpower: Buddhism’s Ritual Imagination in Cambodia (Columbia University Press, 2015), Erik W. Davis explores funerary ritual in contemporary Cambodian Buddhism and the way in which Buddhist monks manage death such that its negative power is harnessed and used for the reproduction of morality and of a particular social reality. The book is organized around two themes, which serve as the warp over and under which Davis skillfully weaves the ethnographic detail resulting from his many years of fieldwork in Southeast Asia. The first of these two themes is binding. In the funeral itself binding is both symbolic, as when the funerary ritualists contain the potentially malevolent spirits exiting the corpse, and physical, as when the corpse is bound with consecrated string. Davis sees this image of binding extending far beyond the funeral rite, however, and discusses the way in which Khmer culture itself is founded in part upon the binding or controlling of water–necessary in rice agriculture as practiced in Cambodia–and the binding of people, which is actualized as the enslavement of highland non-agricultural peoples by lowland-dwelling Cambodians. The second theme that runs throughout the book is the dichotomy between civilization and its other. Thus, we find in the Khmer imagination a distinction made between the civilized, moral, agricultural, deforested lowlands and the wild, amoral, forested highlands. In its firm association with civilization, agriculture, and social hierarchy, Cambodian Buddhism legitimates this imagined dichotomy and renders the social world of the lowlands moral. Because Davis explains the nitty-gritty of the many rituals he discusses in larger theoretical terms, the book will be of great interest to both specialists and those with no knowledge of Cambodian Buddhism. On the more detailed side, he discusses not only funerals, but also the sīmā ceremony, the domestication of ghosts by Buddhist monks, the feeding of ghosts and ancestors, witchcraft, the ordination of novice monks, slavery in Cambodia, Khmer origin legends, fertility rituals associated with rice cultivation, nāgas, apotropaic tattoos, Khmer views of leftovers (of food, that is), and a fascinating amulet that is supposedly created by ripping a fetus out of a living woman. But all of this is explained with reference to broader perennial themes, including Buddhism’s management and power over death, reciprocity within the family and (more broadly) human society, the relationship between kingship and Buddhism, human sacrifice, the ambiguity that so often characterizes attitudes towards the deceased, the relationship between agriculture and social hierarchy, and the way in which Buddhism defines itself in opposition to an imagined, amoral other. Specialists will learn something new about the particulars of Cambodian Buddhist ritual, Cambodian society, and funerary practice, while scholars of Buddhism and other religions will surely recognize familiar patterns even as they appreciate the idiosyncratic nature of Cambodian Buddhism. Furthermore, in addition to his rich, first-hand accounts of various rituals and his examination of these rituals through a number of theoretical lenses, Davis includes at the end of each of the book’s nine chapters a vignette relating either a legend or an episode from his own time in the field that illustrates a particular point he is trying to make. This, along with the inclusion of sixteen black and whitephotographs from the author’s fieldwork and a Khmer glossary, make this a very accessible book despite its complexity and depth. Learn more about your ad choices. Visit megaphone.fm/adchoices

Forests are Gold: Trees, People and Environmental Rule in Vietnam (University of Washington Press, 2016) begins with two related puzzles: why does Vietnam simultaneously plant and cut trees at unprecedented rates; and, if reforestation projects that clear native species and mono-crop Australian exotics do not protect habitat, what do they aim to achieve? To answer these questions, Pamela McElwee proposes a cogent new schema for what she terms environmental rule, whereby projects whose primary goals lie in social planning are represented and justified ecologically. Drawing on the literature of governmentality and actor-network theory, McElwee reveals how from the French colonial period through state socialism to our neoliberal era the discovery of environmental problems in Vietnam has produced certain types of knowledge that have enabled changes to society via forestry. But Forests are Gold is not only exceptional in its use of material from an array of sources to document and explain forest policy and practice in Vietnam. It is wide-ranging in its implications for the study of political ecology, and for the work of policymakers and lobbyists as well, both in Southeast Asia and beyond. Pamela McElwee joins New Books in Southeast Asian Studies to discuss the politics of bald hills, payments for environmental services, the enduring influence of colonial maps, problems with acacia, and why Foucault and Latour are useful to think with when asking questions about the environment. Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University and in 2016-17 a member of the Institute for Advanced Study, Princeton. He can be reached at nick.cheesman@anu.edu.au. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Thailand’s Theory of Monarchy: The Vessantara Jataka and the Idea of the Perfect Man (SUNY Press, 2016; in paperback from 2017), Patrick Jory offers a compelling reinterpretation of religious text as political theory. The Vessantara Jataka is one of the most historically significant stories of Gautama Buddha’s previous births. Rather than reading the jataka as religious narrative or folktale, Jory convincingly resituates it at the centre of statecraft and ruling ideology in pre-modern Thailand. Tracking the jataka’s rising popularity from the period of early state formation, he shows how its preeminence gradually came to an end with European empire in the 1800s, when the country’s elites undertook to save Buddhism by recasting the religion and its larger traditions to fit with colonial forms of knowledge. Although the jatakas lost favour in the capital they remained popular in the countryside. Today their relationship to the Thai monarchy has been partly restored, with the idea of the perfect man embodied in recently deceased King Bhumibol. Patrick Jory joins New Books in Southeast Asian Studies to discuss gift giving, Southeast Asian conceptions of power, the idea of literature, superficially modernized monarchy, and the many uses of history. Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University and in 2016-17 a member of the Institute for Advanced Study, Princeton. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

Activist Archives: Youth Culture and the Political Past in Indonesia (Duke University Press, 2016) is a book about Indonesian youth activism both before 1998 and after. But it is no ordinary chronological study, a story told in halves with Soeharto’s end days in its interval. Rather, following a cue from her interlocutors, Doreen Lee enfolds the past into the present by attending to how urban activists in the post-New Order and post-reformasi eras have created a sense of belonging here and now by being historically situated. Youth activists don’t just preserve and produce their own collective histories; they identify as the subjects of history, giving rise to powerful impulses to document, record and encode struggle visually and in writing. The activist as archivist, Lee shows, deploys material practices and cultural styles that emphasize the persistent relevance of radical politics even as these politics are at risk of being domesticated, or swept away by newly emergent forces. Her Activist Archives is not only a rich and at times moving ethnographic study of both the potential and ambivalence of youth politics in Southeast Asias most successfully democratized country; it also is exemplary in its careful use of theory to illuminate and enhance case study research on social movements. Doreen Lee joins New Books in Southeast Asian Studies to discuss pemuda fever, the street as archive, the asymmetry of state violence and student counter-violence, and the persistence of youth activism in democratic Indonesia. Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University and in 2016-17 a member of the Institute for Advanced Study, Princeton. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

Piksa Niugini by Stephen Dupont, with forward by Robert Gardner and essay by Bob Connolly, is published by the Peabody Press and Radius Books, (2013). Volume 1: 144 pages, 80 duotone, 6 color images. Volume 2: 144 pages, 120 color images. Piksa Niugini records noted Australian photographer Stephen Dupont’s journey through some of Papua New Guinea’s most important cultural and historical zones – the Highlands, Sepik, Bougainville and the capital city Port Moresby. The project is contained in two volumes in a slipcase one of portraits of local people, and the second of personal diaries. This remarkable body of work captures one of the world’s last truly wild and unique frontiers. Stephen’s work for this book was conducted with the support of the Robert Gardner Fellowship of Photography from Harvard’s Peabody Museum of Archaeology and Ethnology. The first volume of portraits reproduced in luscious duotone and 4 color; the second is an eclectic collection of the diaries, drawings, contact sheets and documentary photographs that Dupont created as he produced the project, which add to a broader understanding of the images in volume one. Stephen Dupont has produced a remarkable body of visual work; hauntingly beautiful photographs of fragile cultures and marginalized peoples. He skillfully captures the human dignity of his subjects with great intimacy and often in some of the worlds most dangerous regions. His images have received international acclaim for their artistic integrity and valuable insight into the people, culture and communities that have existed for hundreds of years, yet are fast disappearing from our world. Dupont’s work has earned him photography’s most prestigious prizes, including a Robert Capa Gold Medal citation from the Overseas Press Club of America; a Bayeux War Correspondents Prize; and first places in the World Press Photo, Pictures of the Year International, the Australian Walkleys, and Leica/CCP Documentary Award. In 2007, he was the recipient of the W. Eugene Smith Grant for Humanistic Photography for his ongoing project on Afghanistan, and in 2010 he received the Gardner Fellowship at Harvard’s Peabody Museum of Archaeology and Ethnology. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Orientalists, Propagandists and Ilustrados: Filipino Scholarship and the End of Spanish Colonialism (University of Minnesota Press, 2012), Megan Thomas offers a thoroughly researched and closely attentive account of how anthropological sciences contributed to the making of the Philippines. While attending to the political concerns that drive Edward Said’s critique of orientalism, Thomas corrects his thesis by pointing to how orientalist forms of knowledge and modes of inquiry could be put to the service of nascent nationalist projects. Filipino polymaths used expertise obtained in ethnology, philology, orthography, folklore and history to advance claims that situated them as the equals of, and sometimes superiors to, their archipelago’s Hispanic rulers. Drawing on Spanish, German, French, English and Tagalog language sources, Orientalists, Propagandists and Ilustrados is a study of the colonial encounter in the best traditions of Southeast Asian scholarship. Not only does it offer a nuanced telling of the colonial intellectual encounter with the islands, and an intelligent and engaged critique of postcolonial scholarship; it is also a compelling history of the Filipino present. Megan Thomas joins New Books in Southeast Asian Studies to discuss colonial forms of knowledge and the difference between India and the Philippines, racial theory in 19th century Filipino nationalism, the letter K controversy, and the legacy of the late, great Ben Anderson. (Visitors to the website in the Philippines can go to the Anvil Publishing website to order the 2016 reprint of the book, with a new introduction by Caroline Hau.) Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University and in 2016-17 a member of the Institute for Advanced Study, Princeton. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

A lot has been going on in Myanmar in the last few years, and even people who are deeply familiar with the country have had trouble following and interpreting the many changes. Fortunately, Marie Lall’s new book, Understanding Reform in Myanmar: People and Society in the Wake of Military Rule (Hurst, 2016), brings the close attention to events of someone who has been intimately involved in efforts for reform in Myanmar together with an informed reading of how and why reforms have succeeded. Beginning her narrative in 2005, Lall describes how even in the period of unmediated military rule in the mid-to-late 2000s, people in Myanmar began to anticipate and act to effect changes that at the time were not easily discerned, yet which gave rise to conditions that enabled the more substantive changes of the 2010s. Closing with the overwhelming victory of the National League for Democracy in the 2015 general elections she offers a sober but optimistic view of the country’s current conditions and future prospects. Marie Lall joins New Books in Southeast Asian Studies to discuss Myanmar’s resilient civil society, the peace process, educational reforms, the rise of Buddhist nationalism, and hopes for years to come. Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

In the introduction to Embodied Nation: Sport, Masculinity, and the Making of Modern Laos (University of Hawaii Press, 2015), historian Simon Creak writes that Laos, a country that has never won an Olympic medal, may seem an unlikely place to study the history of sport. Yet from the uplands of mainland Southeast Asia, Creak draws on rarely accessed archival material to tell a fascinating and nuanced story of regional and global interconnectedness through masculinity, national pride and competitiveness. By tracking the idea and practice of physical culture alongside changing conceptions of civility and development Creak shows that there is much more to sport, even in the unlikeliest of places, than meets the eye. Describing it as “one of the most fascinating books I have read in years,” Justin McDaniel writes that Embodied Nation “should become a model for the study of masculinity and sports culture in the [Asian] region and beyond.” Simon Creak joins New Books in Southeast Asian Studies to discuss bodily training and aesthetics in the colonies of France, the relationship between physical exercise and militarization, athletic theatrics and state power, socialist spectator sport, and the malleability of what counts as success in competition on the field and off. Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

Working against the tendency to conflate the analytic categories “rule of law,” and “law and order,” Nick Cheesman’s Opposing the Rule of Law: How Myanmar’s Courts Make Law and Order (Cambridge University Press, 2015) makes a significant two-fold contribution, one as “the first serious attempt for half a century to situate Myanmar’s courts in its politics;” and the other, that rather than reproduce the binaried, linear thinking inherent to terms like “rule by law,” Cheesman exposes and repairs a significant conceptual weakness in rule of law scholarship through the analytic lens of law and order. Martin Krygier writes, “Opposing the Rule of Law combines three elements rarely seen in one place: fine-grained, indeed masterly, unravelling of Myanmar criminal laws social and political history, character and significance; an original and sophisticated account of the rule of law and its enemies in Myanmar, generally, and in principle; and uncommonly fine prose. It is a tour de force, instructive–indeed illuminating–and a pleasure to read.” Eve Darian-Smith highlights the study’s rich empirical research and assesses the book as “an extraordinary achievement.” Engaging with Opposing the Rule of Law’scareful and nuanced analysis reveals that this praise, from leading scholars of rule of law, social theory, legal anthropology, and socio-legal studies, is well deserved. Jothie Rajah is Research Professor at the American Bar Foundation, Chicago. She writes on rule of law discourses and can be reached at jrajah@abfn.org. Learn more about your ad choices. Visit megaphone.fm/adchoices

Eric Tang’s book, Unsettled: Cambodian Refugees in the NYC Hyperghetto (Temple University Press, 2015), is an intimate ethnography of a single person, Ra Pronh, a fifty year old survivor of the Cambodian genocide, who afterwards spent nearly six years in refugee camps in Thailand and the Philippines before moving to the Northwest Bronx in 1986. Through Ra’s story, Tang re-conceives of the refugee experience not as an arrival, but as a continued entrapment within the structures and politics set in place upon migration. Situating Ra’s story within a larger context of liberal warfare, Tang asks how the refugee narrative has operated as a solution to Americas imperial wars overseas, and to its domestic wars against its poorest residents within the hyperghetto. Christopher B. Patterson is a Postdoctoral Research Fellow in the Centre for Cultural Studies at the Chinese University of Hong Kong. His articles have appeared or are forthcoming in American Quarterly, Games and Culture, M.E.L.U.S. (Multi-ethnic Literatures of the United States) and the anthologies Global Asian American Popular Cultures (NYU Press) and Queer Sex Work (Routledge). He writes book reviews for Asiatic, MELUS, and spent two years as a program director for the Seattle Asian American Film Festival. His fiction, published under his alter ego Kawika Guillermo, has appeared in numerous journals, and he writes regularly for Drunken Boat and decomP Magazine. His debut novel, Stamped, is forthcoming in 2017 from CCLAP Press. Learn more about your ad choices. Visit megaphone.fm/adchoices

The relationship between religion, imperialism, and national identity can be quite complex. At the same time, nationalist readings of history, particularly when they are combined with other ideological perspectives, can easily provide reductionist narratives that do not due full justice to these complicated realities. The history of Catholicism in Vietnam is a case in point, as nationalist and Communist histories tend to present the Catholic Church as the friend of French colonialism with Catholic apologists defending their Church’s role in Vietnamese history in accordance with nationalist standards. In his book, Catholic Vietnam: A Church from Empire to Nation (University of California Press, 2012), Dr. Charles Keith challenges such overly simple narratives by tracing the transformations in the Catholic Church in Vietnam from the pre-colonial, through the colonial, to the post-liberation periods (ending in approximately 1954). For instance, through his careful, rich, and detailed study, Keith shows how Vietnamese Catholics could remain Catholic while being at times pro-colonial, anti-colonial, pro-left, anti-Communist, and other places within and without these labels as their community transformed from a colonial to a national Church. Thus, Keith’s study is well worth a read for anyone interested in Vietnamese history or the history of Christianity. Learn more about your ad choices. Visit megaphone.fm/adchoices

In her recent monograph, Thailand’s International Meditation Centers: Tourism and the Global Commodification of Religious Practices (Routledge, 2015), Brooke Schedneck examines Buddhist meditation centers in Thailand and draws our attention to the way in which these institutions have creatively (though not always intentionally) altered Buddhist meditation and the meditation retreat format so as to make them accessible to the large number of non-Thai meditators who come to these centers. While at first sight the topic of meditation centers in Thailand might appear fairly narrow and easy to delimit, Schedneck shows that to understand both the histories of these centers and the ways in which they currently operate, one must locate these institutions in the broader contexts of Southeast Asian history, European intellectual and colonial history, and Buddhism’s encounter with modernity. After covering the rise of mass meditation movements (a process that can be traced in part to developments in late nineteenth-century Burma), Schedneck turns to the way in which the meditation centers where she conducted her fieldwork have created two systems within a single institution: one for Thai retreatants, and the other for foreigners. Not only does the social interaction between teacher and student differ in the two systems, but so too does the way in which meditation is taught. Thai participants understand meditation as but one of a number of activities that are meaningful according to a worldview based on Buddhist ideas and values, and they are taught accordingly. Non-Thai meditators, who are almost exclusively from the West, are instead presented with meditation as a secular practice that is to be understood in psychological and universalistic terms, and is largely a matter of individual development. This difference is in turn related to the motivations and preconceptions about Buddhism and Asia that foreign meditators bring to the retreat. Schedneck positions such motives and assumptions in the larger contexts of Buddhist modernism, Orientalism, and the history of European views of Buddhism (both of the Enlightenment and Romantic varieties). As part of this discussion, she clarifies the way in which many first-time retreatants’ associate Buddhist meditation with nature, or, alternatively, see it as a form of therapy through which individual transformation and healing can be realized. However, Western objectifications of Buddhism constitute but one aspect of Schedneck’s multi-faceted exploration of the international meditation centers. Her novel research into the ways in which individual meditation centers, the World Buddhist Federation, and the Tourism Authority of Thailand have portrayed and promoted these centers, is the “commodification” in the subtitle of the book. Schedneck demonstrates that the repackaging of Buddhist meditation is neither a wholesale adaptation of Western modernity nor a conscious attempt at securing tourist spending, but rather a creative adaptation through which Buddhism and meditation are rendered intelligible and meaningful to those who are culturally unfamiliar with both. And Schedneck is careful to point out that this dynamic is as old as Buddhism itself, for Buddhism’s two-and-a-half-millennia survival was possible only because Buddhism was translated into the languages of, and adapted to the thinking of, those cultures to which it spread. One of the most satisfying features of the book is the inclusion of excerpts from some of the interviews that Schedneck conducted with over sixty international meditation teachers and students. In addition, we find fascinating descriptions of the retreat centers at the center of her research and of the details of daily life during a retreat: schedu... Learn more about your ad choices. Visit megaphone.fm/adchoices

Mary M. Steedly‘s book, Rifle Reports: A Story of Indonesian Independence, is “one of a kind and will continue to be so,” writes Benedict Anderson. This is high praise from one of the greats of Southeast Asian studies. A reading of Rifle Reports reveals why it is praise that is so well deserved. Steedly deftly weaves the stories of Indonesian independence told to her on “the outskirts of the nation” together with thought-provoking discussions of memory practice and the writing of history via ethnography. Concentrating on the accounts of Karo women about their struggle against Dutch colonizers and Japanese invaders, Steedly situates the fight for independence in the day-to-day activities of North Sumatra’s entire population. In so doing, she offers a much more richly textured account than conventional histories concentrated on male-dominated politics, military strategies and moments of combat provide, one that “moves toward difficulty rather than simplification, one that compels as well as enacts the strategies of patient and engaged reading”. Mary Steedly joins New Books in Southeast Asian Studies to discuss Karoland, buried guns, the language of “struggle” rather than “revolution”, Sinek’s song, the importance of narrative, and what it means to do ethnographic history. Learn more about your ad choices. Visit megaphone.fm/adchoices

Labour consciousness is not just class-based; it also emerges out of cultural identities, as Tran Ngoc Angie argues powerfully in Ties that Bind: Cultural Identity, Class, and Law in Vietnam’s Labor Resistance (Cornell University Press, 2013). Vietnamese workers habitually form relationships based on native place, ethnicity, religion and gender. At critical class moments, as Tran calls them, these workers can also succeed in transcending or building on their cultural ties to form larger movements for labour rights. Through detailed study of 33 cases from French colonial Indochina to present day Vietnam, Tran tracks labour activism across a range of political and economic conditions, industries and sectors. Concentrating on the period since economic reform and liberalization from 1986 to the present, she compares worker agency in state-owned and equitized factories, factories with foreign-direct investment and domestic privately owned factories, to arrive at findings that speak to conditions not only in Vietnam today, but also to the lives and struggles of workers across much of Southeast and East Asia. Angie Tran joins New Books in Southeast Asian Studies to talk about trends in labour unrest in Vietnam, the importance of legal claims to workers rights, cicada factories, and time taken to read graffiti on toilet walls. Learn more about your ad choices. Visit megaphone.fm/adchoices

There is no female religious figure so widely known and revered as the Virgin Mary. Filipino Catholics are especially drawn to Mama Mary and have a strong belief in her power, including her ability to appear to her followers. In Mother Figured: Marian Apparitions and the Making of a Filipino Universal (University of Chicago Press, 2015), historical anthropologist Deirdre de la Cruz offers a detailed examination of Filipino interactions with Marian apparitions and miracles. By analyzing the effects of mass media on the perception and proliferation of these phenomena, de la Cruz charts the emergence of voices in the Philippines that are broadcasting Marian discourse globally. She traces a shift from local to national to transnational contexts, and from the representational to the virtual – in short, Mother Figured explores what Mary tells us about becoming modern. Deirdre de la Cruz is assistant professor of Southeast Asian studies and history at the University of Michigan. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Radicals: Resistance and Protest in Colonial Malaya (Northern Illinois University Press, 2015) Khairudin Aljunied tells a neglected story of anticolonial politics in Malaya from the late 1800s to the Emergency. Whereas other scholars working from imperial archives have downplayed the role of radicalism in nationalist resistance and the struggle for Malayan independence, Khairudin “seeks to rescue the Malay radicals from the shadows of nationalist scholarship” and resituate them in accounts of the country’s past, and its present. Concentrating on the period from 1937, with the establishment of the Kesatuan Melayu Muda, Khairudin tells a complex story of resistance, collaboration, anxiety, ferment and experimentation under both British and Japanese occupiers. Through close readings of memoirs, poems, newspapers and polemical tracts, he offers a lively and engaging account of political consciousness and action in the era of late European colonialism, amid intense warfare and heavy repression. Khairudin Aljunied joins New Books in Southeast Asian Studies to discuss Malay radicalism and its legacy; warisan and the Malayu Raya; the significance of women for radical anti-British politics on the peninsula; prison stories, and Southeast Asian historiography. Learn more about your ad choices. Visit megaphone.fm/adchoices

Sidewalk City: Remapping Public Space in Ho Chi Minh City (University of Chicago Press, 2015) is a remarkable book about overlooked yet ubiquitous urban spaces, and the people and things that occupy them. Drawing on the resources of property rights theory, spatial ethnography and critical cartography Annette Miae Kim rethinks public space and re-maps the sidewalks of Vietnam’s southern metropolis. Combining a powerful aesthetic sensibility with excellent scholarship, her book is of rare quality: beautifully written, visually compelling, and passionately argued. Annette Miae Kim joins New Books in Southeast Asian Studies to discuss sidewalk symbols and vendors, the regulation of public space old and new, the right to the city, pushing the boundaries of the map, and the passing of time along the streets and alleyways of Ho Chi Minh City. To download and view a space-time map and a narrative map from Sidewalk City click here, hereand here. Thank you to the University of Chicago Press for permission to reproduce these maps on the New Books Network websites. More maps, and more on the book, are available on the Spatial Analysis Lab website. Learn more about your ad choices. Visit megaphone.fm/adchoices

In The Lost Territories: Thailand’s History of National Humiliation(University of Hawaii Press, 2015), Shane Strate tracks the movements of two competing narratives of national identity in nineteenth and twentieth-century Siam, subsequently Thailand. Against the dominant narrative of royal nationalism, he shows how in moments of crisis another narrative of national humiliation functions to bond citizens to the state through the solidarity of victimhood. Both narratives rely heavily on the trope of territory lost to French imperialism. In the royal nationalist narrative, the lost territories are cleverly conceded: a finger sacrificed to save the hand. In the national humiliation narrative, duplicitous colonizers betray and embarrass Siam for their own ends, emasculating its geobody through the seizure of vassals on its periphery. National prestige is restored when the military embarks on new expansionist projects to reclaim the nation’s former preeminence. And when plans to regain an imagined lost empire on the Southeast Asian mainland fail, the narrative switches back to the royal nationalism: territories are again given up strategically, not needlessly, for the greater good and survival of the nation. Shane Strate joins New Books in Southeast Asian Studies to discuss irredentism, anti-Catholicism in wartime Thailand, imperial Japan and pan-Asianism, the challenges of doing archival research on difficult topics, and how attention to history can inform our understanding of present-day politics in mainland Southeast Asia. Learn more about your ad choices. Visit megaphone.fm/adchoices

To write a comprehensive history of Southeast Asia is a task reserved for precious few scholars: historians of unrivaled skill and formidable knowledge. Anthony Reid is among them. His new book, A History of Southeast Asia: Critical Crossroads (Wiley Blackwell, 2015), is almost impossibly vast in scale and ambitious in scope, ranging across familiar territory while drawing out major new themes in the history of one of the world’s most diverse yet nevertheless coherent regions. Writing against the “seductive pressure” to view past political and cultural arrangements as analogues of our own, Reid draws on the resources of a life spent studying and writing Southeast Asian history to take the reader on a journey from the nagara polities and stateless majorities of a thousand years ago to the rise of high modernism in the places that today we know as Indonesia, Singapore and Vietnam. His strong engagement with major debates will appeal to specialists, yet the book is also highly accessible to students new to study of the region. Tony Reid joins New Books in Southeast Asian Studies to discuss civilizations without cities, global war in the Indian Ocean, state evasion, the shared poverty of late colonial rule, and the role of women in the economies and societies of Southeast Asia from earliest times to the present day. Learn more about your ad choices. Visit megaphone.fm/adchoices

When a revolutionary party aims to take administrative control of the countryside, what kinds of devices, training and documents does it use? And what are their consequences? In The Government of Mistrust: Illegibility and Bureaucratic Power in Socialist Vietnam (University of Wisconsin Press, 2013), Ken MacLean explains that confounded by its inability to get a clear reading of its own practices, let alone those of the rural population, the party/state in Vietnam has since the late 1920s layered varied and oftentimes conflicting approaches to the management of information one on top of the other. Although the approaches have differed, all have been premised on a lack of trust: of villagers, of cadres, and of the integrity of the processes of data collection and interpretation themselves. The government of mistrust both produces and is reproduced by the forms of documentation on which it relies. Ken MacLean joins New Books in Southeast Asian Studies to discuss the functions of “legibility devices” in state practice, the periodization of Vietnam’s modern history, the categories “exemplary” and “deviant”, the debate over reform from above and reform from below, and how the government of mistrust persists despite remaining partially illegible to itself. Learn more about your ad choices. Visit megaphone.fm/adchoices

Researching the communal killings that occurred in North Maluku, Indonesia during 1999 and 2000, Christopher Duncan was struck by how participants “experienced the violence as a religious conflict and continue to remember it that way”, yet outsiders–among them academics, journalists, and NGO workers–have tended to dismiss or downplay its religious features. Agreeing that we need to move beyond essentialist explanations, Duncan nevertheless insists that the challenge for scholars “is to explain the role of religion in the violence without essentializing it”. In Violence and Vengeance: Religious Conflict and Its Aftermath in Eastern Indonesia (Cornell University Press, 2013) he takes up the challenge. Drawing on over a decade of research in North Maluku, and informed by time spent in the region prior to the conflict, Duncan speaks with impressive authority about the before, during and after of the bloodshed. Utilizing work by scholars of political violence and the management of memory like Stanley Tambiah and Steve Stern, he shows how participants themselves produced and reproduced master narratives of holy warfare. In the process, he critiques scholarship that overstates elite agendas and machinations, remaining too focused on the causes of violence and losing sight of how, in the words of Gerry Van Klinken, “a runaway war can become decoupled from its initial conditions”. Violence and Vengeance makes a powerful case for why study of vernacular understandings of conflict matter. The book also is exemplary in demonstrating how such study can and should be done. Learn more about your ad choices. Visit megaphone.fm/adchoices

“Getting By”: Class and State Formation Among Chinese in Malaysia (Cornell University Press, 2015) is a powerful and multilayered book that upbraids overseas Chinese studies for their neglect of class. Bringing class struggle and identity firmly to the centre of his analysis, Donald Nonini argues that scholars of the overseas Chinese have not accounted for class and its role in state formation adequately. Instead, an abiding concern for articulating an imagined essential “Chinese culture” causes scholars to disregard the radical dialectics of state formation and antagonism that crisscross time and space in Southeast Asian postcolonies. Nevertheless, class relations have been fundamental to Malaysian society, and especially, to the making of meaning among its racially differentiated citizenry. Drawing on over three decades of fieldwork, from 1978 to the 2000s, “Getting By is full of detail yet highly readable. Sometimes provocative but always reflective, it is throughout concerned with rethinking premises and questioning assumed knowledge–both of the state in Malaysia and of the academic discipline. In parts political history, in other parts political ethnography, at each point the book couples Nonini’s concern for historical contingency and insularity with larger debates on hegemony, struggle and domination. At a time that it seems to be the fashion for academics to hobnob with policymakers rather than hang out with petty traders or lorry drivers, to demonstrate competencies rather than take up causes, and to produce thought bubbles rather than do deep longitudinal research, “Getting By” is a beautifully unfashionable book that reminds its readers of how much can be learned from staying put, and from thinking and writing plainly about people and things that clearly matter. Learn more about your ad choices. Visit megaphone.fm/adchoices

There’s a lot more to money than its exchange value, as Allison Truitt reveals in her smartly written and lively study, Dreaming of Money in Ho Chi Minh City (University of Washington Press, 2013)about how people in Vietnam’s largest city negotiate relations with one another, the state, the global marketplace and the spirit world through dollars and dong, On the streets of Ho Chi Minh City, remitted greenbacks cease to be the stuff of the currency trader or foreign state. Here, they take on new and distinctive roles. They mingle with their counterfeits, the one burned at cemeteries and shrines to satisfy ancestral debts, the other sent by relatives living abroad to acknowledge the debt-bond owed by those who have left the country to those who remain behind. They celebrate the transnational yet also beckon to the intimate. And, they challenge the communist party to reorder its narrative of modernity so as to maintain the primacy of its role in political and administrative affairs. As Truitt herself puts it, Dreaming of Money in Ho Chi Minh City tells a story of “monetary pluralism rather than tightly wound institutional bets, of the sensuous pleasures of cash rather than calculations of derivatives”. It also tells a story of power: of the claims to power that states make through the production of territorial currency, and of how those claims are undermined by the ways that people use money for their own purposes. Learn more about your ad choices. Visit megaphone.fm/adchoices

Policymakers around the world design projects in which the demands of citizens for basic services are cast as a problem of poverty. Villagers are expected to prove their worthiness for charitable projects and participate with gratitude in schemes for their gradual improvement. When projects fail, the recipients get blamed for being corrupt, ignorant, or disinterested in their own welfare. In Fields of Desire: Poverty and Policy in Laos (NUS Press, 2014), Holly High recounts how Laotian villagers participate in road projects they know will fail, attempt to restart irrigation schemes they had only recently thwarted, and engage with a state they distrust not because they lack awareness, but out of culturally embedded desire. Poverty alleviation campaigns aim to enlist people into cooperative projects with appeals to egalitarianism and democratic choice, yet the success of mutual assistance depends on hierarchical relations, the making of extravagant claims, and sometimes, the ritualized delivery of excessive abundance. Little wonder that when budgets are small and official expectations are modest, roads end up going nowhere and irrigation pumps fall idle. Yet, people’s seemingly unrealistic aspirations still lead to realistic choices, and practical outcomes. “If stories of state are to be approached ethnographically, then they must be allowed to catch us,” High writes. As an ethnographer, she acts firmly on this imperative, taking reification of the state seriously, and writing against projects that rush to demystify it. As an author, she catches the reader with her sympathetic portrayals of life in rural Laos, weaving keen insights into evocative narratives to deliver a highly informative and engaging account of the politics of poverty in mainland Southeast Asia. Learn more about your ad choices. Visit megaphone.fm/adchoices

Think of student activism in Asia and what comes to mind? The democracy movement in China during 1989? Or Burma the year before? The tumultuous student politics of Thailand in the mid 70s? Perhaps the 2014 protests in Hong Kong. For most of us, student politics in Malaysia probably isn’t the first thing we’d think of. But not Meredith Weiss, author of Student Activism in Malaysia: Crucible, Mirror, Sideshow (Cornell SEAP & NUS Press, 2011), who provides a definitive account of student politics and university life in this Southeast Asian country, from the colonial period to the present. The number of scholarly monographs on Malaysia is relatively small, and few are as meticulously researched and referenced as this book. For these reasons alone, Student Activism in Malaysia deserves close attention. Weiss writes to recover lost history, and she does so with keen insight and nuance. At the same time, she pushes the reader to rethink what the categories of “student” and “activist” mean–not only in Malaysia or Southeast Asia, but also in the modern world. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Saving Buddhism: The Impermanence of Religion in Colonial Burma (University of Hawaii Press, 2014), Alicia Turner tells the story of how Burmese Buddhists reimagined their lives, their religious practice and politics in the period of 1890 to 1920, following the fall of Mandalay to the British. Whereas many histories narrate the modern anti-colonial struggle in Burma from the 1920s onwards, Turner shows how in the preceding decades Buddhists were working to navigate, explain and respond to rapidly changing conditions through familiar tropes of Buddhist decline and revival, often for new and innovative purposes, and with unfamiliar consequences. By juxtaposing the dynamic Buddhist concept of sasana with the bureaucratic colonial category of “religion” she explains how projects to bring Buddhist practice into alignment with colonial government failed and how new types of conflict emerged, and with them, new identity politics and interest groups. “Turner’s book not only contributes to the study of religious transformations in mainland Southeast Asia but makes substantial contributions to larger scholarly conversations on Buddhist modernities and comparative colonialism,” Anne Hansen writes. “It will be required reading for everyone in the growing field of Theravada Studies.” Saving Buddhism also recommends itself to anyone following what is going on in Burma, or Myanmar, today, since the “modes of mobilization and collective belonging” it describes help us to understand how people continue to act in defence of sasana there, and why. Learn more about your ad choices. Visit megaphone.fm/adchoices

Over the last decade, debates about political turmoil in Thailand have loomed large in talk shows, chat rooms and public lectures. From the military coup of 2006 that ousted the government of Thaksin Shinawatra, through the tumultuous years after the restoration of civilian government and the latest coup of 2014, events in Thailand have held our attention. Much of the time, these events are reduced to simplistic binaries: yellow shirts and red shirts, elites and commoners, urbanites and rural dwellers. In Thailand’s Political Peasants: Power in the Modern Rural Economy (University of Wisconsin Press, 2012) Andrew Walker, co-founder of the influential New Mandala website–takes the reader beyond the binaries. Rural politics in contemporary Thailand, he advises, is not the old resistant politics of the rural poor; rather, it is a new middle-income politics, a politics through which rural people seek out productive connections with sources of power. In this fundamental shift in the thinking and practices of rural people, Walker argues, we find the basis of support for a new type of constitutionalism, as well as the sources of grievances that have led, at least in part, to the conflicts of the last decade. Thailand’s Political Peasants deftly guides the reader through the many domains of power that constitute rural politics in Thailand: from the world of matrilineal spirits to organic fertilizer projects and electoral politics. The book is full of photographs, maps, and tables that add to the breadth and depth of its contents. Written with ease and flair, it offers a lucid and persuasive account of how rural Thailand is modernizing, and what change in the village means for the politics of Bangkok. Learn more about your ad choices. Visit megaphone.fm/adchoices

Robert Cribb and his co-authors Helen Gilbert and Helen Tiffin have together drawn on the resources of history, literature, film, science, and cultural theory to write Wild Man from Borneo: A Cultural History of the Orangutan (University of Hawaii Press, 2014), an unusual and fascinating story spanning four centuries of human-orangutan encounters in Southeast Asia and beyond. The book tracks these encounters from the jungles of Sumatra in the 17 century through to the cinematic performances of the 20 century, and into contemporary advocacy for animal rights. It shows how humans–particularly Europeans–have been troubled by the orangutan, because it challenges political, juridical and ethical ideas, perceptions and representations of humanness. Wild Man from Borneo is an illuminating and revealing study, which will appeal to general readers as well as specialists. Over 50 illustrations complement the authors’ elegant and detailed written account. In view of the orangutan’s precarious condition today, the book also contains an urgent message that the disappearance of the “wild man” from the wild would be a tragedy not only for the orangutan but for humanity as well. Learn more about your ad choices. Visit megaphone.fm/adchoices

Erik Braun‘s recent book, The Birth of Insight: Meditation, Modern Buddhism, and the Burmese Monk Ledi Sayadaw (University of Chicago Press, 2013), examines the spread of Burmese Buddhist meditation practices during the nineteenth and twentieth centuries and the social, political, and intellectual historical contexts that gave rise to this development. Braun accomplishes this by focusing on the role that the Burmese monk Ledi Sayadaw (1846-1923) played in this movement, drawing primarily on Ledi Sayadaw’s own writings, three biographies, polemical responses to Ledi Sayadaw’s writings, and contemporaneous periodicals. Central to the book is the importance of the Abhidhamma (Buddhist metaphysics or psychology) in Burmese Buddhist monasticism and, more specifically, the way in which Ledi Sayadaw spread the study of the Abhidhamma among the laity and used it as the foundation for insight meditation. In contrast to many recent proponents of insight meditation (both Asian and not), who emphasize technique at the expense of study and theory, Ledi Sayadaw saw insight meditation and study of the Abhidhamma as an inseparable pair, with the latter serving as a basis for the former. Braun places Ledi Sayadaw’s approach in the larger context of Buddhist and Burmese theories about meditation, exploring the different views on the relationships among samatha (concentration meditation), the jhanas (stages of meditative absorption), insight meditation as direct awareness of sensory and mental experience, and insight meditation as discursive thinking informed by Abhidhammic categories. Exploring the cultural milieu of late nineteenth and early twentieth-century Burma, Braun demonstrates that Ledi Sayadaw exhibits characteristics that we would regard as traditional (e.g., the importance he grants to literary competence, his belief in Buddhist cosmology) as well as those we might think of as modern (e.g., his charismatic style of preaching, his focus on the laity). In addition, as opposed to Buddhist reformers who argued that Buddhism was in fact applicable to and accorded with modernity (being synonymous with the West, in most such cases), Ledi Sayadaw flipped this relationship on its head by asserting that modernity (e.g., Western science) was in agreement with Buddhism. In so doing he avoided the usual contradictions between Buddhism and modernity but without apparently compromising the Buddhist worldview in the process. Braun places Ledi Sayadaw’s thoughts on these matters in the larger historical context of colonialism: Burma was annexed by the British (in three stages: 1826, 1852, 1886) and many Burmese believed that Buddhism’s final days were nigh. Ledi Sayadaw’s theories, then, were in part a response to a new environment in which Buddhist monks were losing their traditional position as educators, and in which the age-old relationship between the sa Learn more about your ad choices. Visit megaphone.fm/adchoices

In Authoritarian Rule of Law: Legislation, Discourse and Legitimacy in Singapore (Cambridge University Press, 2012), Jothie Rajah tells a compelling story of the rule of law as discourse and praxis serving illiberal ends. Through a series of case studies on legislation criminalizing vandalism and regulating the print media, legal profession, and religion in Singapore, Rajah raises critical questions about the meaning and place of law in a postcolony that celebrates colonialism as a cause of its modernity, prosperity and plurality. Terrence Halliday describes Rajah’s work as “theoretically innovative, empirically compelling, and gracefully written”, adding that it “has far-reaching consequences for national leaders who seek ‘third ways’ in which economic development is partitioned from political liberalism”. As Halliday suggests, the contents of Authoritarian Rule of Law transcend the confines of the small city-state with which it is primarily concerned, and go to global debates about legislation, discourse and legitimacy, as well as to the inherent tensions in the rule-of-law ideal itself. Learn more about your ad choices. Visit megaphone.fm/adchoices

For many Muslim communities particular religious identities were formulated or hardened within colonial realities. These types of cultural encounters were structural for the various Muslim tribes in the southern Philippine islands of Mindanao and Sulu during the turn of the twentieth century. In Making Moros: Imperial Historicism and American Military Rule in the Philippines’ Muslim South (Northern Illinois University Press, 2012), Michael Hawkins, Assistant Professor of history at Creighton University, demonstrates the dramatic consequences of this short historical moment for Filipino Muslims. Between 1899-1913, professional ethnographers and military officers worked to represent Filipino Muslims as noble primitive warriors. Various communal identities were fused into a singular construction, the Moro. Moro identity was constructed in the American imagination to serve colonial civilizing agendas. Ultimately, this period served as a crucial moment for Filipino Muslim identity and is looked back upon with nostalgia. In our conversation we discussed imperial historicism, colonial legitimacy, taxonomy and classification, capitalism, slavery in American and Moro society, communal remembrance, frontiers, and Islamic authenticity. Learn more about your ad choices. Visit megaphone.fm/adchoices

Few books on Southeast Asia cover as much geographic, historical and theoretical ground as Dan Slater’s Ordering Power: Contentious Politics and Authoritarian Leviathans in Southeast Asia (Cambridge University Press, 2010). Working across seven case studies, the book argues that existing theories of institutionalization don’t account for regional variation in regime type. Tracing causal processes from the colonial period to the present day, it shows how internal conflicts occurring at critical moments of state building encouraged the formation of elite “protection pacts” with a high degree of durability. Along the way, it engages with an expansive and diverse array of literature on Indonesia, Malaysia, the Philippines, Burma, Singapore, South Vietnam, and Thailand. Ordering Power is an ambitious and demanding study, but also a highly accessible one that appeals to a range of audiences. Above all, it is a book that demands the attention of anyone interested in Southeast Asian politics. As John Sidel puts it, “Slater has single-handedly raised the standards–and the stakes–of cross-national comparative analysis” of the region. Learn more about your ad choices. Visit megaphone.fm/adchoices

Denise Cruz‘s Transpacific Femininities: The Making of the Modern Filipina (Duke University Press, 2012) traces representations of Filipinas in literature and popular culture during periods of transitional power in the Philippines, from the transition from Spanish to American colonial power, then to Japanese Imperialism, then to independence and the Cold War, and then to contemporary global capital. Professor Cruz questions how these disruptions in power destabilized the elite classes, and provided moments of possibility for writers to shift ideas of femininity in the Philippines and for Filipinas abroad. Rather than focus solely on gender within the Philippines, Cruz considers how Filipina femininity was made through imperial networks from Spain, Japan, America and across the globe. In doing so, she exposes how the making of the Filipina was neither natural nor national, but was actually a strategic response to shifting colonial powers as well as to the demands of the global capital market.  Learn more about your ad choices. Visit megaphone.fm/adchoices

What is justice for a man who supervised the interrogation and killing of thousands? Especially a man who now claims to be a Christian and to be, at least in some ways and cases, repentant for his crimes? Thierry Cruvellier has written a fascinating book about the trial of ‘Duch’ the director of the S-21 prison and interrogation center in Cambodia during the rule of the Khmer Rouge. Cruvellier watched virtually the entire trial and interviewed many of the participants and observers. The Master of Confessions: The Making of a Khmer of Rouge Torturer (Ecco, 2014) is both history and philosophy, a deeply moving attempt to understand Duch and his actions. Cruvellier offers the reader an finely crafted narrative of S-21, of the life of Duch and of the place Duch occupied in a genocidal structure. But he also wrestles with deeply philosophical questions about our ability to really understand other people’s actions, about the nature of justice in the aftermath of mass violence, and about the role of courts and trials. It’s a book that gets under your skin in the best kind of way. A journalist, Cruvellier earlier wrote a similar account of witnessing the trial of perpetrators from the Rwandan genocide. As we discuss in the interview, the experience of listening to accounts of atrocities day after day has taken a toll on him, as it would on anyone. But the book that resulted is profoundly moving and unsettling. I hope our discussion offers a taste of the ideas and understanding his book offers. Learn more about your ad choices. Visit megaphone.fm/adchoices

Singapore has a well-deserved reputation as a state that stifles dissent and polices activism. But as Lynette Chua shows in Mobilizing Gay Singapore: Rights and Resistance in an Authoritarian State (National University of Singapore Press, 2014), repressive government nowhere goes unchallenged, even if the forms that resistance takes are not manifest. Turning away from social movement theory that tends to valorize public protest and other forms of highly visible contentious politics, Chua tells another story: a story of contingent, incremental gains through strategic adaptation; a story of “pragmatic resistance” to authoritarianism. Mobilizing Gay Singapore is a highly readable and finely researched account of how a contemporary political movement has emerged and grown in a small Asian state, yet it is a book with a bigger story to tell about the beginnings and progress of social movements in difficult circumstances. Learn more about your ad choices. Visit megaphone.fm/adchoices

In a foreword to Tyrell Haberkorn‘s first book, Revolution Interrupted: Farmers, Students, Law and Violence in Northern Thailand (Wisconsin University Press, 2011), Thongchai Winichakul observes, “Haberkorn writes to prevent the fading of life to oblivion, recounting stories that bring the forgotten back to life.” She does this and more. By recalling the forgotten story of farmers who risked and paid with their lives to struggle against repressive forces in the mid-1970s during a period of intense political turmoil in Thailand she writes to refract light from the past onto events in the present. She also raises compelling questions about the meaning of law and its relationship to the violence and impunity that pervade Southeast Asia today. Revolution Interrupted is a study of rare nuance, sincerity and reflection, with much to offer not only to area studies scholars but also to researchers of political violence everywhere. Learn more about your ad choices. Visit megaphone.fm/adchoices

Tine Gammeltoft‘s new book explores the process of reproductive decision making in contemporary Hanoi. Haunting Images: A Cultural Account of Selective Reproduction in Vietnam (University of California Press, 2014) develops an anthropology of belonging, paying special attention to the ways that women and their communities understand and make decisions based on ultrasound imaging technologies. In the course of making life-and-death decisions, the subjects of Gammeltoft’s book confronted ethically demanding circumstances through which they forged moral selves. Inspired by the work of Emmanuel Levinas, Haunting Images considers their reproductive choices as acts of collective belonging, producing the subjectivities of both mother and fetus. The book considers these choices in light of the extended repercussions of Agent Orange in Vietnam, the local specificity of biopower, national concepts of “population quality,” and the precarity of individual attachments to social collectives. The second half of the book follows the experiences of women who were informed via 3D ultrasound scans that the children they expected would be anomalous, tracing their choices, questions, contexts, and encounters with childhood disability.  It is a powerful and deeply affecting study Learn more about your ad choices. Visit megaphone.fm/adchoices

Are Islam and feminism inherently at odds? Is there a contradiction between piety and gender justice? This is the guiding theme for Rachel Rinaldo, professor of Sociology at the University of Virginia, in her book Mobilizing Piety: Islam and Feminism in Indonesia (Oxford University Press, 2013). After more than eighteen months of fieldwork in the contemporary nation with the highest Muslim population, Indonesia, she found that global discourses on Islam and feminism were constantly in dialogue in this local context. Mobilizing Piety is an ethnography of women activists in Jakarta during a time of democratization, popular religious resurgence, and post-9/11 anxieties and suspicions. Rinaldo examined a feminist NGO, Muslim women’s organizations, and a Muslim political party to see how piety and politics intersected. In our conversation we discussed public aspects of piety, field theory, agency, polygamy, pornography, bodily politics, religion as cultural schema, and gender. Learn more about your ad choices. Visit megaphone.fm/adchoices

Reading Peter Maguire and Mike Ritter‘s book Thai Stick: Surfers, Scammers and the Untold Story of the Marijuana Trade (Columbia Press, 2013) is the most fun I have had doing this podcast. Maguire makes a point during the interview that police officers preferred to arrest marijuana smugglers because they were so laid back and safe to handle. You get the same feeling reading his account of the members of the roaming hippy/surfer community who fund their lifestyle through ‘scams’, that is, smuggling marijuana into Australia, New Zealand, the USA and Canada. Maguire is a former pro-surfer and he communicates the culture of the surfer and their dedication to their past-time. Drug smuggling has a very utilitarian role. While the surfers smoke drugs and have the connections to buy them; a good smuggling run can fund many years on the international surfing trail. Thus they are not drug smugglers who surf but surfers who take advantage of the profit margin of smuggling. Reading the book made me think that they were almost outside the scope of the podcast; this is not organised crime but the occasional foray into crime. It is also the story of invincible young men taking on the impossible in an often amateurish manner and succeeding. However, as Maguire explains, the lure of money can change people and some of the people in the story reverse this equation. This is a story of a time that has passed. There was an innocence in the story during the 1960s and 70s that has been overtaken by the hard edge of the international drug trade. This is an important and overlooked story in the history of crime. The book provides an insight into how people can turn to crime in a manner that contradicts the strongly held theories of the life-course criminologists. I hope the book inspires others to study these marginal areas of crime. As you will hear in the interview, I have volunteered to do so myself. Learn more about your ad choices. Visit megaphone.fm/adchoices

While it has become typical to see Filipina/o migrants working in nursing or domestic work in the United States, many are surprised to see Filipina/os doing the same work in Hong Kong, Israel, and Dubai. Indeed, Filipina/o workers are ubiquitous around the globe, and may be the world’s first truly global labor force. In Robyn Rodriguez‘s new book, Migrants for Export: How the Philippine State Brokers Labor to the World (University of Minnesota Press, 2010),Rodriguez explores labor brokerage as a global capitalist strategy wherein the Philippine state mobilizes its citizens and sends them abroad to work for employers throughout the world while generating profit from the remittances that migrants send back to their families and loved ones remaining in the Philippines. Rodriguez traces this trend in Filipina/o overseas workers, which has become one of the largest labor export systems in the world. Ultimately, she questions how and why citizens from the Philippines have come to be the most globalized workforce on the planet, and argues that the reason for this lies in the emergence of the Philippine state as a labor brokerage state. Learn more about your ad choices. Visit megaphone.fm/adchoices

There is a city in the Southern hills of Vietnam where honeymooners travel each year to affirm their love at high altitude, breathing in the alpine air and soaking in the legacies of French colonialism. Developed by the French in the nineteenth century, Dalat remains a contemporary tourist destination fully equipped with a “Valley of Love”, an artificial lake with paddleboats, and cowboys. It is also the subject of Eric Jennings‘ Imperial Heights: Dalat and the Making and Undoing of French Indochina (University of California Press, 2011). In his impressive study, Jennings explores more than one hundred years in the history of this colonial and now postcolonial city. Over the course of fourteen chapters, the book examines issues of space and place; disease and health; colonial violence and injustice; culture and leisure; the impacts of war, race and ethnicity, class, gender, memory, and nostalgia. Using Dalat’s past and present as a way into some of the deep contradictions and anxieties of French colonialism, the book is a stunning examination of a unique local context with broader implications for how we think empire and “Frenchness” together. Along the way, Jennings tells a series of fascinating stories, narratives of scientific debate and discovery; of murder and exploitation; of physical illness and recovery; and the attempt to create a French “home away from home” in the colonial mountains. Grounded in hitherto unexplored archival material, Imperial Heights opens up critical questions regarding the tensions and legacies of a French Indochina that was first made and then undone. Learn more about your ad choices. Visit megaphone.fm/adchoices

Genocide studies has been a growth field for a couple of decades. Books and articles have appeared steadily, universities have created programs and centers and the broader public has become increasingly interested in the subject. Nevertheless, there remain some aspects of the field and some geographic regions that remain dramatically understudied. Deborah Mayersen and Annie Pohlman’s new edited collection Genocide and Mass Atrocities in Asia: Legacies and Prevention (Routledge, 2013) is an excellent step toward filling one of these gaps. The book adds greatly to our understanding of mass violence in East and Southeast Asia. As the title suggests, Mayersen and Pohlman focus not the violence itself, but on its long-term impact on Indonesia, East Timor and other regions in Asia. Deborah and Annie are, besides being solid scholars, delightful conversationalists. The result, I hope, is an interview well worth listening to. Learn more about your ad choices. Visit megaphone.fm/adchoices

Indonesia is often highlighted as having the right kind of Islam, ‘moderate’ and ‘peaceful.’ Whether that remains true (if it ever was a reality) will be tested in the future but what about the past? How did we end up with this picture of Islam in Indonesia? Michael Laffan, Professor of History at Princeton University, explores this question in his new book, The Makings of Indonesian Islam: Orientalism and the Narration of a Sufi Past (Princeton University Press, 2011). From a plethora of sources Laffan has reconstructed the history of interactions and the formation of discourses about Islam in Southeast Asia. The narrative includes the exchanges between Dutch (and British) authorities, missionaries, and Muslims, in both local and global perspectives. Much of the debates was about the process of Islamization and how it was remembered. Muslim accounts regularly stressed the role of Sufi brotherhoods in situating Islam in the local context but other evidence puts this into question. Islamic texts played a major role though for both Muslim participants and the foreign parties. Laffan brings a Dutch orientalist, Snouk Hurgronje, to life in order to demonstrate the dynamic relationship between all the players involved. In our conversation we discussed Islamization, the role of print technologies, Islamic education, elite and public religious participation, orientalist scholarship, textual archives, colonial power, and Sufism. Learn more about your ad choices. Visit megaphone.fm/adchoices

I’m not sure what it would feel like to interview a leader of a genocidal regime. Asking why people decide it is right and necessary to kill many thousands is one of the standard questions in genocide studies. But it is one most of us face at a distance, in the classroom, while listening to a radio broadcast, or when present at a moment of remembrance personal or public. Gina Chon and Sambeth Thet, co-authors of Behind the Killing Fields: A Khmer Rouge Leader and one of his Victims (University of Pennsylvania Press, 2010), had the opportunity to ask that question in a much more personal way. Between them, the two spent hundreds of hours interviewing Nuon Chea, Brother Number Two in the Khmer Rouge. The result is a book that both reviews Nuon Chea’s life as a revolutionary and offers a glimpse into his attempts to wrestle with the past, both his own and his country’s. Alongside this story, Chon and Thet offer a brief narrative of Thet’s experience during the rule of the Khmer Rouge. The losses he and his family suffered make his encounter with Nuon Chea especially fascinating. Learn more about your ad choices. Visit megaphone.fm/adchoices

Borneo is an island where three very different nation-states meet: Indonesia, Malaysia, and Brunei. The Indonesian province of Kalimantan occupies most of the island; of the rest, all except one percent is taken up by the Malaysian provinces of Sabah and Sarawak. The tiny but wealthy Sultanate of Brunei occupies that one percent. So, people living in the northern parts of the island have lots of borders to cross. It’s almost like having your own mini-continent; and one that the outside world doesn’t really think of in terms of barbed wire and immigration check points- such imagery being reserved for the more famous borders of India and Pakistan, Israel and the Palestinian territories, or even Thailand and Cambodia. Borneo to most of us out here is all about orangutans, long houses, and tropical rainforest. But Noboru Ishikawa‘s magnificent, trail-blazing book, Between Frontiers: Nation and Identity in a South East Asian Borderland (NUS Press, 2010) is all about the borders and frontiers that slice up Borneo, the people who have to live around them, and the daily negotiations that take place on them. Noboru conducted extensive fieldwork in the villages on the border demarcating Malaysian Sarawak and Indonesian Kalimantan to see how the people lived the experience of being on a borderland- for the Malaysian village of Telok Melano, for instance, it was 3 kilometres to Indonesia, and an 8 hour walk (tide permitting) to Sematan in Malaysia when the sea was too rough for boats to traverse. The result of his work is a marvelous fusion of historiography and anthropology. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Spanish-American War was not only the beginning of a new imperial period for the United States, David Silbey observes in his book A War of Frontier and Empire: The Philippine-American War, 1899-1902 (Hill and Wang, 2008), it was also the point at which the Filipino people first began to conceive of themselves as a nation. Where Americans sought to conquer, control, and pacify their newly-purchased possessions, a nascent nationalist movement sought to create some sense of unity from the hundreds of different tribes, clans, and ethnic groups living in the archipelago. As David Silbey creates a new narrative of this highly controversial, yet little-understood period in American history, he also unveils a series of new interpretations of the war’s conduct, its haphazard administration across thousands of miles, and the new relationships growing between Filipinos and Americans even amidst war. In the end, the Philippine-American War certainly was a strange moment in the history of the US Army and American foreign policy. It was a counter-insurgency that worked, despite the pressures of racial intolerance and mutual misperceptions on the part of its participants. Silbey’s gifts as a writer combined with his skill as a historian create a short yet vital account of this generally forgotten period that is extremely relevant for readers today. Learn more about your ad choices. Visit megaphone.fm/adchoices

My uncle fought in Vietnam. He flew F-105 Thundercheifs, or “Thuds.” He bombed the heck out of an area north of Hanoi called “Thud Ridge.” He’d come home on leave and tell us that it was okay “over there” and not to worry. I didn’t because I was sure “we” would win and my uncle would come home a hero. Of course, neither of these things happened (though my uncle did come home). Since then, I’ve read many books about the war In an effort to try to figure out “what happened,” which is to say why it all went so horribly wrong. But I’d never read one quite like Mark P. Bradley’s Vietnam at War (Oxford University Press, 2009). Mark succeeds in doing something very unusual–and perhaps unique–in the American literature on the Vietnam conflict: he shows us the war from the Vietnamese point of view, and more particularly the North Vietnamese point of view. He’s mined Vietnamese archives, literature, and popular culture to see the war through Vietnamese eyes, and he’s done a marvelous job of it. My uncle’s war was very different from the one Mark presents. He fought the “Vietnam War”; they fought the “French War” and the “American War.” He saw it from a cockpit; they lived it on the ground, under the bombs. He was in their country; they were in their own country. He was sure he would leave; they were sure they would stay, and grasp victory once the invaders were gone. Now that I think about it, there is something strangely familiar about this story. Learn more about your ad choices. Visit megaphone.fm/adchoices

What to think about the Vietnam War? A righteous struggle against global Communist tyranny? An episode in American imperialism? A civil war into which the United States blindly stumbled? And what of the Vietnamese perspective? How did they–both North and South–understand the war? Mark Bradley and Marilyn Young have assembled a crack team of historians to consider (or rather reconsider) these questions in Making Sense of the Vietnam Wars: Transnational and International Perspectives (New York: Oxford University Press, 2008). The book is part of the National History Center‘s Reinterpreting History series. The pieces in it are wide-ranging: some see the war from the heights of international diplomacy, others from the hamlets of the Mekong Delta. They introduce new themes, for example, the role of American racial stereotypes in the conflict. More than anything else, however, they are nuanced. Their authors provide no simple answers because there are none. You will not find easy explanations, good guys and bad guys, or ideological drum-beating in these pages. What you will find is a sensitive effort to understand an event of mind-boggling, irreducible complexity. There’s a lesson here: we may think we know what we are doing on far-away shores, but we are fooling ourselves. Reminds one a bit of Tolstoy’s thoughts on the philosophy of history at the end of War and Peace. Still worth a read, as is this book. Learn more about your ad choices. Visit megaphone.fm/adchoices

The thing about empire building is that when you’re done building one, you’ve got to figure out what to do with it. This generally involves the “extraction of resources.” We tend to think of this in terms of things like gold, oil, or rubber. But people can be “extracted” as well. The French empire of the later nineteenth century offers a case in point. Havingfound themselves in a very nasty war with the Germans, the French decided that it might be useful to enlist their African and Southeast Asian colonials in the fighting. As Richard Fogarty demonstrates in his excellent new book Race and War in France: Colonial Subjects in the French Army, 1914-1918 (The Johns Hopkins University Press, 2008), this effort to draft the colonials led to no end of paradoxes. France was the home of Republicanism, and Republicans are supposed to be keen on liberte, egalite, fraternite. But the colonials weren’t at liberty–they were subjects. Neither were they equal–they enjoyed few of the rights of the native French. And of course they weren’t brothers–rather they were “children” of France. Yet the French felt free to ask their colonial underlings to undertake the highest act of civic sacrifice, namely, to fight and die for la Patrie. Would this sacrifice earn themliberte, egalite, fraternite? No. In fact, it didn’t earn them much but a hellish trip to what looked like the end of the world. For, as Fogarty shows, French racism trumped French Republicanism throughout the war (and after, one might add). The colonial soldiers were segregated, stereotyped, and often used as cannon fodder. Some French felt bad about this. But most didn’t. After all, the colonials needed to be “civilized” in order to enjoy the fruits of Republicanism, and presumably the French believed that asking them to die for their would-be motherland would help accomplish this feat. All it probably did was engender bitterness, as the French were to discover some decades later when their empire slipped away. Please become a fan of “New Books in History” on Facebook if you haven’t already. Learn more about your ad choices. Visit megaphone.fm/adchoices

U.S. forces invade a distant country in order to disarm an international threat to American security. They fight well, and win every major battle decisively. They become occupiers, and find themselves engaged in a low-level guerrilla war against a determined though shadowy enemy. The American-backed government has a tenuous hold on power, and it is unclear whether it can survive without significant U.S. military aid. Nevertheless, the American political climate favors rapid withdrawal.  The U.S. forces are ordered to prepare the country’s military to take over “major combat operations.” The results of these efforts are mixed. No one seems to know what will happen in the country, but one thing is sure: the Americans are leaving. That was the situation in Vietnam in 1970; so too is it the situation in Iraq today. Thus there could be no more timely moment to revisit Lt. Col. James Willbanks’ (ret.) outstanding Abandoning Vietnam: How America Left and South Vietnam Lost Its War (University of Kansas, 2004; reissue, 2008). Lt. Col. Willbanks is uniquely positioned to tell the tale. He is an excellent historian with a gift for plainspoken, even-handed analysis. But not only that: he was also there. Lt. Col. Willbanks served as an adviser to the South Vietnamese forces during the era of “Vietnamization” in the early 1970s. In Abandoning Vietnam, Willbanks shows just how the Nixon administration’s plan to win “peace with honor” won neither. There are lessons here. Let us hope that whomever is charged with the unenviable task of extricating the U.S. from Iraq will heed them. Please become a fan of “New Books in History” on Facebook if you haven’t already. Learn more about your ad choices. Visit megaphone.fm/adchoices